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Category Archives: Prayers for Holy Communion and Confession

THOU HAST PREPARED THY HOLY TABLE IN THE SIGHT OF MY SPIRITUAL ENEMIES

THOU HAST PREPARED THY HOLY TABLE IN THE SIGHT OF MY SPIRITUAL ENEMIES

ACT OF HOPE BEFORE HOLY COMMUNION

Jesus, my Lord and my God, Whom I behold with eyes of faith in the Sacrament of the Altar, what may I not hope from thee! Thou art the Almighty who canst ever succour us; thou art our all-loving and merciful God Who wilt gladly help us, Whose delight is to dispense grace and blessing.

Thou knockest at the door of our hearts yearning to enter and lavish upon us the fulness of thy grace. What canst thou withhold, O my loving Redeemer, when thou givest me thyself with all that thou art and all that thou hast? Thou art my refuge, my hope, my salvation, my life, my beatitude!

Thou hast promised refreshment to all who are weary and heavy burdened; thou hast the words of eternal life, and thou wilt fulfil these words in me. Thou hast prepared this holy table against all that afflicts me, against all the enemies of my salvation; I hope, therefore, to be strengthened at thy table for the struggle against the world, the flesh, and the devil.

Thou hast given me this food as the pledge of immortality; through it I hope for eternal life. Bless, O Lord, all that hope in thee. Increase my hope and let it not be in vain.

– St Anthony’s Treasury, 1916

 

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I FIRMLY BELIEVE WITH MY HEART AND CONFESS WITH MY LIPS…

I FIRMLY BELIEVE WITH MY HEART AND CONFESS WITH MY LIPS…

PRAYERS BEFORE HOLY COMMUNION

ACT OF FAITH

I firmly believe with my heart and confess with my lips that thou, my loving Jesus, equal to the Father in power and majesty, art really and truly present in the Holy Sacrament of the Altar, and, with thy Divinity and thy Humanity, abidest for me in this sanctuary.

Thou who didst weep as an infant in the crib, Who wast offered a Victim for me on the Cross. Who sittest as my intercessor at the right hand of the Father, Who wilt come as my Judge in the clouds of heaven – dwellest a hidden God in the narrow limits of the tabernacle and concealest under the humble form of bread.

Thy Flesh and thy Blood, thy Body and thy Soul, thy Divinity and thy glorified Humanity, thy splendour and thy boundless Majesty, I believe this on the authority of thy word as firmly as if I saw it with my eyes. Animated by this faith, I cast myself before thee, and adore thee as my Creator, my Redeemer, my greatest Good. In this faith will I live and die; quicken and increase this virtue in me.

 

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ANCIENT IRISH PRAYER AFTER COMMUNION

ANCIENT IRISH PRAYER AFTER COMMUNION

O God of charity without limit, and of mercy without measure, it was thy love that induced thee to come to me. I give thee my body as a temple, my will as sacrifice, my heart as an altar, my soul as a pyx.

O Lord, merciful Redeemer of heaven, O noble, lowly Infant, keep me in thy peace. Give me a dwelling in thy heart. Dissolve me in the fragrance of thy charity, strengthen me with thy love, receive me through thy death. O Lord, make me entirely pleasing to thee through the fruits of thy Sacred Heart. Amen.

Blessed be the Most Sacred Heart of Jesus in the Blessed Sacrament!

[300 days’ Indulgence, each time – Pius X, 12th June, 1905.]

– St Anthony’s Treasury, Laverty & Sons, Leeds, 1916

 

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COME, O HOLY GHOST, THOU SPIRIT OF TRUTH AND LOVE

COME, O HOLY GHOST, THOU SPIRIT OF TRUTH AND LOVE

PREPARATION FOR CONFESSION

Prayer to the Holy Ghost

Come, O Holy Ghost, thou Spirit of truth and love, enlighten my understanding that I may truly know my sins. Let me see all my offences as clearly as they will appear before me one day when I go before my Divine Judge.

Place before me the greatness of my disloyalty and unfaithfulness. Let me clearly behold how often and to what extent I have sinned against God, against my neighbour, and against myself, the good which I have omitted, and the duties of my state which I have neglected; help me that I may clearly recognise my predominant passion, and the sins which, alas, have become habitual.

Move my heart that I may sincerely repent of my sins and truly and unreservedly confess them, and that with an efficacious purpose of amendment I may be found worthy of forgiveness, through Christ our Lord. Amen.

Holy Mary, Mother of grace and refuge of sinners, pray for me now that I may make a good confession.

– St Anthony’s Treasury, Laverty & Sons, Leeds, 1916

 

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PRAYER TO OUR LORD AFTER COMMUNION

PRAYER TO OUR LORD AFTER COMMUNION

Dearest Jesus, suffer not my tongue, which has been and is so often purpled with thy Precious Blood, to speak well of myself or ill of others, so that no uncharitable word may be recorded in the “Book of Life” on the day of Judgment. Accept all the victories I gain over my tongue as a preparation for my next Communion.

– St Anthony’s Treasury, Laverty & Sons, Leeds, 1916

 

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WHY CONFESSION? – SIN IS AN OFFENCE AGAINST GOD, AND ALSO DAMAGES ONE’S COMMUNION WITH CHRIST’S BODY, THE CHURCH, OF WHICH CHRIST IS THE HEAD

WHY CONFESSION? – SIN IS AN OFFENCE AGAINST GOD, AND ALSO DAMAGES ONE’S COMMUNION WITH CHRIST’S BODY, THE CHURCH, OF WHICH CHRIST IS THE HEAD

VI. 1440. Sin is before all else an offence against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God’s forgiveness and reconciliation with the Church, which are expressed and accomplished liturgically by the sacrament of Penance and Reconciliation.

Only God forgives sin

1441. Only God forgives sins. (Mk 2:7) Since he is the Son of God, Jesus says of himself, “The Son of man has authority on earth to forgive sins” and exercises this divine power: “Your sins are forgiven.” (Mk 2:5, 10; Lk 7:48) Further, by virtue of his divine authority he gives this power to men to exercise in his name. (cf. Jn 20:21-23)

1442. Christ has willed that in her prayer and life and action his whole Church should be a sign and instrument of the forgiveness and reconciliation that he acquired for us at the price of his blood. But he entrusted the exercise of the power of absolution to the apostolic ministry which he charged with the “ministry of reconciliation.” (2Cor 5:18) The apostle is sent out “on behalf of Christ” with “God making his appeal” through him and pleading: “Be reconciled to God.” (2Cor 5:20)

Reconciliation with the Church

1443. During his public life Jesus not only forgave sins, but also made plain the effect of this forgiveness: he reintegrated forgiven sinners into the community of the People of God from which sin had alienated or even excluded them. A remarkable sign of this is the fact that Jesus receives sinners at his table, a gesture that expresses in an astonishing way both God’s forgiveness and the return to the bosom of the People of God. (cf. Lk15; 19:9)

1444. In imparting to his apostles his own power to forgive sins the Lord also gives them the authority to reconcile sinners with the Church. The ecclesial dimension of their task is expressed most notably in Christ’s solemn words to Simon Peter: “I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” (Mt16:19; cf. Mt 18:18; 28:16-20) The office of binding and loosing which was given to Peter was also assigned to the college of the apostles united to its head. (LG 22 para 2)

1445. The words bind and loose mean: whomever you exclude from your communion, will be excluded from communion with God; whomever you receive anew into your communion, God will welcome back into his. Reconciliation with the Church is inseparable from reconciliation with God.

The sacrament of forgiveness

1446. Christ instituted the sacrament of Penance for all sinful members of his Church: above all for those who, since Baptism, have fallen into grave sin, and have thus lost their baptismal grace and wounded ecclesial communion. It is to them that the sacrament of Penance offers a new possibility to convert and to recover the grace of justification. The Fathers of the Church present this sacrament as “the second plank [of salvation] after the shipwreck which is the loss of grace.” (Tertullian, De Pænit. 4, 2: PL 1, 1343; cf. Council of Trent (1547): DS 1542.

– From: The Catechism of the Catholic Church

 

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TEN COMMANDMENTS – EXAMINATION OF CONSCIENCE IN PREPARATION FOR SACRAMENTAL CONFESSION

TEN COMMANDMENTS – EXAMINATION OF CONSCIENCE IN PREPARATION FOR SACRAMENTAL CONFESSION
  • When did you make your last confession? Was it a good one? Did you conceal a mortal sin? Did you perform your penance?
  • 1st Commandment: Have you since neglected your morning, evening, or meal prayers? Often? Have you said them with wilful distraction? Have you doubted in matters of faith? Were you ashamed to fulfil your religious duties? Have you exposed your faith to danger, for instance, by going to heretical churches, reading heretical books, etc.? Did you deny your religion?
  • 2nd Commandment: Have you taken the name of God in vain? Have you spoken irreverently or mockingly of holy things? Have you cursed yourself or others? Have you sworn falsely, rashly, or in trivial matters? Have you broken your vows?
  • 3rd Commandment: Did you on Sundays or Holy days stay away from Mass wilfully? Did you come too late? How often? Have you done or commanded servile work on such days without necessity? Have you been irreverent in Church?
  • 4th Commandment: (Children): Have you been disobedient towards your parents or disrespectful otherwise? Have you grieved them, neglected to assist them when in need? (Parents): Have you neglected to teach your children their prayers, to send them to church and to a Catholic school? Have you given them scandal by cursing, quarreling, etc., in their presence? Neglected to watch over them: the company they keep, the books they read, etc.?
  • 5th Commandment: Have you struck or wounded others? Did you injure your health by excessive drink, etc.? Did you bear hatred? How long? Did you desire revenge, refuse to forgive? Did you wish others harm? Have you led others into sin? What sins? How many persons? Have you given others bad books to read; shown them bad pictures; taken them to bad places; helped them to steal, etc.?
  • 6th and 9th Commandments: Have you wilfully entertained impure thoughts? desires? How often? Have you recalled with pleasure to mind former sins of impurity? What sins? Did you expose yourself to danger of committing sins of impurity by keeping bad company, reading lewd books, frequenting bad places, dangerous dances, theatres, etc.? Did you wilfully give ear to, or take part in impure conversations, sing immodest songs, boast of immodest actions, etc.? Did you wilfully look at immodest pictures, or cast immodest looks upon yourself or others? Did you sin by immodest touch or action? Was it with yourself or with others? How often? Was it with relatives, perhaps, or with a married person? Did you wilfully desire to commit such sins? Did you lead others to any sins of immodesty?
  • 7th and 10th Commandments: Did you steal? What was it worth? Have you cheated anyone? Have you done or caused damage? To what amount? Did you neglect to make restitution in former cases? Neglect to pay your debts? Retain things found or stolen? Did you have a desire to steal?
  • 8th Commandment: Did you tell lies? Did you make known the hidden faults of your neighbour? Did you, through envy or hatred, tell lies about others? Have you injured them thereby? Have you judged others rashly?
  • Precepts of the Church: Have you gone to confession within the last year? Have you fulfilled your Easter duty by receiving Holy Communion during Easter-time? Did you eat flesh-meat on forbidden days, wilfully? Did you neglect to fast on the days prescribed, without cause? Do you belong to any society forbidden by the Church?
  • The Seven Capital Sins: Have you been proud and thought yourself better than others? Have you been jealous or envious? Have you the habit of drinking to excess? Have you given way to anger?

– From St John’s Sunday Missal, 1952

Please see also: “I would like to have my sins forgiven properly, but I shy away from Jesus in the Sacrament of Confession”, please click here.

 

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