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A LADY OF INCOMPARABLE BEAUTY APPEARED AT THE FOOT OF THE ALTAR

A LADY OF INCOMPARABLE BEAUTY APPEARED AT THE FOOT OF THE ALTAR

OUR LADY’S FIRST MESSAGE TO THE MODERN WORLD – PARIS, 1830

“Come to the chapel, the Holy Virgin is waiting for you.” Zoe Catherine Laboure, a postulant in the Daughters of Charity, awoke to see a child about four or five years old standing at the side of her bed. He was enveloped in a golden light. She later said that she believed him to be her guardian angel.

This happened in the mother house of the Daughters of Charity in Paris. The date was July 18,1830, the eve of the feast of St Vincent de Paul, founder of the community.

“BE AT EASE”

Catherine sat up, astonished and a little troubled. “How can I get up and running cross the dormitory without waking my companions?” she asked.

“Be at ease,” the child replied. “It is half past eleven and everyone is asleep. I will come with you.”

Catherine followed the child to the chapel, which, to her surprise, was lit up, “as if for Midnight Mass.” He led her to the altar rail, and she knelt down. “Here is the Holy Virgin,” he announced.

Almost at once, a sound like the rustling of silk caused her to look up. A Lady of incomparable beauty appeared at the foot of the altar. She stepped forward and sat on the chair normally reserved for the Director of the seminary. She was dressed in an ivory robe and blue mantle. A white veil fell over her shoulders.

“THE SWEETEST JOY OF MY LIFE”

Catherine rushed forward and threw herself to her knees. She rested her clasped hands on the knees of the Blessed Virgin. It was “the sweetest joy of my life,” she said later, “a delight beyond expression.”

“My child,” the Blessed Mother said, “God wishes you to undertake a mission. For it, you will have much to suffer, but you will overcome that by recalling that you do so for the glory of God…”

Much of what our Lady said was for Catherine’s ears alone and has never been revealed. The words which we do know began Mary’s message to the modern world, a message which was climaxed at Fatima and which has not yet been concluded.

“THE TIMES ARE EVIL” 

“The times are evil,” our Lady said. “Terrible things are about to happen in France. The throne will be destroyed, and the whole world will be convulsed by terrible calamities.

“But come to the foot of the altars. Here great graces will be poured out upon all who ask them with confidence and fervour. They will be bestowed upon the great and upon the small.”

Our Lady made some declarations about the community to which Catherine belonged, adding: “I love it very much.

“But grave troubles are coming. There will be great danger. Do not fear. God and Saint Vincent will protect the community. I myself shall be with you…

“DO NOT FEAR” 

“At one moment, when the danger is acute, everyone will believe all to be lost. You will recall my visit and the protection of God…

“There will be victims in other communities. There will be victims among the clergy of Paris. The Archbishop will die… The cross will be trampled upon… Blood will run in the streets… The world will be plunged into sadness…”

Catherine understood that some of the events described would take place soon. The others would take place in about forty years, or about 1870.

“I SHALL GRANT YOU MANY GRACES”

Our Lady’s last words to Catherine on this visit were: “My eyes are ever upon you. I shall grant you many graces. Special graces will be given to all who ask them, but people must pray.

When our Lady had disappeared, “like a cloud that had evaporated,” the child led Catherine back to her dormitory. The clock was striking two as she got back into bed.

THE PRODUCT OF AN OVERWROUGHT IMAGINATION? 

Catherine was not allowed to tell anyone of her experience, except her confessor, Father Aladel. The priest was inclined to dismiss the story as the product of an overwrought imagination.

A FEW DAYS LATER… 

Father Aladel was surprised a few days later when a Revolution broke out in Paris, but Catherine was not surprised. Our Lady had foretold it. Many were killed. Bands of men and boys broke into churches. Crucifixes were profaned. Convents were pillaged. Priests were ill-treated, and the Archbishop was forced to go into hiding. The mother house in the Rue du Bac shook with gunfire and was surrounded by an angry mob. It did seem that all was lost, but true to our Lady’s promise, the buildings remained unharmed.

“MANY PEOPLE DO NOT RECEIVE GRACES BECAUSE THEY DO NOT ASK FOR THEM”

Our Lady’s second visit to Catherine took place on November 27, 1830, four months after the first one. This time Mary appeared over the high altar in the convent chapel. Her head was covered with a soft white veil. She was standing on a globe. In her hands she held a smaller globe with a tiny cross at the top. She held it out as if offering it to God. Rays of light streamed down to the larger globe from some of the gems in her fingers.

Lowering her eyes, our Lady said to Catherine: “This ball you see is the world. I am praying for it and for everyone in the world. The rays are graces which I give to those who ask for them. But there are no rays from some of these stones, for many people do not receive graces because they do not ask for them.”

AN OVAL FRAME APPEARED AROUND OUR LADY

The vision changed. An oval frame appeared around our Lady. The small globe disappeared, and our Lady dropped her hands to her sides. She became brighter and lovelier as she did so. Around the oval frame appeared in gold the words: “O Mary conceived without sin, pray for us who have recourse to thee.”

O MARY CONCEIVED WITHOUT SIN, PRAY FOR US WHO HAVE RECOURSE TO THEE

A voice said to Catherine: “Have a medal made according to this picture. All those who wear it when it is blessed will receive many graces, especially if they wear it suspended from their necks.”

Suddenly the entire picture seemed to turn. On the reverse Catherine saw the letter M surmounted by a cross with a crossbar beneath it. Below were two hearts. That of our Lord was encircled by a crown of thorns while that of our Lady was pierced by a sword. Enclosing the entire picture were twelve stars within a golden frame.

In December, the Blessed Virgin appeared for the third time and repeated her request for the medal.

Catherine again transmitted the request to her spiritual adviser, Father Aladel, but the priest did not know what to do. He did not wish to be in the position of disobeying an order from heaven, but he said to Catherine: “I do not have the authority to have such a medal struck. Besides, it is to say ‘O Mary conceived without sin,’ and the Immaculate Conception is not a dogma of the Church.” (In 1830, this doctrine had not yet been promulgated. That was to come twenty-four years later.)

HE CONSULTED THE ARCHBISHOP

Father Aladel investigated Catherine’s story very carefully, and he prayed for divine guidance. Then he consulted the Archbishop of Paris. The medals were struck and distributed in Paris two years after our Lady had made her request. By this time, Catherine had received the habit of the Daughters of Charity, and had taken the name Sister Catherine.

SHE CARRIED HER SECRET TO THE GRAVE

Sister Catherine was so humble that she did not tell anyone that the Blessed Mother had appeared to her. Not more than two or three persons knew to whom our Lady had given her request for the medal. Even the other Sisters in her convent did not know. Sister Catherine carried her secret to the grave.

During the War of the Commune in 1871, many of the events fortold by our Lady in the first apparition came true. Blood ran in the streets. Many priests were killed. Msgr. Duboy, Archbishop of Paris, was brutally murdered. The insurrectionists were strongly influenced by the teachings of Karl Marx…

– From: “The Woman Shall Conquer” by Don Sharkey, Prow Books/Franciscan Marytown Press, Libertyville, IL, 1954

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Posted by on October 15, 2019 in Words of Wisdom

 

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YOU CANNOT CONTINUE TO LIVE IN SIN AND AFTERWARDS GO TO HEAVEN

YOU CANNOT CONTINUE TO LIVE IN SIN AND AFTERWARDS GO TO HEAVEN

JUDGMENT

In that day every trial borne in patience will be pleasing and the voice of iniquity will be stilled; the devout will be glad; the irreligious will mourn; and the mortified body will rejoice far more than if it had been pampered with every pleasure. Then the cheap garment will shine with splendour and the rich one become faded and worn; the poor cottage will be more praised than the gilded palace. In that day persevering patience will count more than all the power in this world; simple obedience will be exalted above all worldly cleverness; a good and clean conscience will gladden the heart of man far more than the philosophy of the learned; and contempt for riches will be of more weight than every treasure on earth.

A GOOD AND CLEAN CONSCIENCE 

Then you will find more consolation in having prayed devoutly than in having fared daintily; you will be happy that you preferred silence to prolonged gossip.

Then holy works will be of greater value than many fair words; strictness of life and hard penances will be more pleasing than all earthly delights.

Learn, then, to suffer little things now that you may not have to suffer greater ones in eternity. Prove here what you can bear hereafter. If you can suffer only a little now, how will you be able to endure eternal torment? If a little suffering makes you impatient now, what will hell fire do?  In truth, you cannot have two joys: you cannot taste the pleasures of this world and afterwards reign with Christ.

ALL IS VANITY, EXCEPT TO LOVE GOD AND TO SERVE HIM ALONE

If your life to this moment had been full of honours and pleasures, what good would it do if at this instant you should die? All is vanity, therefore, except to love God and to serve Him alone.

He who loves God with all his heart does not fear death or punishment or judgment or he’ll, because perfect love assures access to God.

It is no wonder that he who still delights in sin fears death and judgment.

It is good, however, that even if love does not as yet restrain you from evil, at least fear of hell does. The man who casts aside the fear of God cannot continue long in goodness but will quickly fall into the snares of the devil.

– From: Thomas a Kempis; The Imitation of Christ

 
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Posted by on October 13, 2019 in Words of Wisdom

 

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HELL – THE DAMNED HAVE NO REST OR CONSOLATION

HELL – THE DAMNED HAVE NO REST OR CONSOLATION

For a man will be more grievously punished in the things in which he has sinned. The lazy will be driven with burning prongs, and the gluttons tormented with unspeakable hunger and thirst; the wanton and lust-loving will be bathed in burning pitch and foul brimstone; the envious will howl in their grief like mad dogs.

EVERY VICE WILL HAVE ITS OWN PROPER PUNISHMENT 

Every vice will have its own proper punishment. The proud will be faced with every confusion and the avaricious pinched with the most abject want. One hour of suffering there will be more bitter than a hundred years of the most severe penance here. In this life men sometimes rest from work and enjoy the comfort of friends, but the damned have no rest or consolation.

THE PROUD WILL BE STRUCK WITH FEAR

You must, therefore, take care and repent of your sins now so that on the day of judgement you may rest secure with the blessed. For on that day the just will stand firm against those who tortured and oppressed them, and he who now submits humbly to the judgment of men will arise to pass judgment upon them. The poor and humble will have great confidence, while the proud will be struck with fear. He who learned to be a fool in this world and to be scorned for Christ will then appear to have been wise.

– From: Thomas a Kempis, The Imitation of Christ

 
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Posted by on October 13, 2019 in Words of Wisdom

 

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ORIGINAL SIN BECOMES TO ME ALMOST AS CERTAIN AS THAT THE WORLD EXISTS

ORIGINAL SIN BECOMES TO ME ALMOST AS CERTAIN AS THAT THE WORLD EXISTS

MAN IS CALLED SO HIGH AND FALLS SO LOW

To consider the world in its length and breadth, its various history, the many races of man, their starts, their fortunes, their mutual alienation, their conflicts… the greatness and littleness of man, his far-reaching aims, his short duration… the prevalence and intensity of sin, the pervading idolatries, the corruptions, the dreary hopeless irreligion – all this is a vision to dizzy and appal; and inflicts on the mind a profound mystery, which is absolutely beyond human solution.

THE HUMAN RACE IS IMPLICATED IN SOME TERRIBLE ABORIGINAL CALAMITY 

What shall be said to this heart-piercing, reason-bewildering fact? I can only answer, that either there is no creator, or this living society of man is in a true sense discarded from his presence… if there is a God, since there is a God, the human race is implicated in some terrible aboriginal calamity. It is out of joint with the purpose of its creator. This is a fact, a fact as true as the fact of its existence; and thus the doctrine of what is theologically called original sin becomes to me almost as certain as that the world exists, and as the existence of God.

– Bl. John Henry Newman; Man is called so high and falls so low. Apo., 241-43

 
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Posted by on October 12, 2019 in Words of Wisdom

 

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IN ALL THINGS CONSIDER YOUR END

IN ALL THINGS CONSIDER YOUR END

In all things consider the end; how you shall stand before the strict Judge from Whom nothing is hidden and Who will pronounce judgment in all justice, accepting neither bribes nor excuses. And you, miserable and wretched sinner, who fear even the countenance of an angry man, what answer will you make to the God Who knows all your sins? Why do you not provide for yourself against the day of judgment when no man can be excused or defended by another because each will have enough to do to answer for himself? In this life your work is profitable, your tears acceptable, your sighs audible, your sorrow satisfying and purifying.

PRIORITIES

The patient man goes through a great and salutary purgatory when he grieves more over the malice of one who harms him than for his own injury; when he prays readily for his enemies and forgives offences from his heart; when he does not hesitate to ask pardon of others; when he is more easily moved to pity than to anger; when he does frequent violence to himself and tries to bring the body into complete subjection to the spirit.

It is better to atone for sin now and to cut away vices than to keep them for purgation in the hereafter. In truth, we deceive ourselves by our ill-advised love of the flesh. What will that fire feed upon but our sins? The more we spare ourselves now and the more we satisfy the flesh, the harder will the reckoning be and the more we keep for the burning.

– From: Thomas a Kempis; The Imitation of Christ

 
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Posted by on October 12, 2019 in Words of Wisdom

 

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THE WEAPON OF THE SECOND EVE IS PRAYER

THE WEAPON OF THE SECOND EVE IS PRAYER

I consider it impossible then, for those who believe the Church to be one vast body in heaven and on earth, in which every holy creature of God has his place, and of which prayer is the life, when once they recognise the sanctity and the dignity of the Blessed Virgin, not to perceive immediately, that her office above is one of perpetual intercession for the faithful militant, and that our very relation to her must be that of clients to a patron, and that, in the eternal enmity which exists between the woman and the serpent, while the serpent’s strength lies in being the tempter, the weapon of the second Eve and Mother of God is prayer.

– Bl. John Henry Newman; Pray for us sinners now and at the hour of our death. Diff. II, 73

 
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Posted by on October 12, 2019 in Words of Wisdom

 

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THE COMFORTS OF LIFE ARE THE MAIN CAUSE OF OUR WANT OF LOVE OF GOD

THE COMFORTS OF LIFE ARE THE MAIN CAUSE OF OUR WANT OF LOVE OF GOD

I must say plainly this, that fanciful though it may appear at first sight, the comforts of life are the main cause of our want of love of God; and, much as we may lament and struggle against it, till we learn to dispense with them in good measure, we shall not overcome it.

Till we, in a certain sense, detach ourselves from our bodies, our minds will not be in a state to receive divine impressions, and to exert heavenly aspirations.

A smooth and easy life, an uninterrupted enjoyment of the goods of Providence, full meals, soft raiment, well-furnished homes, the pleasures of sense, the feeling of security, the consciousness of wealth – these and the like, if we are not careful, choke up all the avenues of the soul.

– Bl. John Henry Newman; The necessity of self-denial; P. S. V, 337

 

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