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Category Archives: Giving Witness Day by Day

WITHOUT HUMILITY, LIKENESS TO MARY IS IMPOSSIBLE

WITHOUT HUMILITY, LIKENESS TO MARY IS IMPOSSIBLE

He hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. (Lk1:48)

MARY’S ARMY

Previous chapter: OUR WARFARE IS NOT OF THIS WORLD

HOLINESS THROUGH MARY

Humility is necessary for that union with Mary upon which the apostolate relies for its supernatural efficacy. It is more essential in Mary’s soldiers than are courage, intelligence and physical fitness in the soldier of worldly armies.

A man may be determined to be a good soldier, to play a worthy part in the battles in which his country’s forces are engaged and, yet, through the absence of the necessary qualities, be unable to do so. A paralysed man may long to walk, but even the most vehement longings will not give him the capacity he does not physically possess.

So it is, the Children of Mary are bound to be rendered ineffective unless they are rooted in true humility. Without this virtue HOLINESS, the source of all apostolic action is impossible. Without it, there can be no real likeness to Mary.

– Excerpts from “Holiness Through Mary” by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s details, please visit the link above (Part 1).

 

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PRAYER FOR CATECHISTS

PRAYER FOR CATECHISTS

LET THEM COME TO ME, FOR OF SUCH IS THE KINGDOM OF HEAVEN.

O Jesus, Friend of children, Who from thy most tender years didst grow visibly in wisdom and in grace before God and men; Who at the age of twelve east seated in the Temple, in the midst of the doctors, listening to them attentively, asking them questions, and exciting their admiration by the prudence and wisdom of thy discourse; Who didst receive so willingly the children, blessing them and saying to thy disciples: “Let them come to Me, for of such is the Kingdom of Heaven,” inspire me as thou didst inspire Blessed Peter Canisius, model and guide of the perfect Catechist, with a profound respect and a holy affection for childhood, a taste and a marked devotion for instructing them in Christian doctrine, a special aptitude in making them understand its mysteries, and love its beauties. I ask this of thee, through the intercession of the Blessed Virgin Mary.

[300 days, once a day. – Pius X., March 15th, 1906.]

– St Anthony’s Treasury, Laverty & Sons, Leeds, 1916

 

 

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DEARLY BELOVED, LET EACH OF US FIGHT FOR EITHER THE WHITE CROWN OF VIRGINITY, OR THE RED CROWN OF MARTYRDOM

DEARLY BELOVED, LET EACH OF US FIGHT FOR EITHER THE WHITE CROWN OF VIRGINITY, OR THE RED CROWN OF MARTYRDOM

And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one. (1 Corinthians 9:25)

Today, dearly beloved, on one solemn day of rejoicing, we celebrate the feast of all the saints in heaven. In their communion, heaven exults; in their patronage, earth rejoices; in their triumph, holy Church is crowned with glory. Their testimony becomes more glorious with honour in proportion to the intensity of their agony. As the battle waxed fiercer, the greater was the glory which came to those who fought; the more terrible their tortures, the more illustrious the triumph of their martyrdom; the greater their torments, the greater their rewards. As our holy mother the Catholic Church – now spread far and wide throughout the whole world – has been taught by Christ Jesus her Head, not to fear shame, or the cross or death, but to become stronger and stronger, not by resisting but by enduring, so has she breathed into her children, welded by the cruel prison into a glorious band, a triumphant spirit equal to her own in its fire and in courage to carry on the conflict.

Courage

O mother Church truly holy, whose glory God deigns to illumine, whom the glorious blood of conquering martyrs adorns, whom the white robes of virgins clothe with an inviolate confession of faith, roses and lilies are not wanting to your garlands. Dearly beloved, let each one of us fight that he may gain the high dignity of one or the other of these honours, either the white crown of virginity, or the red crown of martyrdom. In the heavenly camps, both peace and war have their own garlands with which the soldiers of Christ are crowned.

The sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.

For the ineffable and limitless goodness of God has provided that the time of both toil and struggle shall not be prolonged unduly, nor drawn-out and without end, but brief, and as I might say, of a moment. Therefore, although in this short and difficult life there may be labours and struggles, in that life which is eternal there are crowns and rewards of merits. The struggles are soon over, the rewards for merits last forever. God in his goodness has provided, too, that after the darkness of this life they shall see an exceedingly great radiance, they shall receive blessedness far beyond the bitterness of all their torment. The Apostle bears witness of this when he says, “The sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.” [Romans 8:18]

– St Bede the Venerable, Priest, Sermon 18 on the Saints, from: An Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964

 
 

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IN OUR OWN AGE, THE CALL TO SANCTITY IS MORE IMPERATIVE THAN EVER

IN OUR OWN AGE, THE CALL TO SANCTITY IS MORE IMPERATIVE THAN EVER

For Part 1 please click here.

HOLINESS THROUGH MARY

In our own Age, the call to sanctity is more imperative than ever, if only because our race seems to be drifting further and further from God. The Blessed Virgin has appeared, notably at Fatima, to appeal for reparation. God has raised up a great Saint like St Therese of Lisieux to recruit an army of victim souls. The Popes have called upon all members of the Church to seek after integral Catholicism, which necessarily implies the practice of the lay apostolate.

It is not surprising, therefore, that the Providence of God should in these times offer sincere souls a means of sanctity, specially designed for those who must continue to live in the world.

Mary’s Army exists primarily to sanctify its members. To accomplish this, it has devised a unique scheme of spiritual formation designed to bring its members ever closer to God through frequent reception of the Sacraments, regular prayer, the practice of all the virtues and, most of all, devotion to Our Lady.

We are well aware that no one can take the slightest step towards sanctity without grace. Mary’s Army calls all its members to have the greatest devotion to the Holy Eucharist, the very Source of Grace. The Mass is the continuation among men of the Sacrifice of Calvary, containing all that Christ offered to God and all that He acquired for men. From Calvary, every Grace flows: hence, desiring to share plenteously in the gifts of Redemption, the Child of Mary has fervent and frequent recourse to Holy Mass, which he is particularly enjoined to hear in union with and in the spirit of Mary. Through him, Mary will re-enact her prayer on Calvary, the first fruits of which were the earliest converts to the Faith. With Her, he will unite himself to Christ, to be but a single victim, offered to God for the sins of men. [to be continued]

– Excerpts from Holiness Through Mary by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s contact details, please visit the link above (Part 1).

 

 

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THE FINEST SERMON EVER PREACHED WAS DELIVERED BY GOD

THE FINEST SERMON EVER PREACHED WAS DELIVERED BY GOD

HOLINESS THROUGH MARY

The finest sermon ever preached was delivered by God, in Person, as He sat on the slopes of a mountain over 2000 years ago: “Blessed are the poor in spirit; the kingdom of Heaven is theirs. Blessed are the patient; they shall inherit the land. Blessed are those who mourn; they shall be comforted. Blessed are those who hunger and thirst for holiness; they shall have their fill.”

Christ was challenging the world. Speaking to a group of ordinary, illiterate country people, He told them that their vocation in life was to aspire after the holiness of God Himself. “You are to be perfect, as your heavenly Father is perfect… Lay up treasure for yourselves in Heaven… Make it your first care to find the Kingdom of God and His approval… Make your way in by the narrow gate.” Little wonder that St Paul, a few years later, could tell the people of Thessalonica: “What God asks of you is that you should sanctify yourselves.”

Christ lived and taught on this earth to sanctify souls. That was the reason He established His Church. He intended all men to be saints. There is not one kind of Christianity for priests, monks and nuns, and another for people living in the world. To all, St Peter addresses these words: “You are a chosen race, a royal priesthood, a consecrated nation, a people God means to have for Himself; it is yours to proclaim the exploits of the God Who has called you out of the darkness into His marvellous light.”

Every Christian, in virtue of the fact that he is a Christian, is bound to seek after holiness. Monks and nuns bind themselves by vows to help them in their quest, but the vows do not make the obligation: they simply reinforce and emphasise it. The destination of the Christian life is perfection for all. In every Age of the Church, there have been saints in the world as well as in the cloister. [to be continued]

– Excerpts from Holiness Through Mary by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s contact details, please click here.

 

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“I FEEL AT HOME WHEREVER I AM”

“I FEEL AT HOME WHEREVER I AM”

I was reading recently about a priest who was greeted in the street by someone who said to him, “Father, I’m a Catholic. I joined the Church three months ago.” “That’s great,” said the priest, “Congratulations. How do you like it?” “I like it fine,” he answered. “Specially one thing. When I get to a town, no matter where it is, I always find a Catholic Church, and I feel right at home. Everything is the same – Holy Mass, the Stations of the Cross on the wall, the statues, the presence of Jesus. It makes me feel at home wherever I am, even when I am hundreds of miles away from my wife and children.” […]

– From: Spiritual Thought from Fr Chris, 2016

 

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WHY, WHEN WE HAVE BEEN HURT, DO WE “LICK OUR WOUNDS” FOR DAYS, EVEN WEEKS?

WHY, WHEN WE HAVE BEEN HURT, DO WE “LICK OUR WOUNDS” FOR DAYS, EVEN WEEKS?

Sensitivity is not a virtue. Unfortunately, many women believe it is, and because they are sensitive, they consider themselves virtuous. Sensitivity may be a charm in social reunions, but it is never a virtue. It often, even, becomes an evil, because it causes neglect of daily duties by favouring laziness, which is so natural to all of us.

A pathway to laziness 

We find it much more easy to abandon ourselves to memories of the past, to shut ourselves up in our room, and to weep at our ease, than to occupy ourselves with the everyday cares of our households.

We find it sweeter to remain in solitude during long hours of inaction, going over in our minds some injustice done to us, or some disagreeable manner manifested towards us, than seeking by a good act to attract the kind regard which has not been shown us, or the thanks which we have omitted.

Self-love in disguise

Sensitivity flatters self-love, giving the reputation of having a good heart. It causes us to confound tenderness, softness, and delicacy with susceptibility, and gives the name of affection to what is often but want of energy, or even self-indulgence.

The difference between a genuine good heart and a sensitive heart

A good heart is always strong; it suffers, but it hides its tears, and seeks consolation by devoting itself to others.

A sensitive heart suffers also, but it gives way; withdrawing and concentrating itself on itself, it has no longer the energy to act.

Putting neighbour before self

A tender heart feels keenly, but carefully refrains from manifesting its sorrow. Praying to God; bending only for a moment, it rises again, smiling and courageous.

A sensitive heart feels as a tender heart, but it seems to require that everybody should suffer with it, and only rises again after long days of suffering and gloomy thought.

– From: Golden Grains, Eigthth Edition, M. H. Gill and Son, Dublin, 1889

 

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