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TODAY’S GOSPEL READING (LUKE 11:29-32)

TODAY’S GOSPEL READING (LUKE 11:29-32)

THE ONLY SIGN GIVEN TO THIS GENERATION IS THE SIGN OF JONAH. 

The crowds got even bigger and Jesus addressed them, “This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.

On Judgement day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

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ST CALLISTUS I, POPE AND MARTYR

ST CALLISTUS I, POPE AND MARTYR

ST CALLISTUS I, POPE AND MARTYR – MEMORIAL: OCTOBER 14

Callistus, a Roman, ruled the Church when Antoninus Heliogabulus was emperor. He instituted the four periods of the year which are known as Ember Days – days on which, in accordance with the apostolic tradition, fasting was to be observed by all. He built the basilica called St Mary across-the-Tiber and enlarged the ancient cemetery on the Appian Way, in which are buried many holy Priests and martyrs. For this reason, it is called the cemetery of Callistus. He reigned five years, one month and twelve days.

HE WAS CROWNED WITH MARTYRDOM

After a long imprisonment, during which he was starved and frequently scourged, he was thrown head-downward into a well. He was crowned with martyrdom under the Emperor Alexander and was buried in the cemetery of Calepodius on the Aurelian Way, at the third mile-stone from the City, on the day before the Ides of October [222]. Afterwards his body was carried to the basilica of St Mary across-the-Tiber, and was placed under the high altar, where it is venerated with the greatest devotion.

From: An Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964

PRAYER:

God of mercy,

hear the prayers of your people

that we may be helped by Saint Callistus,

whose martyrdom we celebrate with joy.

Through our Lord…

 

 

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TODAY’S GOSPEL READING (LUKE 17:11-19)

TODAY’S GOSPEL READING (LUKE 17:11-19)

On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, “Jesus! Master! Take pity on us.”

When he saw them he said, “Go and show yourselves to the priests.” Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan.

This made Jesus say, “Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.” And he said to the man, “Stand up and go your way. Your faith has saved you.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 
 

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ST EPHREM THE SYRIAN

ST EPHREM THE SYRIAN

ST EPHREM THE SYRIAN; DEACON, CONFESSOR, AND DOCTOR OF THE CHURCH – MEMORIAL: JUNE 9

Ephrem was of Syrian descent and the son of a citizen of Nisibis. While yet a young man, he went to the holy Bishop James, by whom he was baptised. In a short while, he made such progress in holiness and learning that he was appointed teacher of a flourishing school at Nisibis, a Mesopotamian city. He was ordained deacon of the Church of Edessa, and refusing the priesthood out of humility, he was conspicuous with the splendour of every virtue and strove to acquire piety and religion by professing true wisdom.

HE WAS CONSPICUOUS WITH THE SPLENDOUR OF EVERY VIRTUE

His works, taken as a whole, are so infused with the bright light of his learning, that this holy man, even while yet living, was held in great honour and even considered a Doctor of the Church. He was noted, above all, for his great and tender devotion to the Immaculate Virgin. Full of merits, he died at Edessa in Mesopotamia on the fourteenth of the Calends of July [373], in the reign of Valens. Pope Benedict XV declared him, by a decree of the Congregation of Sacred Rites, to be a Doctor of the Universal Church.

PRAYER:

O God, who willed to enlighten your Church by the wondrous learning and glorious merits of the life of blessed Ephrem, your Confessor and Doctor, we humbly pray you that, by his pleading, you will shield her with your lasting power against the snares of error and evil. Through our Lord…

– From: An Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964 [bold headings added]

 

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YOU CANNOT CONTINUE TO LIVE IN SIN AND AFTERWARDS GO TO HEAVEN

YOU CANNOT CONTINUE TO LIVE IN SIN AND AFTERWARDS GO TO HEAVEN

JUDGMENT

In that day every trial borne in patience will be pleasing and the voice of iniquity will be stilled; the devout will be glad; the irreligious will mourn; and the mortified body will rejoice far more than if it had been pampered with every pleasure. Then the cheap garment will shine with splendour and the rich one become faded and worn; the poor cottage will be more praised than the gilded palace. In that day persevering patience will count more than all the power in this world; simple obedience will be exalted above all worldly cleverness; a good and clean conscience will gladden the heart of man far more than the philosophy of the learned; and contempt for riches will be of more weight than every treasure on earth.

A GOOD AND CLEAN CONSCIENCE 

Then you will find more consolation in having prayed devoutly than in having fared daintily; you will be happy that you preferred silence to prolonged gossip.

Then holy works will be of greater value than many fair words; strictness of life and hard penances will be more pleasing than all earthly delights.

Learn, then, to suffer little things now that you may not have to suffer greater ones in eternity. Prove here what you can bear hereafter. If you can suffer only a little now, how will you be able to endure eternal torment? If a little suffering makes you impatient now, what will hell fire do?  In truth, you cannot have two joys: you cannot taste the pleasures of this world and afterwards reign with Christ.

ALL IS VANITY, EXCEPT TO LOVE GOD AND TO SERVE HIM ALONE

If your life to this moment had been full of honours and pleasures, what good would it do if at this instant you should die? All is vanity, therefore, except to love God and to serve Him alone.

He who loves God with all his heart does not fear death or punishment or judgment or he’ll, because perfect love assures access to God.

It is no wonder that he who still delights in sin fears death and judgment.

It is good, however, that even if love does not as yet restrain you from evil, at least fear of hell does. The man who casts aside the fear of God cannot continue long in goodness but will quickly fall into the snares of the devil.

– From: Thomas a Kempis; The Imitation of Christ

 
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Posted by on October 13, 2019 in Words of Wisdom

 

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HELL – THE DAMNED HAVE NO REST OR CONSOLATION

HELL – THE DAMNED HAVE NO REST OR CONSOLATION

For a man will be more grievously punished in the things in which he has sinned. The lazy will be driven with burning prongs, and the gluttons tormented with unspeakable hunger and thirst; the wanton and lust-loving will be bathed in burning pitch and foul brimstone; the envious will howl in their grief like mad dogs.

EVERY VICE WILL HAVE ITS OWN PROPER PUNISHMENT 

Every vice will have its own proper punishment. The proud will be faced with every confusion and the avaricious pinched with the most abject want. One hour of suffering there will be more bitter than a hundred years of the most severe penance here. In this life men sometimes rest from work and enjoy the comfort of friends, but the damned have no rest or consolation.

THE PROUD WILL BE STRUCK WITH FEAR

You must, therefore, take care and repent of your sins now so that on the day of judgement you may rest secure with the blessed. For on that day the just will stand firm against those who tortured and oppressed them, and he who now submits humbly to the judgment of men will arise to pass judgment upon them. The poor and humble will have great confidence, while the proud will be struck with fear. He who learned to be a fool in this world and to be scorned for Christ will then appear to have been wise.

– From: Thomas a Kempis, The Imitation of Christ

 
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Posted by on October 13, 2019 in Words of Wisdom

 

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ORIGINAL SIN BECOMES TO ME ALMOST AS CERTAIN AS THAT THE WORLD EXISTS

ORIGINAL SIN BECOMES TO ME ALMOST AS CERTAIN AS THAT THE WORLD EXISTS

MAN IS CALLED SO HIGH AND FALLS SO LOW

To consider the world in its length and breadth, its various history, the many races of man, their starts, their fortunes, their mutual alienation, their conflicts… the greatness and littleness of man, his far-reaching aims, his short duration… the prevalence and intensity of sin, the pervading idolatries, the corruptions, the dreary hopeless irreligion – all this is a vision to dizzy and appal; and inflicts on the mind a profound mystery, which is absolutely beyond human solution.

THE HUMAN RACE IS IMPLICATED IN SOME TERRIBLE ABORIGINAL CALAMITY 

What shall be said to this heart-piercing, reason-bewildering fact? I can only answer, that either there is no creator, or this living society of man is in a true sense discarded from his presence… if there is a God, since there is a God, the human race is implicated in some terrible aboriginal calamity. It is out of joint with the purpose of its creator. This is a fact, a fact as true as the fact of its existence; and thus the doctrine of what is theologically called original sin becomes to me almost as certain as that the world exists, and as the existence of God.

– Bl. John Henry Newman; Man is called so high and falls so low. Apo., 241-43

 
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Posted by on October 12, 2019 in Words of Wisdom

 

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