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Tag Archives: 15th century books

THOSE WHO ARE WITH US TODAY MAY BE AGAINST US TOMORROW

THOSE WHO ARE WITH US TODAY MAY BE AGAINST US TOMORROW

“The kingdom of God is within you,” says the Lord.

Turn, then, to God with all your heart. Forsake this wretched world and your soul shall find rest. Learn to despise external things, to devote yourself to those that are within, and you will see the kingdom of God come unto you, that kingdom which is peace and joy in the Holy Spirit, gifts not given to the impious.

HIS COMMUNION IS SWEET AND FULL OF CONSOLATION 

Christ will come to you offering His consolation, if you prepare a fit dwelling for Him in your heart, whose beauty and glory, wherein He takes delight, are all from within. His visits with the inward man are frequent, His communion sweet and full of consolation, His peace great, and His intimacy wonderful indeed.

PREPARE YOUR HEART FOR THE BRIDEGROOM 

Therefore, faithful soul, prepare your heart for this Bridegroom that He may come and dwell within you; He Himself says: “If any one love Me, he will keep My word, and My Father will love him, and We will come to him, and will make Our abode with him.”

GIVE PLACE TO CHRIST, BUT DENY ENTRANCE TO ALL OTHERS

Give place, then, to Christ, but deny entrance to all others, for when you have Christ you are rich and He is sufficient for you. He will provide for you. He will supply your every want, so that you need not trust in frail, changeable men. Christ remains forever, standing firmly with us to the end.

CHRIST REMAINS FOREVER 

Do not place too much confidence in weak sand mortal man, helpful and friendly though he be; and do not grieve too much if he sometimes opposes and contradicts you. Those who are with us today may be against us tomorrow, and vice versa, for men change with the wind. Place all your trust in God; let Him be your fear and your love. He will answer for you; he will do what is best for you.

– From: Thomas a Kempis; The Imitation of Christ

 

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I CRY THEE MERCY, LORD, FOR ALL THOSE THAT ARE TEMPTED BY THEIR GHOSTLY ENEMIES

I CRY THEE MERCY, LORD, FOR ALL THOSE THAT ARE TEMPTED BY THEIR GHOSTLY ENEMIES

I cry thee mercy, Lord, for all false heretics, and for all mis-believers, for all false tithepayers, thieves, adulterers, and all common women, and for all mischievous livers. Lord, for thy mercy, have mercy upon them, if it be thy will, and bring them out of their misbehaviour the sooner for my prayers.

I cry thee mercy, Lord, for all those that are tempted and vexed by their ghostly enemies, that thou, of thy mercy, will give them grace to withstand their temptations, and deliver them there-of, when it most pleaseth thee.

I cry thee mercy, Lord, for all my ghostly fathers, that thou vouchsafe to spread as much grace in their souls as I would that thou didst in mine.

I cry thee mercy, Lord, for all my children, ghostly and bodily, and for all the people in the world, that thou make their sins to me by true contrition, as it were my own sins, and forgive them as I would that thou forgive me.

I cry thee mercy, Lord, for all my friends and all mine enemies, for all that are sick, especially for all lepers, for all bedridden men and women, for all that are in prison, and for all creatures that, in this world, have spoken of me either good or ill, or shall do so unto the world’s end.

Have mercy upon them, and be gracious to their souls as I would that thou wert to mine.

– The Book of Margery Kempe (modernised text 1936)

 

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“THE HOLY GHOST I TAKE TO WITNESS…”

“THE HOLY GHOST I TAKE TO WITNESS…”

PRAYERS SAID IN THE 14th/15th CENTURY 

“This creature, of whom is treated before, used, for many years, to begin her prayers in this manner:

First, when she came to church, kneeling before the Sacrament, in the worship of the Blessed Trinity (Father, Son, and Holy Ghost, one God and Three Persons), of that Glorious Queen of Mercy Our Lady, Saint Mary, and of the twelve Apostles, she said this holy hymn, ‘Veni Creator Spiritus’, with all the verses belonging thereto, that God should illuminate her soul, as He did His Apostles on Pentecost Day, and indue her with the gifts of the Holy Ghost, that she might have grace to understand His will, and perform it in working, and that she might have grace to withstand the temptations of her ghostly enemies, and eschew all manner of sin and wickedness.

THE HOLY GHOST I TAKE TO WITNESS 

When she had said ‘Veni Creator Spiritus’, with the verses, she said on in this manner: ‘The Holy Ghost I take to witness, Our Lady, Saint Mary, the Mother of God, all the Holy Court of Heaven, and all my ghostly fathers here on earth, that, though it were possible that I might have knowledge and understanding of the secrets of God by telling of any devil in hell, I would not.

GOD MAY HELP ME IN ALL MY WORKS, THOUGHTS, SPEECH… 

‘And as surely, as I would not know, hear, see, feel or understand in my soul in this life, more than is the will of God that I should know, so surely God may help me in all my works, in all my thoughts and in all my speech, eating and drinking, sleeping and waking.

‘As surely as it is not my will nor my intent to worship any false devil for my God, nor any false faith, nor to have any false belief, so surely I defy the devil and all his false counsel, and all that I have ever done, said, or thought after the counsel of the devil thinking it had been the counsel of God and the inspiration of the Holy Ghost.

GOD, WHO HATH KNOWLEDGE OF ALL MEN’S HEARTS… 

‘If it hath not been so, God, Who hath insight and knowledge of the secrets of all men’s hearts, have mercy on me therefor, and grant me in this life, a well of tears springing plenteously, with which I may wash away my sins through thy mercy and thy goodness.

‘And, Lord, for thy high mercy, all the tears that may increase my love, and make more my merit in Heaven, and help and profit my fellow Christian souls, alive or dead, visit me with, here on earth.

‘Good Lord, spare no more the eyes in my head than thou didst the blood in thy Body which thou sheddest plenteously for sinful men’s souls, and grant me so much pain and sorrow in this world that I be not delayed from thy bliss, and the beholding of thy glorious Face when I shall pass hence.

… THAT I BE NOT DELAYED FROM THY BLISS… 

‘As for my crying and sobbing, and my weeping, Lord God Almighty, as surely as thou knowest what scorn, what shame, what despite, and what reproof I have had therefor, and, as surely as it is not in my power to weep either aloud or in quiet, for any devotion or for any sweetness, but only by the gift of the Holy Ghost, so surely, Lord, excuse me against all this world to know and trow that it is thy work and thy gift for magnifying thy Name and for increasing other men’s love to thee, Jesus.'”

– The Book of Margery Kempe (modernised text 1936)

 
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Posted by on October 6, 2019 in Words of Wisdom

 

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BIRCHLEY HALL, WIGAN: THEY REFUSED TO SIT IDLY BY, WHILE THEIR FAITH AND THE FAITH OF THEIR FATHERS WAS TORN UP BY THE ROOTS

“They refused to sit idly by while their faith and the faith of their fathers was being torn up by the roots”

He purchased Birchley Hall, Lancashire, in the first year of the reign of Queen Elizabeth I (1558)

“Birchley Hall and its chapel are fortunate in having for their historian the late Dean Powell, for many years priest at Birchley. A large portion of the following account is taken from a folio volume, now kept in the priest’s house, while much of it is derived from two articles in the St. Helen’s Lantern of February, 1889, for which the good Dean supplied the information.

Passing over the earlier history of the Manor of Birchley, and the derivation of the name, we get to the solid ground of fact in 1558 – the first year of the reign of Queen Elizabeth – when Christopher Anderton, the founder of the Andertons of Lostock, purchased Birchley estate from one Roger Wetherelt. This Christopher Anderton was a successful lawyer, and appears to have acquired the property for ‘an old song.’

Birchley Hall, Lancashire, ca. 1923

Birchley Hall, Lancashire, ca. 1923

Everything was disorganised at that time

Everything was disorganised at that time, and land was about the worst investment a man could make, unless he meant to be a lay ‘Vicar of Bray.’ The Sovereigns of those ‘merrie days’ simply played shuttlecock with Catholic estates. However, Christopher, thanks to his legal acumen, and, it must be added, to his ‘dangerous temporisings,’ died in 1593, a man of many acres. He was succeeded by his son, James, also a lawyer, and also a dangerous temporiser, and it was he who built Birchley Hall. He died without children in 1618, leaving the extensive family possessions to his younger brother, Christopher. This gentleman lived to enjoy them only one year, and having several children, he left Birchley as a separate estate to his third son, Roger, who thus founded the Andertons of Birchley.

He set up the first Catholic printing press in England since the Reformation

Regarding the chapel, it is not quite clear whether James or Christopher built it, or who served it till 1645, but it is certain that it was erected about 1618, and it is probable that some member of the family did duty in it in the interval. There was scarcely a family of note in those days but numbered a priest among its members; the high-spirited gentry refused to sit idly by, while their faith and the faith of their fathers was being torn up by the roots. Certainly the Roger just referred to, unlike his uncle and grandfather, was a staunch recusant, and not satisfied with merely acting on the defensive, he carried out an aggressive warfare through the medium of a printing press which he set up in the Hall – the first Catholic press in England since the Reformation. Roger was a very learned man, and he wrote some of the works himself, but there is much confusion as to the authorship of many of the books. Those written under the name ‘John Brereley’ are now thought to have been the work of Lawrence Anderton, nephew of Roger. On this point Mr. Gillow says: ‘Among the Blundell of Crosby MSS. is a list of works ascribed to Roger Anderton by his own son Christopher in 1647, but other hands are known to have written many of these works; and it is therefore pretty clear that Roger Anderton again set up the press at Birchley, and that most of the works in the list were only printed by him.’ The list is given here, as it shows the style of literature of our Catholic forefathers. This, be it remembered, is the list sent in 1647 to William Blundell by Rev. Henry Heaton, being a copy of one sent to the latter by Christopher Anderton.

1. The Christian Manna.

2. White Dyed Black. (This work is ascribed by Oliver to Thomas Worthington, D.D.)

3. Keepe your Text.

4. The Pseudo-Scripturist. (By Fr. Silvester Norris, D.D., S.J., 1623.)

5. One God; One Faith. (By Fr. Lawrence Anderton, S.J., alias John Brereley, under the initials W. B. 1625. He was about this time in Lancashire, and probably resided with Roger Anderton.)

6. The Legacy. (The Bishop of London His Legacy or Certain Motives of D. King, late Bishop of London, for his change of Religion and dying in the Catholic and Roman Church. 1622. Written by Musket, a priest, says Gee, who is very wrath about it.)

7. The Converted Jew. (Published in 1630 in the name of Fr. John Clare, S.J., though it was not written by him. Dr. Oliver remarks that the ‘printer’s office possessed no Greek type, and there could have been no efficient reader or corrector of the press.’ If this were printed by Roger Anderton, the date, 1650, clearly proves that the press was again set up after the seizure.)

8. Rawleigh, His Ghost; (or a feigned apparition of Sir Walter Rawleigh. Translated by A. B. 1631.)

9. Campion Translated. (This was probably the English translation of Campion’s Decem Rationes, of which an edition was published in London in 1606.)

10. The Non-Entitie of Protestancy.

11. Puritanisme the Mother; Sinn the Daughter.

12. An Apologie of English Armenianisme.

13. An Antidote against Purgatorie.

14. Maria Triumphans, Being a Discourse wherein the B. Virgin Mary, Mother of God, is defended and vindicated from all such Dishonours and Indignities with which the Precisions of these our days are accustomed unjustly to charge Her.

15. Adelphomachia, or Ye Warrs of Protestancy.

16. Bellarmin of Eternal Felicitie. (Translated.)

17. Bellarmin of the Lamentation of ye Dove, translated. (This may be the translation made by William Anthony Batt, O.S.B.: The Mourning of the Dove; or of the great Benefit and Good of Teares. III Books. Written in Latin by the most illustrious Card. Bellarmine of the Society of Jesus, and translated into English by A. B., Anthony Batt, O.S.B. 1641.)

18. Bellarmin of ye Words of Our Lord.

19. Clavis Homerica.

20. Miscellanea.

21. Luther’s Alcoran.

22. The English Nunne; (being a treatise, wherein the Author endeavoureth to draw young and unmarried Catholike gentlewomen to imbrace a votary, and religious life. Written by N. N. 1642.)

23. The Catholicke Younger Brother.

24. A Panegyricke, or Laudative Discourse.

25. Bellarmine’s Controversies (the whole of which were translated into English by Roger Anderton, and sent by him to Rev. Henry Heaton at St Omer, in two large tomes, but were never printed.

A great service not only to the Catholics of Lancashire, but to those of all England

Probably all the other works in the foregoing list were printed at the Anderton Press. Roger Anderton by his printing press thus rendered a great service not only to the Catholics of Lancashire, but to those of all England, and we cannot too highly praise the sportsmanlike pluck which Roger showed in daring such risks as he did in setting up the press at a time of most bitter persecution, and in again restarting it after it had been destroyed by order of the Council.

At a time of most bitter persecution

He had six sons and four daughters: four of his sons became priests and three of his daughters nuns; one of his sons turned soldier and fell in 1645 while defending Greenhalgh Castle, near Garstang, for Lord Derby against the Parliamentarians – a fact which goes to prove how true Catholics were at this time, as indeed they have ever been, to the Throne. The elder daughter, Elizabeth, married John Cansfield, of Cansfield and Robert Hall, North Lancashire, an ancient Catholic family now represented by Lord Gerard of Bryn. The Cansfields, says Mr. Gillow, appear in the Recusant Roll from the very first, until the family became extinct, and the immense sums they paid in penalties for the recusancy of both their sons and daughters is something astonishing. Mary, the daughter of John and Elizabeth Cansfield, taking to him as her dower the Birchley estate. Thus did Birchley become the property of the Gerards , after which it became of only secondary importance, and was assigned as a residence to the dowagers of the family. It was bought in 1898 by Mr. John Middlehurst, largely through the efforts of Dean Powell, who thus had the great satisfaction of saving it from falling into non-Catholic hands.

I was always a Catholic and wish to embrace the ecclesiastical state of life

Of the priests who served the Birchley Mission, Roger Anderton came in 1645. He had been educated at St Omer’s College, in the North of France, and at the English College, Rome, where he was entered under the name ‘Edward Poole’ – Poole being the surname of a family connection. In Foley’s Records of the English Province, S.J., is the following passage about the youth. In answer to the usual questions put to students on entering the English College, he says: ‘My name is Roger Anderton. I am 18 years of age, and was born in the County of Lancaster. My parents are Catholics, wealthy and of high family. I have six brothers and four sisters. Nearly all my relations are Catholics. I made my rudimentary studies at home and at St Omer’s College. I was always a Catholic, and wish to embrace the ecclesiastical state of life.’ The examination is endorsed ‘Edward Poole.’

It was the common practice of the time for priests to pass under two or more names

It was the common practice of the time for priests to pass under two or more names. Roger above adopted the name ‘Poole’; two of his brothers assumed the name Shelley, and another that of Stanford, the latter being their mother’s maiden name. Roger was ordained priest in 1645, and in the September of that year he came to take charge of the Mission of Birchley, forming thus the first link in an unbroken chain of priests that have since laboured in this Mission.

Supplying imprisoned priests with food

He was created Archdeacon of Lancashire – a dignity which no longer exists – and was the first Secretary of ‘The Lancashire Infirm Secular Clergy Fund,’ which in those days was devoted to supplying imprisoned priests with food. He died, full of years, in 1695, leaving a sum of £200 for the maintenance of a secular priest to officiate at Birchley on two Sundays every month; a bequest which his niece, Same Mary Gerard, subsequently, in 1723, enjoined her executors to respect, in a long document, copy of which is in the folio volume before-mentioned.

Clad in a white sheet, a certain man of the Congregation confessed his crime

After the death of Roger Anderton, Rev. Richard Jameson settled here for a time, but his brother, Thomas Jameson, alias Seddon, was the real parish priest, and attended to the Mission from 1698 to 1717. Then Rev. Thomas Young, alias Brooks, figured here for a few months. In 1719, Rev. Thomas Lancaster appeared on the scene; he served Garswood and Orrell, as well as Birchley. He in turn was succeeded by Rev. Emerick Grimbaldstone, a yeoman’s son – and could any name bear a more yeomanlike ring? He was born at Standish, near Wigan.

The next priest was Rev. Henry Dennett – the hero of the canonical penance incident as follows: The discipline of the Catholic Church in past ages required that those who had shocked the public conscience – particularly by sins against the Sixth Commandment – should publicly expiate the scandal. It happened in the year 1801 that a certain man of the Congregation created a great scandal by a gross act of immorality; and one Sunday, clad in a white sheet, he was made to kneel at the altar-rails, confess his crime, and receive the reproofs of his pastor. This, claimed Dean Powell, was the last canonical penance of which there is any record in England, though I may mention that in the Highlands of Scotland such penances were not uncommon at a later period than 1800.

Fr Penswick was the last survivor of the old Douai priests

Father Sennett died in 1803, and was followed by the man who left the deepest mark on the Birchley Mission – the Rev. John Penswick, son of the then agent for the Gerard estates. He was a great favourite with the Lord Gerard of the time, and died in retirement at Garswood in 1864, at the venerable age of eighty-six. He was the last survivor of the old Douai priests, and lies in the churchyard at Birchley, all his predecessors having been buried at Windleshaw. It was he who built the present church in 1828. There is a very fine portrait of him in the sacristy at Birchley. Rev. Patrick Fairhurst succeeded; then came Rev. John Hardman, who built the schools in 1860; Rev. Thomas Walton; Rev. Joseph Wrennall, who built the chancel of the church and the presbytery; Rev. Austin Powell, who was priest from 1872 till 1910; and Rev. Joseph Rigby, at present in charge of the Mission.

No government informers ‘polluted’ this particular neighbourhood

In connection with some of the earlier history of Birchley, Dean Powell remarks: ‘It will not be out of place to consider here some of the disabilities under which Catholics suffered in the seventeenth and eighteenth centuries. Passing over the more bloody persecution of Queen Elizabeth’s days, by the laws still in operation in 1778, a priest convicted of saying Mass was liable to imprisonment for life; a Catholic who received his education abroad forfeited his estates, which could be claimed by the next Protestant heir; a son who became Protestant could take possession of his Catholic father’s property; no Catholic could acquire any legal right to property by purchase; and if we enquire how it was that none of the priests at Birchley in early times fell into the hands of the law, the answer, of course, is that no informers ‘polluted’ this neighbourhood.

It was not until the Relief Act of 1791 that priests were allowed to wear black clothing

Living at the Hall, or at all events in the same block, the priests appeared in the public eye to be merely country squires. They farmed, until not many years ago, a large part of the estate; they were not then, as now, addressed as ‘Father’; indeed, there was nothing in their dress to denote that they were priests – for it was not until the Relief Act of 1791 that they were allowed by law to wear black clothing. And what is here said of Birchley is true of all the Catholic districts of Lancashire. The Catholic people were so numerous, and so devoted to their priests, that these could live amongst them in safety even though the laws condemned them to the aforesaid penalties.

Reporting Catholics as a source of extra income

By degrees also the Protestant magistrates came to have a great respect for the priests, of which numerous examples might be quoted. For instance, in 1778, the Rev. Thomas Weldon, who is buried at Windleshaw Abbey, was arrested and taken before Mr. Hughes, J.P., of Sherdley Hall, on the charge of exercising faculties as a priest. Some informer, in the hopes of obtaining the reward of £100 awarded by the Act of William III, had set the law in motion, but Mr. Hughes declined to hear the case, saying that Mr. Weldon was a quiet, amiable neighbour.’

Elizabethan style

And now to return to the Hall, the centre of so much Catholic activity. Of the many historic sites in Lancashire interesting to Catholics, not one that I have visited is in such perfect preservation as Birchley. The house is in the Elizabethan style, with large mullioned windows, and although these had been replaced by modern window-frames, in many cases the present tenant has restored them to their old style with most pleasing effect. The rooms are large, all the ceilings being supported by fine oak beams, and a portion of the old staircase remains, though the greater portion of it has been removed elsewhere. The furniture throughout is of date similar to that of the Hall itself, and the whole is in the most perfect order, thanks to the care of the present family, to whom the Catholic associations of the Hall give it a title to their veneration and respect, which is most charming to witness.

Keeping guard on the roof against the sudden arrival of priest-catchers

The chapel portion is the left wing as you approach the Hall. The old priest’s house was on the ground floor, and was, until the building of the schools, occupied by the teachers. The chapel is reached by a flight of stone steps on the outside, and is of very considerable size, considering the period at which it was built. It measures 30 feet long, width 22 feet, and height 18 feet. The old altar and altar-rails still remain, whilst round the walls are quaint Stations of the Cross. We can well realise that ‘when finished it created great excitement amongst the honest country folk, who thought that their chapel could now vie in splendour with any in the land’ – and where, indeed, in Lancashire did such a chapel exist in 1618, and if not in Catholic Lancashire, then where else within these islands?

A trap-door and a hollow wall with a secret panel in it

On the epistle side of the little sanctuary is the vestry, and here in the floor is a trap-door some 2 feet square. A hollow wall with a secret panel in it used to stand over this trap-door, which gives access to the room below, whence the pursued priest could either remain in concealment till the danger was past, or make his way through another secret door into the Hall. In the room adjoining the chapel is an opening, now built up, which led on to the roof. This would no doubt be used by watchers, for it was the custom of that time to keep guard against the sudden arrival of priest-catchers, more particularly while Mass was being celebrated.

A ‘mobile’ altar 

Some years ago a chalice of pewter and vestments were found in the priest’s hiding place mentioned above; these are now preserved in the Presbytery. Here, too, are three or four altar-stones of early date, thin and small, so that they could easily be carried from place to place, as was necessary when the priests had no fixed chapels wherein to say holy Mass. Another chalice, small, but very handsome, bears the inscription, ‘Ex dono Annae Blounte, uxoris Jacobi Anderton… 85,’ which Dean Powell considered to be 1685. James Anderton died December 16, 1673; he had married Anne, daughter of Sir William Blount, Bart., of Todington. The chalice is beaten silver, gilt, and hashas all the appearance of being earlier in date than the gift date noted above.

Perpetual Masses are celebrated annually for Sir William Gerard, fifth Baronet, who died in 1721, and for Dame Mary Gerard, his widow; for Sir William Gerard, son and successor of the above, who died in 1732; also for James Anderton, second husband of Dame Mary Gerard. I cannot better conclude this sketch of one of the most interesting Missions of Lancashire than in the words of Dean Powell, written many years ago. ‘It is fitting,’ wrote the good Dean, ‘that the following priests and Benefactors of the Birchley Mission should long be remembered and their anniversaries duly celebrated:

‘March 6. – Sir Robert Gerard, ninth Baronet, who died in 1784. He increased the annual interest of the monies left by Mr. Roger Anderton from £12 to £20.

March 15. – Robert, first Lord Gerard, died in 1887. He gave £300 and the land for the school…

April 8. – Rev. Emerik Grimbaldstone. He long served Birchley and died in 1786…

August 2. – Sir William Gerard, eleventh Baronet, who died in 1826. He gave the Church land and £1,000 towards the building…”

– Dom F. O. Blundell, Old Catholic Lancashire, Burns Oates & Washbourne, London 1925

 

 

 

 

 

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