Tag Archives: Blessed Sacrament


Have you not sometimes, before the Blessed Sacrament, heard a sweet, penetrating voice murmur softly to your heart, Jesus is there?

Jesus is there!

Oh! how different these words make everything appear. The tabernacle disappears before our gaze, the consecrated Host loses what the Church calls the appearance, and allows me to see the reality – which is Jesus.

Jesus is there!

It is really He, such as my heart represents Him to itself in the days of mortal life; it is He, kind, merciful, and compassionate… He speaks to me at this hour as He spoke to the apostles who stood around Him.

I listen:

– “Thou art very agitated and uneasy, poor soul!”

– “But, Lord, thou dost permit events to occur which fill the entire world with uneasiness and terror; my life and the lives of those that I love are threatened; my future and my position are ruined; I am left in abandonment, isolation, poverty, and perhaps misery… How can I feel otherwise than anxious and desolate?”

– “Thou dost forget, then, my child, that I am thy Father, that I wish thee to be with me for all eternity, and it is for eternity that I prepare thy soul.

Oh! if thou couldn’t see thy soul as I see it. Oh! if thou didst know how its sojourn on earth has sullied it.

It has abandoned itself to affections which have left upon it shameful stains, like the marks of diseases which disfigure the body.

It has nourished passions which have inflamed its desires, and given it the aspect of a body in which the blood is vitiated.

It still has habits which have surrounded it with illusions, and caused it to believe that it was at peace, because it experienced a certain devotional calm.

Oh! if thou couldst see it as I see it, my poor child, thou wouldst say, holding forth thy hands to me and weeping: Cure me.

Well, it is to cure thee that I send sorrow. Sorrow under some form is the only remedy which my providence judges worthy of my justice.”

– “I understand, oh! my Father; an expiation is necessary in order to destroy the evil, burn the wound, and pluck up the deeply-rooted vice… but that which thou sendest upon me is very hard to bear.”

– “It is only hard to bear because it is unusual, because it surprises thee, and because thou hast not thought of having recourse to me.

If, from the first moment, thou hadst known how to raise thy thoughts to my providence; if thou hadst come here to visit me, saying: Thy will be done – the words which strengthened me in the Garden of Olives – oh! how calm thou wouldst have remained, continuing thy daily life in peace.

Listen, my child, if I permit thy possessions to be consumed by fire; a dreadful disease to carry off thy loved ones; long and acute suffering before thy eyes: what wouldst thou do?”

– “Oh Lord! I would weep; I would resign myself and wait.”

– “Then, my child, weep, resign thyself, and wait. I am a Father; dost thou not believe that my loving heart will put an end to misfortune when it is no longer necessary?

Dost thou not believe that when I see thee submissive and faithful, I will give thee something as compensation.

If I take wealth from thee, I will give thee a contended mind, which is satisfied with little.

If I permit thy loved ones to die, I will give thee the assurance that they are in heaven, and I will come soon to bring thee to them.

If I take from thee all support, I will give peace to thy soul, and cause thee to feel my presence more intimately, even as thou dost at this moment… Art thou satisfied?”

– “Yes, Lord, I am; thy will be done, thy will be done, thy will be done…”

Then there was silence… and my soul, filled with strength hitherto unknown, continued to hear the sweet, penetrating voice which continued softly to murmur: Jesus is there.

– From: Golden Grains, Eighth Edition, H.M. Gill and Son, Dublin, 1889


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Posted by on March 5, 2016 in Words of Wisdom


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When the Second Person of the Blessed Trinity became man, the sublime office of guarding the Saviour during the thirty-three years of His earthly life fell to God’s zealous advocate, St Michael. 

This is the pious belief of eminent Doctors and theologians. And since the Ark of the Covenant has been replaced by the Tabernacle, St Michael guards the Blessed Eucharist and keeps watch over the thousands of tabernacles and altars scattered throughout the world. Even so, he zealously guards Christ’s Vicar upon earth, the reigning Pope.

It has been revealed to various Saints that the great Archangel is the special guardian of the Blessed Sacrament; that he accompanies it everywhere: in the hands of the priest, upon the throne of exposition, in the tabernacle, when borne in procession, on its obscure visits to the sick, or wherever the love of the Divine Victim may cause it to be borne. Day and night, he keeps faithful vigil before the tabernacle in loving adoration.

At the beginning of Holy Mass, he is mentioned in the confession of faults. At the Offertory of a Solemn High Mass the priest implores the blessing of the Almighty upon the oblation, through the intercession of St Michael. And during the Canon of the Mass, after the Consecration, the priest prays God to command that the oblation is borne by the hands of His holy angel to His altar on high. The angel here referred to is doubtless the Archangel Michael. With loving solicitude, he watches over all the tiny particles which fall from the consecrated Hosts at the time of Holy Communion, that they may not be lost or desecrated.

The liturgy also presents St Michael to us as the incense-bearer standing beside the altar as our intercessor and as the bearer of the Church’s prayers before the throne of God. “An angel stood near the altar of the Temple, having a golden censer in his hand, and there was given to him much incense; and the smoke of the perfumes ascended before God” (Offertory Mass of St Michael).

Christ silent and veiled in the Holy Eucharist and Christ visible and speaking to us in the person of the Pope – these are the two objects of Satan’s inveterate hatred and rage. And these are also the two objects of St Michael’s greatest devotion and solicitude.

Let us range ourselves under the banner of St Michael, and by active zeal in the interests of Jesus, atone for the many outrages against the Blessed Sacrament and Christ’s vicar.

– From: ‘Neath St Michael’s Shield, Fifth Edition, 1962


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My child, it is not necessary “to know much” in order to please me; it suffices “to love me much.”

Address me as you would your mother, as if she were here and had you on her knee. Is there no one you desire to recommend to me? Tell me the names of your relations, your friends; after you mention each, add what you would wish me to do for them… Ask for very much. I love generous hearts who forget themselves for others.

Speak to me of the poor whom you wish to comfort, of the sick you have seen suffer, of the erring and sinful whom you desire to convert, of those who are estranged from you and whose friendship you wish to regain. For all say a fervent prayer. Remind me that I have promised to hearken to every prayer that comes from the heart; and are those prayers not heartfelt which we say for those we love and who love us?

“Have you not graces also to ask for yourself?” Write down, if you wish, a long list of your desires and of your soul’s wants. Then come and read it to me.

Tell me with simplicity how self-indulgent you are, how proud, how irritable, how selfish, how cowardly, how lazy, … and ask me to aid you in the efforts which you are making. Poor child, do not blush: there are countless saints in heaven who had faults such as yours, but they prayed to me, and corrected them by slow degrees.

Hesitate not also to ask me for gifts for body and mind – “health, memory, success…” I can grant everything, and I never refuse to give when the favours asked tend to render souls more holy. To-day, what do you wish for, my child? If you only knew how desirous I am to do you good!

Have you not plans which occupy you? If so, tell them to me in detail. Is it something about your vocation? What are you thinking of? What are your wishes? Is it some pleasure you are preparing for your parents, your family, or those upon whom you are dependent? What do you wish to do for them?

And for me – have you no thoughts of zeal, or do you not wish to effect some good in the souls of your friends or those who love you, but who perchance are forgetful of me? Tell me everything that interest you. What are the motives which influence you? what are the means you desire to use?

Make known your failures to me; I will show you the causes of them… Whom do you wish to interest in your endeavours? I am the Master of hearts, my child, and I lead them gently whither I will… I will give you all that you stand in need of, so be at rest.

Have you annoyances? If so, my child! relate them to me minutely. Who has caused you pain? Who has wounded your self-love? Who has treated you with contempt? Tell me everything, and all will end by your forgiving and forgetting… Then I will bless you! …

Do you fear some tribulation?

Is there in your soul some vague fear which, though unreasonable, torments you? Confide fully in my Providence… I am near you, I see all, I will not abandon you.

Are there persons about you less kind than they heretofore have been, or estranged from you, though you are not aware that you have done anything to wound them?… Pray to me for them, and I will restore them to you, if they are necessary to your sanctification.

Have you not some happiness to make known to me? Why do you not make me a sharer of your joys? Tell me all that has happened to you since yesterday – to console you, to gladden you, to cause you joy. What was it that did you good – an unexpected visit, a fear suddenly dissipated, a success you were fearful of not obtaining, a mark of affection, a letter, a souvenir received by you, a trial which left you stronger than you hoped? … It was I, my child, who did all that for you. Why do you not show your gratitude by saying frequently, I thank Thee? Gratitude multiplies favours, and the benefactor loves to be reminded of the good he has done.

Have you not promises to make to me? You know that I read the secret depths of your soul. Men may be deceived, but God never; be sincere, therefore… Are you resolved to no longer expose yourself to those occasions of sin? to drive from you those objects which do you harm? to give up the reading of books [and watching of media] which excite your imagination? to withdraw your friendship from those who are not pious, and whose presence disturbs the peace of your soul? Will you be kind immediately to the companion who has wounded you? … Well, my child, … go now; resume your daily labours; be silent, modest, resigned, and charitable; love sincerely the Blessed Virgin, and return to-morrow with a heart still more devoted and loving. I will then have new favours to bestow on you.

– From: Golden Grains, Eighth Edition, H.M. Gill and Son, Dublin, 1889



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We read, in the life of St Thomas Aquinas, that one day a furious storm filled with terror all who were in the monastery.

The roof cracked as if ready to tumble; the walls shook, beaten by the storm. The monks, assembled at that hour in the community-room, ran, terrified, to seek shelter under the vaults of the cloister.

But he, the Angelic Doctor, the inspired singer of the Eucharist, hastening whither his heart summoned him, ran to the church, mounted the altar, and twining his arms round the tabernacle, with his venerable head resting against the prison of love where his Love reposed, awaited in that affectionate posture, the end of the tempest.

Oh! my soul, thou who art so happy as to live under the same roof with Jesus, fly at the first sound of the storm to shelter thyself near the loving Heart of thy Master.

– From: Golden Grains, Eighth Edition, H.M. Gill and Son, Dublin, 1889


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• “The ALTAR STONE is the main part of the altar. It may be the whole table of the altar or a stone placed in the centre of the table. In either case it must be consecrated by a Bishop. It is marked with five carved crosses, and should generally contain the relics of several Martyrs. The relics of one Martyr are sufficient for validity of consecration.

• The altar table should be covered with three ALTAR CLOTHS properly blessed. These should be made of linen, and the uppermost cloth should hang down on either side almost to the floor.

• In the centre of the altar table stands the TABERNACLE, an appropriate shrine in which the Blessed Sacrament is reserved. It should be wholly lined in the interior with white silk or gilded plating.

• The TABERNACLE KEY should be gilded and should be on a ribbon or chain. It is exclusively in charge of the priest, who has a grave obligation of keeping it safe from profane hands.

• A CROSS bearing a conspicuous FIGURE OF JESUS CRUCIFIED is placed in the middle of the altar between the candlesticks.

• On the main altar are placed six large candlesticks, between which the Crucifix has a prominent position. On the other altars at least two candlesticks should be placed. The CANDLES used during Mass are of beeswax.

• On the altar are three ALTAR CARDS – one in front of the tabernacle, and one at each side of the altar. Inscribed on these cards are some of the prayers said by the priest during Mass.

• The MISSAL (Mass-book) contains the text of the various Masses. During Mass it rests on the MISSAL-STAND.

• Near the altar on a small table (CREDENCE table) are placed the CRUETS containing wine and water, and also a bowl and SMALL TOWEL for the washing of the priest’s fingers at the LAVABO.

• On the step of the altar is kept the ALTAR-BELL. It is to be rung during Mass and Benediction of the Blessed Sacrament to call the attention of those present to the more inportant parts of these services.

• Before the tabernacle in which the Blessed Sacrament is reserved there burns continually day and night at least one SANCTUARY LAMP, for which olive oil or beeswax is used.” (Slight changes have been made since, but the essence applies as always.)
– Brepols, 1952


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• “The Sacrament of the Holy Eucharist is the true Body and Blood of Jesus Christ, together with His Soul and Divinity, under the appearances of bread and wine.

• The bread and wine are changed into the Body and Blood of Christ by the power of God, to whom nothing is impossible or difficult.

• The bread and wine are changed into the Body and Blood of Christ when the words of consecration, ordained by Jesus Christ, are pronounced by the priest in Holy Mass.

• Christ has given himself to be the life and the food of our souls. ‘Whoever eats me will draw life from me’; ‘Anyone who eats this bread will live forever’ (John 6:58, 59).

• Christ is received whole and entire under either kind alone.

• In order to receive the Blessed Sacrament worthily it is required that we be in a state of grace and keep the prescribed fast: water does not break the fast.

• The Blessed Eucharist is not a Sacrament only, it is also a sacrifice.

• The Holy Mass is one and the same sacrifice with that of the Cross, inasmuch as Christ, who offered himself, a bleeding victim, on the Cross to his heavenly Father, continues to offer himself in an unbloody manner on the altar, through the ministry of his priests.”
– Penny Catechism


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“The Eucharist is the Sacrament of love. How Jesus Christ has loved us, since He has not disdained to make Himself our ‘daily bread’! He wishes to be our daily bread so that He may be the most common food of our souls, as bread nourishes our body every day.

Material bread merely retards the death and corruption of our bodies; but Jesus Christ gives eternal life to the souls of which He is the bread. He is ‘the bread come down from heaven to give life to the world.’ Come, children of God, come and feed upon this divine Flesh, and drink this Blood, which washes away all sin! Your Saviour awaits you there, His Hands full of graces.


Behold, He comes to you, in all His mercy! He veils the splendour of His glory only lest He should dazzle our weak eyes, and in order to accustom us to greater familiarity. He is a God hidden through love. Approach Him and you will be enlightened. Your hopes will not be disappointed. Believe, hope, love, carry the Beloved in your breasts, and let Him reign in the midst of you. May you enjoy the gift of God in faith and love!

I adore Jesus Christ in the Blessed Sacrament, wherein He hides the treasures of His love. O octave, all too short to celebrate the mysteries of Jesus annihilated! I see therein only love, goodness, mercy. Alas! Lord, what is Your design? Why do you hide Your eternal majesty? To expose it to man’s ingratitude? Ah! it is because You love us, You seek us, You give Yourself entirely to us. Moreover, in what manner do You give us this gift? Under the form of our most familiar food… O my bread, O my life, O Flesh of my Saviour, come to excite my hunger! Henceforth I will feed upon You alone!”
– Fenelon


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