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“LORD JESUS, I ACCEPT YOU AS MY LORD, GOD AND SAVIOUR”

The Miracle Prayer 

The Miracle Prayer

The Miracle Prayer

“Lord Jesus, I come before You, just as I am. I am sorry for my sins, I repent of my sins, please forgive me. In Your Name, I forgive all others for what they have done against me. I renounce satan, the evil spirits and all their works. I give you my entire self. Lord Jesus, now and forever, I invite You into my life. Lord Jesus, I accept You as my Lord, God and Saviour. Heal me, change me, strengthen me in body, soul and spirit. Come, Lord Jesus, cover me with Your precious blood and fill me with Your Holy Spirit. I love You, Lord Jesus. I praise You, Lord Jesus. I thank You, Lord Jesus. I shall follow You every day of my life. Amen. Mary, my mother, Queen of Peace, all the Angels and Saints, please help me. Amen.

[From “The Secret of Happiness”, The Fifteen Prayers of St Bridget of Sweden (14th century)]

Say this prayer faithfully, no matter how you feel, until you come to the point when you sincerely mean each word with all your heart. Similar prayers like this are found on this blog; for instance the Baptismal Vows, which are prayed by all Catholic believers, and renewed by all faithful at least once a year, at Easter (the time after our Lord’s redemptive suffering, after his rising from the dead, which made it possible for us to be called and chosen (John 15:16) and to be born again of water and the Spirit (John 3:5) through faith; our faith and that of our household, which is a gift of God, a grace, and not something that we have achieved of ourselves, therefore we cannot boast of it (Ephesians 2:8,9) ), but humbly acknowledge that we cannot ever thank the Lord for his gift enough. Thanks be to God. Praise the Lord.

 

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“I GIVE THEE ALL I POSSESS” – THE ENTIRE SURRENDER TO GOD

Suscipe – Offering Prayer to Our Lord

O my God! Thou hast made me very rich indeed.

My heart has treasures of love; I give them to thee!

I have a family, and thou knowest how I love them. If thou willest that death should lead them to heaven before me, my God, I say, but I say weeping: I give them to thee!

I have friends… If it is thy will that they should forget me; believe me guilty of wrong; withdraw from me, leaving my heart so isolated, that will be very painful and hard to bear; I give them to thee!

I have worldly goods, which afford me a certain degree of ease, and permit me to indulge in the sweet pleasure of giving alms to others poorer than I… If thou willst to take them from me degrees, even reducing me to absolute want; I give them to thee.

I have members that thou hast given me… If thou willest that paralysis should render my arms useless, that my eyes should cease to see the light of day, that my tongue may no longer articulate a word, O my God, I give thee all!

In exchange grant my thy love and thy grace, and then… nothing more but heaven.

Accept, O Lord, my Mind.

– From: Golden Grains, Eighth Edition, H.M. Gill and Son, Dublin, 1889

 
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Posted by on February 29, 2016 in Prayers for Today

 

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THE TRUE DISCIPLES OF JESUS HAVE NOTHING BUT JESUS

He had not whereon to lay his head.

“‘Master,’ said a doctor of the law, addressing Jesus – ‘I will follow you, wherever you go.’ ‘The foxes have their dens, and the birds of the air their nests, but the Son of Man has not whereon to lay His head.’

Alas! This man thought to find, in following Jesus, a more honourable and easy life. Hence this answer which reveals to us in what poverty Jesus continued to live during the three years of His public life, and at the same time, on what conditions we can become His disciples.

It is as He said: ‘In vain do you hope to find in following Me, honours, riches, delights. Even as I, the Master and the Model of perfection, have practised poverty, so far as to be born in a stable, and to lack even a stone on which to rest My head, so must My disciples accept poverty with all its austerities.’

‘The true disciples of Jesus,’ said Saint Jerome, ‘have nothing and hope for nothing, absolutely nothing, but Jesus.'”

– Mgr. Dupanloup

 
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Posted by on August 6, 2015 in Words of Wisdom

 

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A SELECTION OF SHORT INDULGENCED PRAYERS

Please memorise them that you can use them on any occasion and in particular needs.

To the King of ages, immortal and invisible, the only God, be honour and glory for ever and ever. Amen.

An indulgence of 500 days. A plenary indulgence under the usual conditions, if this ejaculation is recited devoutly every day for a month.

My God and my all.

An indulgence of 300 days.

O God, be merciful to me, the sinner.

An indulgence of 500 days.

Into Thy hands, O Lord, I commend my spirit.

An indulgence of 500 days. A plenary indulgence under the usual conditions, when the invocation has been devoutly recited every day for a month.

My God, I love Thee.

An indulgence of 300 days.

My Jesus, mercy.

An indulgence of 300 days. A plenary indulgence under the usual conditions, when this invocation is devoutly recited every day for a month.

My Lord and my God!

The faithful who, at the elevation of the Sacred Host during Mass or when it is solemnly exposed, recite this ejaculation with faith, piety and love, are granted: An indulgence of 7 years; A plenary indulgence once a week, if this pious practice is followed daily, on conditions of confession, Communion and prayer for the intentions of the Sovereign Pontiff.

Hail, O Cross, our only hope.

An indulgence of 500 days. A plenary indulgence once a month under the usual conditions for the daily repetition of this ejaculation. The faithful who invoke the sacred names of Jesus, Mary and Joseph conjointly, may gain: an indulgence of 7 years; A plenary indulgence once a month on the usual conditions for the daily repetition of the invocation.

O Mary, conceived without sin, pray for us who have recourse to thee.

An indulgence of 300 days. A plenary indulgence once a month on the usual conditions if this invocation be devoutly repeated daily.

Queen of the most holy Rosary; pray for us.

An indulgence of 300 days.

Immaculate Queen of Peace, pray for us 

An indulgence of 300 days.

Jesus, Mary and Joseph, I give you my heart and soul. Jesus, Mary and Joseph, assist me in my last agony. Jesus, Mary and Joseph, let me breathe forth my spirit in peace with you.

An indulgence of 7 years for each invocation. A plenary indulgence on the usual condition, for the recitation of each of the foregoing invocations every day for a month.

From a sudden and unprovided death, deliver us, O Lord.

An indulgence of 300 days.

– Selected Indulgenced Prayers from ‘The Raccolta’

 

 

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“RENDER TO CAESAR WHAT IS CAESAR’S” (MT 22:17-21) – ON MAN’S IMAGE WHICH WAS MADE IN THE LIKENESS OF THE TRINITY

Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not? But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites? She’s me the coin of tribute. And they offered him a penny. And Jesus saith to them: Whose image and inscription is this? They said to him: Caesar’s. Then he saith to them: Render therefore to Caesar the things that are Caesar’s; and to God, the things that are God’s.

” On the threefold image of God: ‘Show me the coin of tribute’

Note that the image is threefold: of likeness, of creation (in which man is created, namely reason), and of restoration, by which the created image is restored, namely the grace of God which is infused into the mind to be renewed.

The image of likeness is that according to which man was made in the image and likeness of the whole Trinity.

By memory he is like the Father, by understanding like the Son, by love like the Holy Spirit.

So St Augustine says, ‘Let me remember you, understand you, and love you.’

Man was made in the image and likeness of God (cf. Gen 1:26-27): his image in the understanding of truth, his likeness in love of virtue.

The light of God’s countenance is the grace of j stification, whereby the created image is imprinted.

The light is the whole and true good of man, whereby he is marked like a penny with the king’s image.

That is why the Lord adds in this Gospel: Render to Caesar the things that are Caesar’s, etc. It is as if he said: ‘As you give back to Caesar his image, so give back your soul to God, enlightened and signed with the light of his countenance.'”

– St Anthony of Padua

 
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Posted by on August 2, 2015 in Words of Wisdom

 

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WE HAVE TO RECAPTURE THE SIMPLICITY OF CHILDHOOD TO QUALIFY FOR HEAVEN

The clean of heart

“It is only my own opinion, but I feel that we pedagogues make a mistake when, in our preaching and teaching, we equate chastity with purity or cleanliness. The usage seems an unsound one from a psychological standpoint. The constant emphasis upon ‘impurity’ in connection with sex, especially in the instruction of children, can lead to a distorted and unwholesome attitude toward the beautiful and sacred act of procreation.

It is true that St. Paul in some of his epistles excoriates sins of uncleanness, but he is condemning the sexual perversions of the pagans, a source of danger to his converts [rather than the sacred act of procreating]. Our own adoption of purity as as a synonym for chastity may stem from heresy rather than from the Bible.

For ten centuries or so the Christian Church was troubled by heretical sects collectively known as Cathari, from the Greek word which means ‘puritan’. The Cathari maintained that all things material, including human bodies, are the creation of the devil. Only spiritual substances, such as the human soul, are the work of God. The devil enslaves souls by imprisoning them in physical bodies.

Logically the Cathari condemned marriage, since to conceive new bodies was to do the devil’s work for him. The Cathari initiate was ‘pure’ only if he abjured sexual intercourse. It may be that the linking of cleanliness with chastity is a practice which ‘leaked in’ from the Cathari vocabulary to our own.

Blessed are the clean of heart

These thoughts are by way of introduction to the sixth beatitude in which Jesus says, ‘Blessed are the clean of heart, for they shall see God.’ To Him, a clean heart is a heart in which there is no guile, a heart simple and sincere, a heart free from pretence and self-deception.

Jesus clarified the sixth beatitude for us on the occasion of blessing a group of small children. ‘Let the little children come to me, and do not hinder them,’ Jesus said, ‘for such is the kingdom of heaven. Amen I say to you, who ever does not accept the kingdom of God as a little child will not enter into it’ (Luke 18:16-17).

We all are familiar with the purity of heart which is mirrored in the eyes of a small child. It is the purity of an utterly candid nature, loving, trustful and undevious.

We adults who have experienced and perhaps have contributed to the evils in which the world abounds, may find it hard to preserve or to recapture the simplicity of childhood. Yet, we must somehow do so if we are to qualify for heaven.

An undivided love for God

An undivided love for God is the basis, the only basis, for the cleanness of heart to which Jesus refers. If God’s will is for us the ultimate measure of all things, then we necessarily shall possess the singleness of purpose which makes for sincerity.

Danger signals

What are some of the danger signals which indicate that we may be lacking cleanness of heart?

• .One such indicator is an excessive preoccupation with the opinions of others and an over anxiety to make a good impression. God’s opinion of us is the only one which really matters. If we love God and are doing our honest best for Him, we have no reason to be ashamed of our true self. It is this self, and not a deceptive mask, which we should display to one and all.

• Another symptom of a tainted heart is an attitude of selfish calculation, best expressed d in the question, ‘What’s in it for me?’ We expend effort only for personal reward and cultivate as friends principally those who can contribute to our social or financial advancement.

• Most of all, uncleanness of heart manifests itself in a tendency to ‘play down’ the evil of sin in a facility for excusing ourselves from culpability for sin.

These are a few of the basic insincerities which exclude us from our Lord’s commendation, ‘Blessed are the clean of heart.’ Probably there is none of us completely without blemish. With God’s grace and our own determined striving, we can and we must repair the ruptures in our hearts.”

– Fr Leo J. Trese, 1966 – “One Step Enough”

 
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Posted by on July 23, 2015 in Words of Wisdom

 

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“GIVE ME JESUS, BUT WITHOUT RELIGION” IS AN OXYMORON

Catholic ceremonies and liturgy

“The unique source from which all acts of [Catholic Christian] worship derive their merit and efficacy is the Paschal Mystery of our Lord, Jesus Christ . All other acts of [Catholic Christian] worship radiate from it as from their centre; all hymns of praise revolve around it. The Paschal Mystery embraces the death, resurrection and ascension into glory of our Saviour . These are three inseparable aspects of the one and same mystery whereby Christ has redeemed us and reconciled us to His Father, restoring all things in Himself.His passion and death would have no significance if He did not rise to life. He could rise only if He had first died.

‘Was it not necessary that the Christ should suffer these things and enter into His glory?’ (Luke 24:46).

His resurrection gives meaning to His death: His victory over death and sin. The cross represents the triumph of our Saviour over the power of evil; His resurrection is the testimony of His Father’s acceptance of His sacrifice as an adequate expiation for man’s sin and of our restoration to our heritage as children of God; His ascension is a pledge that we shall rise with Him and ascend with Him to share His glory. Our reconciliation with the Father is in and through ‘Jesus who was put to death for our sins and raised to life to justify us,’ (Rom. 4:25).

To complete this work of reconciliation Christ sent the Holy Spirit into the Church, into the hearts of men. The sending of this divine Gift is necessarily and directly related to the Paschal Mystery. Indeed, all the events of our Lord’s life on earth from His conception in the womb of His virgin mother; the whole history of God’s revelation and manifestations to man from the creation of the world; the fruits of redemption to be communicated to man until the end of time; all praise, all thanksgiving – all are directed to or derive from this mystery.

In brief, this mystery embraces the passing of our Redeemer from death to risen life and glory through the cross, resurrection and ascension and all in sacred history that led up to this consummation and which will result from it. This in all its fulness is what we understand by the Paschal Mystery.”

“Prayer, and more especially prayer of praise and thanksgiving , is an act of worship to God. Liturgical prayer is the public homage of praise and thanksgiving given by the Church and its member to God, our Creator, in and through our Lord Jesus Christ . More precisely, it is the worship which our Saviour, through the ministry of His Church, gives to His Father in the name and on behalf of the Church and each of its members. It is, then, the praise and thanksgiving given to God by the Body of Christ, Head and members , ‘through, with and in’ Jesus Christ.

This liturgical worship comprises the Eucharistic Sacrifice, the sacraments and sacramentals, and the divine office. We participate in this worship of our Father by assisting at these rites.”

– From: Saint Columba Breviary, 1970 (the text in inverted commas)

 

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