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THE DEGREE OF GRACE OFFERED TO ANY SOUL IS GOD’S SECRET

THE DEGREE OF GRACE OFFERED TO ANY SOUL IS GOD’S SECRET

MARY’S ARMY

Previous chapter: ZEAL FOR SOULS IS SIMPLY LOVE IN ACTION

HOLINESS THROUGH MARY

In working for souls, the Child of Mary is constantly aware that he is working for Christ. The secret of his influence over others is simply his own love of God overflowing upon them. His is no apostolate of mere philanthropy or natural pity for the unfortunate ones of the world. Written on his heart are the words of the Master: “So long as you did it unto one of these my least brethren, you did it to Me.

In this light, he sees all mankind, even the most repulsive, the thankless, the despised, the ungrateful, the selfish, the stupid, the afflicted, the vicious. To one and all, as to the least of Christ’s brethren, he strives to render a princely and reverential service. In each of them, he sees neither an equal nor an inferior, but one as superior to himself as is Christ. He approaches each one as he would Christ Himself, humbly, respectfully, reverently. Never does he deliver a lecture or ask a multitude of questions. He enters the cottage of the poorest in exactly the same spirit as he would enter the palace of the greatest.

Through the exercise of supernatural charity, his one aim is to sow the seeds of that eventual intimacy which will, one day, open the floodgates of grace. He regards it to be the special glory of charity to understand others. When they are deliberately rude to him, he submits meekly, remembering that such conduct often springs from a sense of neglect which most people suffer. He is never critical; he never sits in judgment on those for whom he works; he never sets up his own standards of conduct as those to which all must conform. When some differ from him, oppose him or refuse to receive him, he remembers his obligation to love and banishes the thought that they are necessarily less worthy than he. Even when he comes across lives that are unsightly with sin, he remembers that God alone can see the heart and judge as to its real position. The degree of grace offered to any soul is God’s secret and none will be asked for any return save that which has been given to him.

– Excerpts from “Holiness Through Mary” by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s details, please visit the link above (Part I).

 

 

 
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Posted by on November 16, 2016 in Prayers to Our Lady

 

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WOLVES IN SHEEPS’ CLOTHING (Mt 7:15-21)

WOLVES IN SHEEPS’ CLOTHING (Mt 7:15-21)

For the text of this Bible passage, please see the previous post.

All men are known by their works

The Lord warns us that we must measure the worth of fair words and seeming meekness by the fruit of works. That is, we should look not so much to what a man says of himself, as to what he does; for there are many who hide the ravening of a wolf under sheep’s clothing.

As, then, thorns do not bear grapes, nor do thistles produce figs, and evil trees do not bring forth good fruits, so, the Lord teaches, neither do evil men bring forth good works. Therefore, all men are to be known by their works. Words alone will not win the kingdom of heaven, nor will he ever inherit it who says only: “Lord, Lord.”

– St Hilary, Bishop, Commentary on Matthew, can. 6, from: An Approved Translation of the Breviarium Romanum, Burns & Oates, London, 1964 (bold emphasis added)

 

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BEWARE OF FALSE PROPHETS (MATTHEW 7:15-23)

BEWARE OF FALSE PROPHETS (MATTHEW 7:15-23)

WOLVES IN SHEEPS’ CLOTHING

Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.

By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?

Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.

Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.

Wherefore by their fruits you shall know them.

Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.

Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name?

And I will profess unto them, I never knew you: depart from me, you that work iniquity.

 
 

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HUMANS CANNOT EARN THEIR OWN SALVATION BY THEIR OWN EFFORTS – ST AURELIUS

ST AURELIUS, MEMORIAL: JULY 20th

On “20th July, one of the saints remembered by the Church is St Aurelius. In the late fourth century he was ordained Bishop of Carthage, which today is in Tunisia. At that time there were two heresies which needed to be countered and St Aurelius played a significant part in promulgating what was true Catholic teaching. These heresies, and then Catholic teaching, are summarised below:

Donatism

The first heresy was Donatism. This heresy had implications both for the sacrament of confession and the other sacraments in general. Donatists believed that the sacrament of confession could not reconcile certain sinners back into full communion with the Church. This was in the context of certain clerics having previously gone against the Church during times of persecution. The Donatists had a rigorist position against them returning to the Church. The other belief of the Donatists which needed to be countered was their insistence that by sinful acts priests made themselves unable to celebrate valid sacraments. St Aurelius proclaimed the truth of the Catholic Faith that the sacrament of confession was precisely for everyone who repented and that there was a way back to full communion with the Church.

Also that the validity of any sacrament depended on the holiness of God, the priest being a mere instrument of God’s work. So any priest, even one in a state of sin, who speaks the formula of the sacrament with valid matter, as laid down by the Church, and with the intent of causing the sacrament to occur, acts validly. For example, a Catholic who receives the Eucharist from the hands of a priest, even if he has sinned, still receives Christ’s Body and Blood, their own sacramental life being undamaged by the priest’s sins.

Pelagianism

The other heresy to be countered was that of Pelagianism. This taught that original sin did not taint human nature and that mortal will was still capable of choosing good or evil without God’s help. Human will alone was sufficient to live a sinless life and that human beings can earn their own salvation by their own efforts.

The Council of Carthage at that time corrected these errors. The statements include the teaching that death did not come to Adam from a physical necessity, but through sin; newborn babies must be baptised on account of original sin; justifying grace not only avails for the forgiveness of past sins, but also gives assistance for the avoidance of future sins; without God’s grace it is not merely more difficult, but impossible to perform good works; not out of humility, but in truth we must confess ourselves to be sinners.

St Aurelius became a good friend of St Augustine of Hippo and the two of them, in writing and spoken word, actively confronted the teachings and tactics of these heretics. St Aurelius died in the year 430.”

From: “Spiritual Thought from Fr Chris”/2015

 

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