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YOU HAVE HERE NO LASTING HOME

YOU HAVE HERE NO LASTING HOME

YOU ARE A STRANGER AND A PILGRIM WHEREVER YOU MAY BE

You have here no lasting home. You are a stranger and a pilgrim wherever you may be, and you shall have no rest until you are wholly united with Christ.

Why do you look about here when this is not the place of your repose? Dwell rather upon heaven and give but a passing glance to all earthly things. They all pass away, and you together with them. Take care, then, that you do not cling to them lest you be entrapped and perish. Fix your mind on the Most High, and pray unceasingly to Christ.

GIVE BUT A PASSING GLANCE TO EARTHLY THINGS

If you do not know how to meditate on heavenly things, direct your thoughts to Christ’s passion and willingly behold His sacred wounds. If you turn devoutly to the wounds and precious stigmata of Christ, you will find great comfort in suffering, you will mind but little the scorn of men, and you will easily bear their slanderous talk.

CHRIST WAS LEFT BY FRIENDS, HE HAD ENEMIES AND DEFAMERS 

When Christ was in the world, He was despised by men; in the hour of need He was forsaken by acquaintances and left by friends in the depths of scorn. He was willing to suffer and to be despised; do you dare to complain of anything? He had enemies and defamers; do you want everyone to be your friend, your benefactor? How can your patience be rewarded if no adversity test it? How can you be a friend of Christ if you are not willing to suffer any hardship? Suffer with Christ and for Christ if you wish to reign with Him.

SPIRITUAL PEACE

Had you but once entered into perfect communion with Jesus or tasted a little of His ardent love, you would care nothing at all for your own comfort or discomfort but would rejoice in the reproach you suffer; for love of Him makes a man despise himself.

A man who is a lover of Jesus and of truth, a truly interior man who is free from uncontrolled affections, can turn to God at will and rise above himself to enjoy spiritual peace.

– From: Thomas a Kempis; The Imitation of Christ (15th century)

 

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TODAY’S GOSPEL READING (LUKE 13:1-9)

TODAY’S GOSPEL READING (LUKE 13:1-9)

Some people arrived and told Jesus about the Galileans whose blood Pilate had mingled with that of their sacrifices. At this he said to them, “Do you suppose these Galileans who suffered like that were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will perish as they did. Or those eighteen on whom the tower at Siloam fell and killed them? Do you suppose that they were more guilty than all the other people living in Jerusalem? They were not, I tell you. No; but unless you repent you will all perish as they did.”

He told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it but found none. He said to the man who looked after the vineyard, ‘Look here, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?’ ‘Sir,’ the man replied ‘leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down.’”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 
 

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FAITHFUL THROUGH CENTURIES OF PERSECUTIONS

FAITHFUL THROUGH CENTURIES OF PERSECUTIONS

OUR LADY OF KNOCK (1879) CAME TO A COUNTRY WHICH HAD REMAINED FAITHFUL THROUGH CENTURIES OF PERSECUTIONS

Mary came to a country which had remained faithful through centuries of trials and persecutions. Ireland was poverty stricken, with most of its people living in almost unbelievable squalor. The Catholic Emancipation Act of 1829 had officially ended three centuries of persecution of the Church. During that time thousands of persons had been put to death for their religion.

THE PERSECUTION HAD TAKEN A MORE INSIDIOUS FORM

After 1829, the persecution simply took a more insidious form. Catholics were no longer slaughtered, but they were offered bribes of food and money to abandon their religion and to send their children to non-Catholic schools. It must have been difficult for a man to refuse such a bribe in the famine years when he saw the thin emaciated faces of his wife and children, but the vast majority of people preferred starvation to renouncing their faith.

THE MAJORITY OF PEOPLE PREFERRED STARVATION TO RENOUNCING THE FAITH 

The year 1847 was one of the worst in Ireland’s history. That was the year of the dread potato famine, when thousands died of starvation and thousands of others were forced to leave the country. When it was over, the population of Ireland was half of what it had been, and even today it is much smaller than it was before 1847. There were failures of the potato crop again in 1877, 1878, and 1879.

Typhus fever struck down many of those who escaped death by starvation. At the Cross graveyard in the north of Mayo there were from five to fifteen funerals a day. Because the people were so poor and because so many died, most of them had to be buried without coffins.

Famine, fever, abject poverty, cruel persecution – surely a nation could bear no more. It seemed that the Irish race was destined to be wiped out. Just when conditions were at their worst, Mary appeared at Knock.

– From: “The Woman Shall Conquer” by Don Sharkey, Prow Books/Franciscan Marytown Press, Libertyville, IL, 1954

 

 

 

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THOSE WHO ARE WITH US TODAY MAY BE AGAINST US TOMORROW

THOSE WHO ARE WITH US TODAY MAY BE AGAINST US TOMORROW

“The kingdom of God is within you,” says the Lord.

Turn, then, to God with all your heart. Forsake this wretched world and your soul shall find rest. Learn to despise external things, to devote yourself to those that are within, and you will see the kingdom of God come unto you, that kingdom which is peace and joy in the Holy Spirit, gifts not given to the impious.

HIS COMMUNION IS SWEET AND FULL OF CONSOLATION 

Christ will come to you offering His consolation, if you prepare a fit dwelling for Him in your heart, whose beauty and glory, wherein He takes delight, are all from within. His visits with the inward man are frequent, His communion sweet and full of consolation, His peace great, and His intimacy wonderful indeed.

PREPARE YOUR HEART FOR THE BRIDEGROOM 

Therefore, faithful soul, prepare your heart for this Bridegroom that He may come and dwell within you; He Himself says: “If any one love Me, he will keep My word, and My Father will love him, and We will come to him, and will make Our abode with him.”

GIVE PLACE TO CHRIST, BUT DENY ENTRANCE TO ALL OTHERS

Give place, then, to Christ, but deny entrance to all others, for when you have Christ you are rich and He is sufficient for you. He will provide for you. He will supply your every want, so that you need not trust in frail, changeable men. Christ remains forever, standing firmly with us to the end.

CHRIST REMAINS FOREVER 

Do not place too much confidence in weak sand mortal man, helpful and friendly though he be; and do not grieve too much if he sometimes opposes and contradicts you. Those who are with us today may be against us tomorrow, and vice versa, for men change with the wind. Place all your trust in God; let Him be your fear and your love. He will answer for you; he will do what is best for you.

– From: Thomas a Kempis; The Imitation of Christ

 

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TODAY’S GOSPEL READING (LUKE 12:54-59)

TODAY’S GOSPEL READING (LUKE 12:54-59)

YOU KNOW HOW TO INTERPRET THE FACE OF THE EARTH AND THE SKY.  HOW IS IT YOU DO NOT KNOW HOW TO INTERPRET THESE TIMES? 

Jesus said to the crowds, “When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times?

“Why not judge for yourselves what is right? For example: when you go to court with your opponent, try to settle with him on the way, or he may drag you before the judge and the judge hand you over to the bailiff and the bailiff have you thrown into prison. I tell you, you will not get out till you have paid the very last penny.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 
 

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I CRY THEE MERCY, LORD, FOR ALL THOSE THAT ARE TEMPTED BY THEIR GHOSTLY ENEMIES

I CRY THEE MERCY, LORD, FOR ALL THOSE THAT ARE TEMPTED BY THEIR GHOSTLY ENEMIES

I cry thee mercy, Lord, for all false heretics, and for all mis-believers, for all false tithepayers, thieves, adulterers, and all common women, and for all mischievous livers. Lord, for thy mercy, have mercy upon them, if it be thy will, and bring them out of their misbehaviour the sooner for my prayers.

I cry thee mercy, Lord, for all those that are tempted and vexed by their ghostly enemies, that thou, of thy mercy, will give them grace to withstand their temptations, and deliver them there-of, when it most pleaseth thee.

I cry thee mercy, Lord, for all my ghostly fathers, that thou vouchsafe to spread as much grace in their souls as I would that thou didst in mine.

I cry thee mercy, Lord, for all my children, ghostly and bodily, and for all the people in the world, that thou make their sins to me by true contrition, as it were my own sins, and forgive them as I would that thou forgive me.

I cry thee mercy, Lord, for all my friends and all mine enemies, for all that are sick, especially for all lepers, for all bedridden men and women, for all that are in prison, and for all creatures that, in this world, have spoken of me either good or ill, or shall do so unto the world’s end.

Have mercy upon them, and be gracious to their souls as I would that thou wert to mine.

– The Book of Margery Kempe (modernised text 1936)

 

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THE CHRISTIAN PIERCES THROUGH THE VEIL OF THIS WORLD AND SEES THE NEXT

THE CHRISTIAN PIERCES THROUGH THE VEIL OF THIS WORLD AND SEES THE NEXT

Thus the Christian pierces through the veil of this world and sees the next. He holds intercourse with it; he addresses God as a child might address his parent, with as clear a view of him, and with as unmixed a confidence in him; with deep reverence indeed, and godly fear and awe, but still with certainty and exactness: as St Paul says, ‘I know whom I have believed’, with the prospect of judgment to come to sober him, and the assurance of present grace to cheer him.

– St John Henry Newman; Realisation of the Unseen World. (P. S. VII, 211)

 
 

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