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THE SUPERNATURAL SPIRIT WILL ALWAYS MANIFEST ITSELF AND ACT AS A PROTECTION

THE SUPERNATURAL SPIRIT WILL ALWAYS MANIFEST ITSELF AND ACT AS A PROTECTION

MARY’S ARMY

Previous chapter: THE SPIRIT OF ENVY CANNOT CO-EXIST WITH TRUE APOSTLESHIP

HOLINESS THROUGH MARY

The Child of Mary finds his charity put to the test. Even though he may feel no temptation when alone to self-will, pride, passion or unbelief; when he assembles together with others, those evil things which have lain dormant tend to burst into flame. The innate debility of human nature shows itself: Christian simplicity and straightforwardness are strangely forgotten. The larger the numbers grow, the more scope there is for criticisms and disagreements. But, in the Child of Mary, the torch of faith is lighted by the fire of charity. If the flame be strong, the supernatural spirit will always manifest itself and act as a protection of the whole body against the fatal spirit of worldly jealousies and ambitions. Words, attitudes and conduct which are in any way hostile to charity will be completely banished and the spirit of prayer will reign triumphant.

– Excerpts from “Holiness Through Mary” by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s details, please visit the link above (Part I).

 
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Posted by on November 20, 2016 in Prayers to Our Lady

 

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WHY PRAY FOR THE POOR SOULS IN PURGATORY?

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Why pray for the Poor Souls?

Our Lord’s great law is that we must love one another, genuinely and sincerely. The first great commandment is to love God with all our heart and soul. The second, or rather a part of the first, is to love our neighbour as ourselves. This is not a counsel or a mere wish of the Almighty. It is His great commandment, the very base and essence of His law. So true is it that He takes as done to Himself what we do for our neighbour, and refused to Him what we refuse to our neighbour.

We read in the Gospel of St Matthew (25:34-46) the words that Christ will address to the just on the Judgment day.

34 Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.

35 For I was hungry, and you gave Me to eat: I was thirsty and you gave Me to drink: I was a stranger, and you took Me in.

36 Naked, and you covered Me: sick, and you visited Me: I was in prison, and you came to Me.

37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee to drink?

38 And when did we see thee a stranger, and took thee in? or naked, and covered thee?

39 Or when did we see thee sick or in prison, and came to thee?

40 And the king (God) answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to Me.

41 Then he shall say to them also that shall be on His left hand: depart from Me, you cursed, into everlasting fire which was prepared for the devil and his angels.

42 For I was hungry, and you gave Me not to eat: I was thirsty, and you gave Me not to drink.

43 I was a stranger, and you took Me not in: naked, and you covered Me not: sick and in prison, and you did not visit Me.

44 Then they also shall answer him saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?

45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these, neither did you do it to Me.

46 And these shall go into everlasting punishment: but the just, into life everlasting.

Some Catholics seem to think that this law has fallen into abeyance in these days of self assertion and selfishness, when everyone thinks only of himself and his personal aggrandisement. “It is useless to urge the law of love now-a-days,” they say “everyone has to shift for himself, or go under.”

No such thing. God’s great law is still and will ever be in full force. Nay, it is more than ever in our best interest.

We are bound to pray for the Holy Souls

We are always bound to love and help each other, but the greater the need of our neighbour, the more stringent and the more urgent this obligation is. It is not a favour that we may do or leave undone, it is our duty, we must help each other.

It would be a monstrous crime for instance to refuse the poor and destitute the food necessary to keep them alive. It would be appalling to refuse aid to one in the direst need, to pass by and not extend a hand to save a drowning man. Not only must we help others when it is easy and convenient, but we must make every sacrifice, when need be, to succour our brothers in distress.

Now who can be in more urgent need of our charity than the souls in Purgatory? What hunger, or thirst, or dire sufferings on this Earth can compare to their dreadful torments? Neither the poor, nor the sick, nor the suffering we see around us have any such urgent need of our succour. Yet we find many good hearted people who interest themselves in every other type of suffering, but alas! scarcely one who works for the Holy Souls.

Who can have more claim on us? Among them too, there may be our mothers and fathers, our friends and near of kin.

– From: Read Me or Rue It, by E.D.M., approved of His Eminence the Cardinal Patriarch of Lisbon 4/6/1936, printed by Kerryman, Co Kerry, Ireland

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THE SALVATION HISTORY OF ALL MANKIND AS REVEALED IN THE BIBLE: JESUS FORETELLS THE DESTRUCTION OF JERUSALEM

THE DESTRUCTION OF JERUSALEM AND THE END OF THE WORLD

“In great sorrow Jesus brought His public preaching to a close with a solemn warning of destruction to Jerusalem. Then He sat down opposite the Temple treasury and watched the people offering their gifts to the Temple. He observed the splendid gifts of the rich. But he also observed a poor widow putting in two mites, a small sum, but all she had to live on. He called this to the attention of His disciples.

‘Amen I say to you, this poor widow has put in more than all those who have been putting money into the treasury. For they have all been putting money in out of their abundance; but she out of her want has put in all that she had – all that she had to live on’ (Mark 12:43-44).

JESUS CHRIST’S OWN PEOPLE WILL REJECT HIM

This little incident is both a solace to Jesus and a lesson to His disciples. Jesus has come from heaven to offer men the precious gift of salvation, to establish the Kingdom of God on earth. But the Scribes and the Pharisees have rejected Him. Under their leadership His own people will reject Him and demand His death. Their unwillingness to receive Him shows, on their part, a lack of total dedication to the love of God. When Jesus sees the poor widow giving all that she has to the Temple, His heart rejoices at this example of total love of God. In pointing it out to His disciples He means to tell them once again that it is the spirit which inspires a gift that makes it valuable in the eyes of God. The rich gifts offered by the wealthy were praiseworthy. But since they were only a small part of the abundance of the wealthy, they did not symbolise so well the total gift of one’s self which God demands of every man. But by giving all that she possessed the widow showed in fact that she was totally dedicated to God.

‘THERE WILL NOT BE LEFT ONE STONE UPON ANOTHER’

After this incident Jesus and His disciples remembered His warning of the approaching doom of Jerusalem. They could not help but contrast the beauty and the solidity of the stone walls of the Temple with the sad forecast of the ruin of the Holy City. One of them said to Jesus,

‘Master, look, what wonderful stones and buildings!’ Jesus replied, ‘Dost thou see all these great buildings? There will not be left one stone upon another that will not be thrown down’ (Mark 13:1-2).

Jesus and the band of disciples went then to the Mount of Olives. There the curiosity of the disciples could no longer be restrained. Peter, James, John and Andrew asked Him, ‘Tell us, when are these things to happen, and what will be the sign when all these things will begin to come to pass?’ (Mark 13:4).

DID JESUS MEAN TO CONVEY THAT THE END OF THE WORLD WAS COMING SOON?

In the minds of the disciples there must have been great confusion. They had accepted Jesus as the Messias. Since they were Jews it was natural for them to expect the Messias to bring great glory to the Chosen People and to Jerusalem, the Holy City of God. But Jesus had just told them that Jerusalem would be left desolate and the great Temple, the centre of worship of Jahweh, would be destroyed. Perhaps they thought also that the destruction of the Temple would occur only when the Son of Man (spoken of by the prophet Daniel) came in glory to establish the final Kingdom of God at the end of the world. Of what then could Jesus be speaking? Did He mean that the end of the world was coming soon and that then His own glory would be manifested to all men?

WOULD THE GLORY OF THE SON OF MAN BE MANIFESTED TO ALL MEN SHORTLY?

Jesus, in replying to their question, spoke of both the destruction of Jerusalem and of the end of the world. But He distinguished the two events. They were not to be simultaneous, but rather separated by some interval of time. The destruction of Jerusalem would come during the lifetime of the generation of men who had listened to Jesus Himself. But the end of the world would come later, at a time determined by God the Father. When this time might be was not permitted to men to know. But it would be preceded by signs which would warn the followers of Jesus of its approach.

THE FOLLOWING THINGS TOOK PLACE BEFORE THE DESTRUCTION OF JERUSALEM IN THE YEAR 70 A.D.:

As for the destruction of Jerusalem, Jesus first warned His disciples to beware of false Christs, men who would claim to be the Messias. These false Christs would only lead the people astray. There would be wars, and rumours of wars, He told them, pestilences, famine and earthquakes. The He added, ‘And when you see the abomination of desolation, standing where it ought not – let him who reads understand – then let those who are in Judea flee to the mountains; and let him who is on the housetop not go down and enter to take anything from his house; and let him who is in the field not turn back to take his cloak. But woe to those who are with child, or have infants at the breast in those days! But pray that these things may not happen in winter’ (Mark 13:14-18).

All these things took place before the destruction of Jerusalem in the year 70 A.D. False Messiases arose and led the people into revolt against the authority of Rome. Jerusalem was besieged. Its people suffered from famine and pestilence.

As for the disciples themselves, Jesus told them, ‘But be on your guard. For they will deliver you up to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, a witness to them’ (Mark 13:9).

THE APOSTLES WERE NOT TO BE AFRAID

When this persecution came upon the disciples they were not to be afraid. ‘And when they lead you away to deliver you up, do not be anxious beforehand what you are to speak; but speak whatever is given you in that hour. For it is not you who are speaking, but the Holy Spirit… And you will be hated by all for my name’s sake; but he who perseveres to the end will be saved’ (Mark 13:11-13).

The disciples of Jesus are urged by Him to face persecution without fear. They will be working for God, for ‘the gospel must first be preached to all nations’ (Mark 13:10).

JERUSALEM WAS ENCIRCLED BY VESPASIAN’S AND TITUS’ TROOPS

God Himself, therefore, will speak through them, and if they persevere they will be saved.

That the first Christian community took His warning seriously is proved by the fact that the Christians there fled to Pella just before the encirclement of the city by the troops of Vespasian and Titus.

THE ANGELS WILL GATHER HIS ELECT FROM THE FOUR WINDS

The mind of Jesus then turned to the thought of the end of the world. With prophetic insight He foresaw the signs which would precede His coming as the Son of Man in power and majesty to judge the world. ‘Then,’ He said, ‘there will be great tribulation, such as has not been found from the beginning of the world until now, nor will be. And unless those days had been shortened, no living creature would have been saved. But for the sake of the elect those days will be shortened. Then, if anyone say to you, ‘Behold, here is the Christ,’ or, ‘There He is,’ do not believe it. For false Christs and false prophets will arise, and will show great signs and wonders, so as to lead astray, if possible, even the elect. Behold, I have told it to you beforehand. If therefore they say to you, ‘Behold, he is in the desert,’ do not go forth; ‘Behold, he is in the inner chambers,’ do not believe it. For as the lightning comes forth from the east and shines even to the west, so also will the coming of the Son of Man be. Wherever the body is, there will the eagles be gathered together. But immediately after the tribulation of those days, the sun will be darkened, and the moon will not give her light, and the stars will fall from heaven, and the powers of heaven will be shaken. And then will appear the sign of the Son of Man in heaven; and then will all the tribes of the earth mourn, and they will see the Son of Man coming upon the clouds of heaven with great power and majesty. And he will send forth his angels with a trumpet and a great sound, and they will gather his elect from the four winds, from one end of the heavens to the other’ (Matthew 24:21-31).

‘BUT OF THAT DAY OR HOUR NO ONE KNOWS… BUT THE FATHER ONLY’

Before the world comes to an end, then, a number of false Christs will appear, seeking to lead men astray. So powerful will be the forces of evil that even the elect would be led astray except that God will shorten the time so that they may be saved. Just when the end will come Jesus does not say.

‘But of that day or hour no one knows, neither the angels in heaven, nor the Son, but the Father only’ (Mark 13:32).

Jesus does not mean that as the Son of God He is Himself ignorant of the day when the world will end. He means that this is knowledge which God the Father does not allow to angels or men, but reserves for God alone. Jesus, as the Son of God, knows the day and the hour, but as the Messias He will not reveal it to men.

OUR LORD JESUS’ COMING WILL BE AS QUICK AND AS SUDDEN AS LIGHTNING

The destruction of Jerusalem, as Jesus foretold it, would not be sudden, its approach would not be unrecognisable. Men would have an opportunity to flee from the city and escape its fate. But the end of the world would come suddenly and men will find no chance to escape.

Neither will they be able to recognise its approach clearly.

‘And as it was in the days of Noe [Noah], even so will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day when Noe entered the ark, and they did not understand until the flood came and swept them all away; even so will the coming of the Son of Man be’ (Matthew 24:37-39). Or, as Jesus had already said, His coming will be as quick as sudden as a bolt of lightning searing the sky from east to west.

‘TAKE HEED, WATCH AND PRAY’

Because of the uncertainty of the time of the end of the world Jesus warns His disciples to be ready at every moment for that final catastrophe. ‘Take heed, watch and pray, for you do not know when the time is’ (Mark 13:33).

In several parables Jesus emphasised the necessity of being prepared for the coming of the Son of Man to judge the world. ‘As a man,’ He said, ‘when he leaves home to journey abroad, puts his servants in charge, to each his work, and gives orders to the porter to keep watch. Watch, therefore, for you do not know when the master of the house is coming, in the evening, or at midnight, or at cockcrow, or early in the morning; lest coming suddenly he find you sleeping’ (Mark 13:34-36).

Or again, ‘Watch, therefore, for you do not know at what hour your Lord is to come. But of this be assured, that if the householder had known at what hour the thief was coming, he would certainly have watched, and not have let his house be broken into. Therefore, you also must be ready, because at an hour that you do not expect, the Son of Man will come’ (Matthew 24:42-44).

Or, ‘Who, dost thou think, is the faithful and prudent servant whom his master has set over his household to give them their food in due time? Blessed is that servant whom his master, when he comes, shall find doing so. Amen I say to you, he will set him over all his goods. But if that wicked servant says to himself, ‘My master delays his coming,’ and begins to beat his fellow-servants, and to eat and drink with drunkards, the master of that servant will come on a day he does not expect, and in an hour he does not know, and will cut him asunder and make him share the lot of the hypocrites. There will be the weeping and the gnashing of teeth’ (Matthew 24:45-51).

THE WISE AND THE FOOLISH VIRGINS

Lastly Jesus made the same point in the parable of the wise and the foolish virgins. Ten virgins went out joyfully to attend a wedding. They carried lamps to light their way. Five were wise and carried also some vessels of oil to replenish their lamps if it became necessary. But five were foolish and carried no extra supply. The coming of the bridegroom was delayed. The virgins fell asleep. When the bridegroom came they arose and prepared to attend the marriage feast. But the lamps of the foolish virgins had gone out and so they were late in arriving at the feast. The door was shut. The bridegroom, not knowing them, refused to let them in.

…TO MEET JUDGMENT UNAFRAID

In all these parables Jesus was emphasising the point that His disciples should be prepared always to meet judgment at the hands of the Son of Man. ‘Watch, then, praying at all times, that you may be accounted worthy to escape all these things that are to be, and to stand before the Son of Man’ (Luke 21:36).

No man may know when the end of the world will be. But all men must be prepared to meet it at any moment. They must watch and pray so that they meet judgment unafraid.

‘HE WILL COME AGAIN IN GLORY TO JUDGE THE LIVING AND THE DEAD’

This thought of the end of the world and of the second coming of the Son of Man is followed quite naturally in the discourse of Jesus by a description of the judgment of men at the end of time. ‘But when the Son of Man shall come in his majesty, and all the angels with him, then he will sit on the throne of his glory and before him will be gathered all the nations, and he will separate them one from another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, but the goats on his left. Then the king will say to those on his right hand, ‘Come, blessed of my Father, take possession of the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me to eat; I was thirsty and you gave me to drink; I was a stranger and you took me in; naked and you covered me; sick and you visited me; I was in prison and you came to me.’ Then the just will answer him, saying, ‘Lord, when did we see thee hungry, and feed thee; or thirsty, and give thee drink? And when did we see thee sick, or in prison, and come to thee?’ And answering the king will say to them, ‘Amen I say to you, as long as you did it for one of these, the least of my brethren, you did it for me.’

Then he will say to those on his left hand, ‘Depart from me, accursed ones, into the everlasting fire which was prepared for the devil and his angels. For I was hungry, and you did not give me to eat; I was thirsty and you gave me no drink; I was a stranger and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.’ Then they also will answer and say, ‘Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?’ Then he will answer them, saying, ‘Amen I say to you, as long as you did not do it for one of these least ones, you did not do it for me.’ And these will go into everlasting punishment, but the just into everlasting life’ (Matthew 25:31-46).

THE JUDGMENT WILL BE BASED ON THE LAW OF UNCONDITIONAL LOVE

As the Son of Man, the apocalyptic figure spoken of by the prophet Daniel, Jesus will come at the end of the world to judge all men. His judgment will be based on the law of love which He so often preached to men. Those who have loved their fellowmen enough to aid them in their need will be given eternal life with God. Those who have not followed this law of love will be punished eternally in the fire of hell prepared for the devil and his angels. At the moment of judgment the secret of all history will be revealed.

THE SECRET OF ALL HISTORY WILL BE REVEALED

Jesus does not tell us the full nature of this secret. But He tells us enough for us to know that it flows in some mysterious way from the free wills of God, the angels and men. In the transcendent freedom of His will God has loved the universe enough to give it being, existence. And He has given it existence for the sake of His elect, angels and men whom He will gather from every corner of the universe to share His Kingdom with Him. The elect are those who live by the law of love, love of God and love of one another. Their love is the free choice of their own wills, echoing generously the creative act of God’s free decision to make the world. But some angels, and some men, will freely choose not to imitate the divine love; they will refuse to love [unconditionally], and in their refusal they will reject both God and all others. They will be punished by their own refusal; having rejected [unconditional] love, the secret of the universe, they must live forever in the self-corrosion of hate.

TO LOVE ANYONE IS TO LOVE HIM WHO IS THE BROTHER OF ALL

The disciples of Jesus might have wondered that Jesus mentioned only love of men as the basis for the final judgment of all men. Surely, they might have thought, men should be judged on the basis of their love for God. But Jesus had already taught them that it was God’s will that they should love all men as they loved themselves. In so doing they would be loving God Himself.

And in Jesus Himself there is an ever deeper reason why this is true. Jesus is God Himself come to earth, God-made-man. By taking to Himself a human nature, the Son of God has become the neighbour, in fact, the brother of all mankind. By His own free decision He has identified Himself with all men. To love anyone, therefore, is to love Him, Who is the brother of all. And to love Him is to love not just a man but God Himself.”
– Martin J. Healy S.T.D., 1959

 

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20th MARCH, GOSPEL READING (LUKE 16:19-31)

GOOD THINGS CAME YOUR WAY, JUST AS BAD THINGS CAME THE WAY OF LAZARUS. NOW HE IS BEING COMFORTED HERE WHILE YOU ARE IN AGONY.

Jesus said to the Pharisees: “There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.

“In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, ‘Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ ‘My son,’ Abraham replied, ‘remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.’

“The rich man replied, ‘Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.’ ‘They have Moses and the prophets,’ said Abraham, ‘let them listen to them.’ ‘Ah no, father Abraham,’ said the rich man, ‘but if someone comes to them from the dead, they will repent.’ Then Abraham said to him, ‘If they will not listen either to Moses or the prophets, they will not be convinced even if someone should rise from the dead.’”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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10th MARCH, GOSPEL READING (MATTHEW 25:31-46)

IN SO FAR AS YOU DID THIS TO ONE OF THE LEAST OF THESE BROTHERS OF MINE YOU DID IT TO ME.

Jesus said to his disciples: “When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men from one another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.

Then the King will say to those on his right hand, ‘Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.’ Then the virtuous will say to him in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’

Next he will say to those on his left hand, ‘Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.’ Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?’ Then he will answer, ‘I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.’ And they will go away to eternal punishment, and the virtuous to eternal life.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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7th MARCH, BIBLE READING (ISAIAH 58:1-9)

IS NOT THIS THE SORT OF FAST THAT PLEASES ME?

Thus says the Lord:
Shout for all you are worth,
raise your voice like a trumpet.
Proclaim their faults to my people,
their sins to the House of Jacob.

They seek me day after day,
they long to know my ways,
like a nation that wants to act with integrity
and not ignore the law of its God.

They ask me for laws that are just,
they long for God to draw near:
“Why should we fast if you never see it,
why do penance if you never notice?”

Look, you do business on your fastdays,
you oppress all your workmen;
look, you quarrel and squabble when you fast
and strike the poor man with your fist.

Fasting like yours today
will never make your voice heard on high.
Is that the sort of fast that pleases me,
a truly penitential day for men?

Hanging your head like a reed,
lying down on sackcloth and ashes?
Is that what you call fasting,
a day acceptable to the Lord?

Is not this the sort of fast that pleases me
– it is the Lord who speaks –
to break unjust fetters
and undo the thongs of the yoke,

to let the oppressed go free,
and break every yoke,
to share your bread with the hungry,
and shelter the homeless poor,

to clothe the man you see naked
and not to turn from your own kin?
Then will your light shine like the dawn
and your wound be quickly healed over.

Your integrity will go before you
and the glory of the Lord behind you.
Cry, and the Lord will answer;
call, and he will say, “I am here.”

V. The word of the Lord.
R. Thanks be to God.

 

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