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Tag Archives: creation

OUR SOULS ARE LIKE THE FAINT GLIMMERINGS OF DAWN

GOD HAS MADE US TO KNOW HIM

“For this end not only does He predispose our soul by giving it truth as the natural object of its intelligence, and the desire of the universal good which the mind perceives from afar without being able to call it yet by its proper name; but, Supreme Origin of all beings, he gives to all beings clear signs, by which their divine origin is recognised: THE SIGN AND THE IMAGE.

THE SIGN, the mark of a sovereign and essential power, and of a supreme wisdom, which argues a supreme intelligence; THE IMAGE, the representation on a lesser scale of a simple, incorruptible, eternal Being, and of the workings of His intellect and of His love; the sign in unintelligent creatures, the image in our immortal soul; the sign, the touch of the Infinite Artist, the image the reflection of His perfections.

God has left traces of Himself everywhere throughout the vast regions of creation, and our intelligent souls are like the faint glimmerings of dawn, which announce from afar the presence of the eternal sun.”
– R. P. Monsabre

 

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THE SALVATION HISTORY OF ALL MANKIND AS REVEALED IN THE BIBLE: JESUS FORETELLS THE DESTRUCTION OF JERUSALEM

THE DESTRUCTION OF JERUSALEM AND THE END OF THE WORLD

“In great sorrow Jesus brought His public preaching to a close with a solemn warning of destruction to Jerusalem. Then He sat down opposite the Temple treasury and watched the people offering their gifts to the Temple. He observed the splendid gifts of the rich. But he also observed a poor widow putting in two mites, a small sum, but all she had to live on. He called this to the attention of His disciples.

‘Amen I say to you, this poor widow has put in more than all those who have been putting money into the treasury. For they have all been putting money in out of their abundance; but she out of her want has put in all that she had – all that she had to live on’ (Mark 12:43-44).

JESUS CHRIST’S OWN PEOPLE WILL REJECT HIM

This little incident is both a solace to Jesus and a lesson to His disciples. Jesus has come from heaven to offer men the precious gift of salvation, to establish the Kingdom of God on earth. But the Scribes and the Pharisees have rejected Him. Under their leadership His own people will reject Him and demand His death. Their unwillingness to receive Him shows, on their part, a lack of total dedication to the love of God. When Jesus sees the poor widow giving all that she has to the Temple, His heart rejoices at this example of total love of God. In pointing it out to His disciples He means to tell them once again that it is the spirit which inspires a gift that makes it valuable in the eyes of God. The rich gifts offered by the wealthy were praiseworthy. But since they were only a small part of the abundance of the wealthy, they did not symbolise so well the total gift of one’s self which God demands of every man. But by giving all that she possessed the widow showed in fact that she was totally dedicated to God.

‘THERE WILL NOT BE LEFT ONE STONE UPON ANOTHER’

After this incident Jesus and His disciples remembered His warning of the approaching doom of Jerusalem. They could not help but contrast the beauty and the solidity of the stone walls of the Temple with the sad forecast of the ruin of the Holy City. One of them said to Jesus,

‘Master, look, what wonderful stones and buildings!’ Jesus replied, ‘Dost thou see all these great buildings? There will not be left one stone upon another that will not be thrown down’ (Mark 13:1-2).

Jesus and the band of disciples went then to the Mount of Olives. There the curiosity of the disciples could no longer be restrained. Peter, James, John and Andrew asked Him, ‘Tell us, when are these things to happen, and what will be the sign when all these things will begin to come to pass?’ (Mark 13:4).

DID JESUS MEAN TO CONVEY THAT THE END OF THE WORLD WAS COMING SOON?

In the minds of the disciples there must have been great confusion. They had accepted Jesus as the Messias. Since they were Jews it was natural for them to expect the Messias to bring great glory to the Chosen People and to Jerusalem, the Holy City of God. But Jesus had just told them that Jerusalem would be left desolate and the great Temple, the centre of worship of Jahweh, would be destroyed. Perhaps they thought also that the destruction of the Temple would occur only when the Son of Man (spoken of by the prophet Daniel) came in glory to establish the final Kingdom of God at the end of the world. Of what then could Jesus be speaking? Did He mean that the end of the world was coming soon and that then His own glory would be manifested to all men?

WOULD THE GLORY OF THE SON OF MAN BE MANIFESTED TO ALL MEN SHORTLY?

Jesus, in replying to their question, spoke of both the destruction of Jerusalem and of the end of the world. But He distinguished the two events. They were not to be simultaneous, but rather separated by some interval of time. The destruction of Jerusalem would come during the lifetime of the generation of men who had listened to Jesus Himself. But the end of the world would come later, at a time determined by God the Father. When this time might be was not permitted to men to know. But it would be preceded by signs which would warn the followers of Jesus of its approach.

THE FOLLOWING THINGS TOOK PLACE BEFORE THE DESTRUCTION OF JERUSALEM IN THE YEAR 70 A.D.:

As for the destruction of Jerusalem, Jesus first warned His disciples to beware of false Christs, men who would claim to be the Messias. These false Christs would only lead the people astray. There would be wars, and rumours of wars, He told them, pestilences, famine and earthquakes. The He added, ‘And when you see the abomination of desolation, standing where it ought not – let him who reads understand – then let those who are in Judea flee to the mountains; and let him who is on the housetop not go down and enter to take anything from his house; and let him who is in the field not turn back to take his cloak. But woe to those who are with child, or have infants at the breast in those days! But pray that these things may not happen in winter’ (Mark 13:14-18).

All these things took place before the destruction of Jerusalem in the year 70 A.D. False Messiases arose and led the people into revolt against the authority of Rome. Jerusalem was besieged. Its people suffered from famine and pestilence.

As for the disciples themselves, Jesus told them, ‘But be on your guard. For they will deliver you up to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, a witness to them’ (Mark 13:9).

THE APOSTLES WERE NOT TO BE AFRAID

When this persecution came upon the disciples they were not to be afraid. ‘And when they lead you away to deliver you up, do not be anxious beforehand what you are to speak; but speak whatever is given you in that hour. For it is not you who are speaking, but the Holy Spirit… And you will be hated by all for my name’s sake; but he who perseveres to the end will be saved’ (Mark 13:11-13).

The disciples of Jesus are urged by Him to face persecution without fear. They will be working for God, for ‘the gospel must first be preached to all nations’ (Mark 13:10).

JERUSALEM WAS ENCIRCLED BY VESPASIAN’S AND TITUS’ TROOPS

God Himself, therefore, will speak through them, and if they persevere they will be saved.

That the first Christian community took His warning seriously is proved by the fact that the Christians there fled to Pella just before the encirclement of the city by the troops of Vespasian and Titus.

THE ANGELS WILL GATHER HIS ELECT FROM THE FOUR WINDS

The mind of Jesus then turned to the thought of the end of the world. With prophetic insight He foresaw the signs which would precede His coming as the Son of Man in power and majesty to judge the world. ‘Then,’ He said, ‘there will be great tribulation, such as has not been found from the beginning of the world until now, nor will be. And unless those days had been shortened, no living creature would have been saved. But for the sake of the elect those days will be shortened. Then, if anyone say to you, ‘Behold, here is the Christ,’ or, ‘There He is,’ do not believe it. For false Christs and false prophets will arise, and will show great signs and wonders, so as to lead astray, if possible, even the elect. Behold, I have told it to you beforehand. If therefore they say to you, ‘Behold, he is in the desert,’ do not go forth; ‘Behold, he is in the inner chambers,’ do not believe it. For as the lightning comes forth from the east and shines even to the west, so also will the coming of the Son of Man be. Wherever the body is, there will the eagles be gathered together. But immediately after the tribulation of those days, the sun will be darkened, and the moon will not give her light, and the stars will fall from heaven, and the powers of heaven will be shaken. And then will appear the sign of the Son of Man in heaven; and then will all the tribes of the earth mourn, and they will see the Son of Man coming upon the clouds of heaven with great power and majesty. And he will send forth his angels with a trumpet and a great sound, and they will gather his elect from the four winds, from one end of the heavens to the other’ (Matthew 24:21-31).

‘BUT OF THAT DAY OR HOUR NO ONE KNOWS… BUT THE FATHER ONLY’

Before the world comes to an end, then, a number of false Christs will appear, seeking to lead men astray. So powerful will be the forces of evil that even the elect would be led astray except that God will shorten the time so that they may be saved. Just when the end will come Jesus does not say.

‘But of that day or hour no one knows, neither the angels in heaven, nor the Son, but the Father only’ (Mark 13:32).

Jesus does not mean that as the Son of God He is Himself ignorant of the day when the world will end. He means that this is knowledge which God the Father does not allow to angels or men, but reserves for God alone. Jesus, as the Son of God, knows the day and the hour, but as the Messias He will not reveal it to men.

OUR LORD JESUS’ COMING WILL BE AS QUICK AND AS SUDDEN AS LIGHTNING

The destruction of Jerusalem, as Jesus foretold it, would not be sudden, its approach would not be unrecognisable. Men would have an opportunity to flee from the city and escape its fate. But the end of the world would come suddenly and men will find no chance to escape.

Neither will they be able to recognise its approach clearly.

‘And as it was in the days of Noe [Noah], even so will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day when Noe entered the ark, and they did not understand until the flood came and swept them all away; even so will the coming of the Son of Man be’ (Matthew 24:37-39). Or, as Jesus had already said, His coming will be as quick as sudden as a bolt of lightning searing the sky from east to west.

‘TAKE HEED, WATCH AND PRAY’

Because of the uncertainty of the time of the end of the world Jesus warns His disciples to be ready at every moment for that final catastrophe. ‘Take heed, watch and pray, for you do not know when the time is’ (Mark 13:33).

In several parables Jesus emphasised the necessity of being prepared for the coming of the Son of Man to judge the world. ‘As a man,’ He said, ‘when he leaves home to journey abroad, puts his servants in charge, to each his work, and gives orders to the porter to keep watch. Watch, therefore, for you do not know when the master of the house is coming, in the evening, or at midnight, or at cockcrow, or early in the morning; lest coming suddenly he find you sleeping’ (Mark 13:34-36).

Or again, ‘Watch, therefore, for you do not know at what hour your Lord is to come. But of this be assured, that if the householder had known at what hour the thief was coming, he would certainly have watched, and not have let his house be broken into. Therefore, you also must be ready, because at an hour that you do not expect, the Son of Man will come’ (Matthew 24:42-44).

Or, ‘Who, dost thou think, is the faithful and prudent servant whom his master has set over his household to give them their food in due time? Blessed is that servant whom his master, when he comes, shall find doing so. Amen I say to you, he will set him over all his goods. But if that wicked servant says to himself, ‘My master delays his coming,’ and begins to beat his fellow-servants, and to eat and drink with drunkards, the master of that servant will come on a day he does not expect, and in an hour he does not know, and will cut him asunder and make him share the lot of the hypocrites. There will be the weeping and the gnashing of teeth’ (Matthew 24:45-51).

THE WISE AND THE FOOLISH VIRGINS

Lastly Jesus made the same point in the parable of the wise and the foolish virgins. Ten virgins went out joyfully to attend a wedding. They carried lamps to light their way. Five were wise and carried also some vessels of oil to replenish their lamps if it became necessary. But five were foolish and carried no extra supply. The coming of the bridegroom was delayed. The virgins fell asleep. When the bridegroom came they arose and prepared to attend the marriage feast. But the lamps of the foolish virgins had gone out and so they were late in arriving at the feast. The door was shut. The bridegroom, not knowing them, refused to let them in.

…TO MEET JUDGMENT UNAFRAID

In all these parables Jesus was emphasising the point that His disciples should be prepared always to meet judgment at the hands of the Son of Man. ‘Watch, then, praying at all times, that you may be accounted worthy to escape all these things that are to be, and to stand before the Son of Man’ (Luke 21:36).

No man may know when the end of the world will be. But all men must be prepared to meet it at any moment. They must watch and pray so that they meet judgment unafraid.

‘HE WILL COME AGAIN IN GLORY TO JUDGE THE LIVING AND THE DEAD’

This thought of the end of the world and of the second coming of the Son of Man is followed quite naturally in the discourse of Jesus by a description of the judgment of men at the end of time. ‘But when the Son of Man shall come in his majesty, and all the angels with him, then he will sit on the throne of his glory and before him will be gathered all the nations, and he will separate them one from another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, but the goats on his left. Then the king will say to those on his right hand, ‘Come, blessed of my Father, take possession of the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me to eat; I was thirsty and you gave me to drink; I was a stranger and you took me in; naked and you covered me; sick and you visited me; I was in prison and you came to me.’ Then the just will answer him, saying, ‘Lord, when did we see thee hungry, and feed thee; or thirsty, and give thee drink? And when did we see thee sick, or in prison, and come to thee?’ And answering the king will say to them, ‘Amen I say to you, as long as you did it for one of these, the least of my brethren, you did it for me.’

Then he will say to those on his left hand, ‘Depart from me, accursed ones, into the everlasting fire which was prepared for the devil and his angels. For I was hungry, and you did not give me to eat; I was thirsty and you gave me no drink; I was a stranger and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.’ Then they also will answer and say, ‘Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?’ Then he will answer them, saying, ‘Amen I say to you, as long as you did not do it for one of these least ones, you did not do it for me.’ And these will go into everlasting punishment, but the just into everlasting life’ (Matthew 25:31-46).

THE JUDGMENT WILL BE BASED ON THE LAW OF UNCONDITIONAL LOVE

As the Son of Man, the apocalyptic figure spoken of by the prophet Daniel, Jesus will come at the end of the world to judge all men. His judgment will be based on the law of love which He so often preached to men. Those who have loved their fellowmen enough to aid them in their need will be given eternal life with God. Those who have not followed this law of love will be punished eternally in the fire of hell prepared for the devil and his angels. At the moment of judgment the secret of all history will be revealed.

THE SECRET OF ALL HISTORY WILL BE REVEALED

Jesus does not tell us the full nature of this secret. But He tells us enough for us to know that it flows in some mysterious way from the free wills of God, the angels and men. In the transcendent freedom of His will God has loved the universe enough to give it being, existence. And He has given it existence for the sake of His elect, angels and men whom He will gather from every corner of the universe to share His Kingdom with Him. The elect are those who live by the law of love, love of God and love of one another. Their love is the free choice of their own wills, echoing generously the creative act of God’s free decision to make the world. But some angels, and some men, will freely choose not to imitate the divine love; they will refuse to love [unconditionally], and in their refusal they will reject both God and all others. They will be punished by their own refusal; having rejected [unconditional] love, the secret of the universe, they must live forever in the self-corrosion of hate.

TO LOVE ANYONE IS TO LOVE HIM WHO IS THE BROTHER OF ALL

The disciples of Jesus might have wondered that Jesus mentioned only love of men as the basis for the final judgment of all men. Surely, they might have thought, men should be judged on the basis of their love for God. But Jesus had already taught them that it was God’s will that they should love all men as they loved themselves. In so doing they would be loving God Himself.

And in Jesus Himself there is an ever deeper reason why this is true. Jesus is God Himself come to earth, God-made-man. By taking to Himself a human nature, the Son of God has become the neighbour, in fact, the brother of all mankind. By His own free decision He has identified Himself with all men. To love anyone, therefore, is to love Him, Who is the brother of all. And to love Him is to love not just a man but God Himself.”
– Martin J. Healy S.T.D., 1959

 

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“WHY, HEAVEN AND EARTH CRY OUT TO YOU, ‘GOD MADE ME!'”

“There is a story about someone who had a friend who studied astronomy. One night he was with his friend who was looking through a telescope at the night sky. He was invited by his friend to look at a particularly spectacular distant star and was astonished at its beauty. His friend told him that the galaxy in which this star was situated contained about a thousand million stars.

‘THEY ALL CAME ABOUT BY THEMSELVES’

‘Isn’t that truly wonderful,’ he told his friend, ‘and who made all those stars?’ His friend, who found it hard to believe in God, replied, ‘No one made them, they all came about by themselves.’

Sometime later this friend was invited to come round to have a meal. Having enjoyed the meal the friend asked, ‘That was a wonderful meal, who made it?’ ‘No one,’ was the response, ‘the meal came about all by itself.’ He had given his friend something to think about.

‘IN THE BEGINNING GOD CREATED THE HEAVENS AND THE EARTH’

The Bible, in the book of Genesis, tells us that, ‘In the beginning God created the heavens and the earth.’ (1:1). St Augustine of Hippo wrote, ‘Creation is a great book. Look above you; look below you! Note it; read it! God didn’t write that book with ink. Instead, He set before your eyes the things that He had made. Can you ask for a louder voice than that? Why, heaven and earth cry out to you, ‘God made me!’

St Bonaventure challenges those who do not believe in the Creator God. ‘If there is anyone who is not enlightened by the sublime magnificence of created things, he is blind. If there is anyone who, seeing all these works of God, does not praise Him, he is dumb. If there is anyone who, from so many signs, cannot perceive God, that man is foolish.’

In our prayers let us thank and praise God for the beauty of His creation.”
– From: Spiritual Thought from Fr Chris

 
 

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25th JANUARY, GOSPEL READING (MARK 16:15-18)

THE CONVERSION OF ST PAUL (JANUARY 25th)

Jesus showed himself to the Eleven and said to them, “Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 
 

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CREATOR OF THE HEAVENS SUBLIME (HYMN)

Creator of the heavens sublime,
Who, lest the waters should confound
Your world, the flood in earliest time
Divided, making skies their bound.

Most holy Lord, on us bestow
Your never-failing gift of grace,
Lest new deceit our guard o’erthrow
And error take once more its place.

Our prayer, most loving Father hear
Through Jesus Christ, your only Son,
Who with the Holy Paraclete,
Now reigns while endless ages run.

 
 

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“LET US PRAISE GOD WHOSE MYSTERY FILLS THE UNIVERSE WITH WONDER”

Let us praise God whose mystery fills the universe with wonder:

R. We praise and exalt you above all for ever!

Blessed are you, O Lord our God; you created all things and pronounced them good:
– fill us with reverence for the works of your hands. (R.)

Blessed is your holy and glorious name; you created male and female in your image:
– fill us with reverence for our brothers and sisters. (R.)

Blessed are you in the firmament of the heavens; you reign over all creation:
– fill us with reverence for you who alone are God. (R.)
(Personal intentions)

Our Father…

O God, you are over all, in all, beyond all. Open our eyes to see the wonders that surround us; open our hearts to know the wonders of our brothers and sisters; open our lips to sing your praise. Restore all peoples in your image, who is Jesus Christ, your Son and our Lord, reigning with you and the Holy Spirit, one God for ever and ever. Amen.

 
 

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PLANTING A MARY GARDEN – A GARDEN FOR THE SPIRIT

÷ THE PRAYER OF GARDENING ÷

PLANTING A MARY GARDEN AND WATCHING IT GROW IS A SOURCE OF CONTEMPLATION AND BEAUTY FOR THE WHOLE PARISH. YOU CAN ALSO TRY IT AT HOME OR IN PLANTERS ON THE BALCONY OF YOUR APPARTMENT, ADJUSTING THE CHOICE OF FLOWERS TO THE GEOGRAPHIC AREA YOU LIVE IN. TRADITIONALLY, ACCORDING TO MEDIEVAL HISTORIANS, MARIAN GARDENS WERE SMALL ENDEAVOURS. MARIAN GARDENS AND WINDOW BOXES CAN ALSO SUPPLY FLOWERS TO ADORN MARIAN SHRINES AND STATUES.

“As a child I was always encouraged to create a Marian altar in my room during the months of May and October…I thought it time to resurrect this custom on a slightly larger scale. It is the practice within many parishes to create an Easter garden, usually within the body of the church, in order to create a powerful visual image of the new life of the resurrection linked with the blossoms and buds of the burgeoning life of spring. This article aims to extend this liturgical centrepiece in what seems a natural progression, to the grounds of the church itself with the planting of a Mary garden.

The nature of gardening forces a connection with the mud and rain, the stones and the weeds, the spade and the soil and the very activity of cleaning and planting can be part of the prayer of the garden itself. Therefore, the connection with God is not only achieved in the summative achievement of the garden, but also in its formative creation. This enterprise might also provide an opportunity to link parishioners from different aspects and ages of parish life, with silver haired, green-fingered members of the community working alongside members of your First Eucharist or Confirmation groups. Within such collaborations seeds of friendship may be planted which allow the parish garden to flourish in a multitude of ways…”

SOME OF THE FLOWERS ASSOCIATED WITH OUR LADY

• “LILIES – (Easter or Madonna lilies and lilies-of-the-valley): white colour and sweet fragrance symbolise Mary’s purity, humility, loving obedience to God’s will.

• IRIS – (old-fashioned names were ‘flag’ or ‘sword lily’): the deep-blue colour symbolises Mary’s fidelity, and the blade-shaped foliage denotes the sorrows that ‘pierce her heart’.

• GLADIOLUS – (the name comes from the Latin word for sword): sword-shaped leaves also symbolise ‘piercing sorrows’.

• BABY’S BREATH – symbolises innocence and purity; also the breath and power of the Holy Spirit.

• IVY – evergreen stands for eternity, faithfulness.

• VIOLETS – delicacy, colour, sweet scent and heart-shaped leaves refer to Mary’s constancy, humility and innocence.

• BLUE COLUMBINE – (from the Latin word for dove, ‘columba’): a circle of petals thought to resemble doves and is a symbol of fidelity.

• MARIGOLD – (calendula; ‘English’ or ‘pot marigold’ and common garden or ‘French marigold’): named in honour of Mary (‘Mary’s gold’), symbolises her simplicity, domesticity and also, sometimes denoted Mary’s sorrows.

• CARNATIONS – pink or red colour symbolises love, life. The colour and spicy fragrance can also refer to the crucifixion, ‘love unto death’.

• ROSE – regarded as the ‘queen of flowers’, and often symbolises Mary, the Queen of Heaven. Also an almost universal symbol of perfect love, its colour, perfection of form, and fragrance, as well as its thorns signifies Mary’s role in salvation history as the Mother of God the Saviour who was crowned with thorns and shed His blood on the Cross for love of mankind. The rose, arising from a thorny bush, also signifies Mary, the Mystical Rose, ‘our fallen Nature’s solitary boast’, who alone of the human race was conceived without sin. It also may contain a parallel with the fiery thorn bush from which God SPOKE to Moses: Mary, immaculately conceived, was the means through which God BECAME Man, the Word made flesh.”

WEBSITES FOR MORE INFORMATION:

http://www.springfieldop.org (external link): “This is the site of the Dominican sisters in Springfield, Illinois and its focus on ‘Gardening as Prayer’ provides a perfect starting point for the spiritual gardener. ‘In the prayer of gardening we come to know that deep within the soul is an inner garden of great importance. There we discover what it means to be more truly human and to relate to one another and all creation in love.’ The idea of starting off any gardening with this thoughtful reflection places a different hue on the enterprise itself, reminding us all that we are the flowers and fruits of the Ultimate Creator. The site also contains links to other types of prayer such as the contemplative Prayer Walk and Praying the Rosary. There’s not a lot to read, but what is there is intuitive and serene…”

http://www.fisheaters.com (external link): “This well presented site offers an exhaustive list of plants, shrubs and herbs for the Mary Garden. Although it does not have pictures of each plant, it does suggest other plants that can be used to mark the liturgical year and help it to come to life…”

http://campus.udayton.edu (external link): “This site is a comprehensive guide to all things associated with the Mary garden. It is text heavy, which is a shame when we are talking about such visual joys as plants and gardens, however if you negotiate you will find all sorts of interesting bits. I particularly liked the ‘My Garden Prays’ section which details prayers inspired by particular plants and ends with the invocation of the Rev. James J. Galvin, CSSR: ‘Gardens should pray! Gardens should remind children of their Mother. Gardens should be holy places that keep minds fresh and unsullied as Madonna lilies. Gardens should chime with names that ring like the Litany of Loreto. And gardens, if they are truly Mary Gardens, will naturally lead to Christ.'”
– The above are excerpts of an article by Maureen Glackin entitled, “Getting Resourced: The Mary Garden – a garden for the spirit”, published in The Pastoral Review, May/June 2010, Vol. 6, Issue 3

 
 

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