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ST PAULINUS OF NOLA, BISHOP AND CONFESSOR

ST PAULINUS OF NOLA, BISHOP AND CONFESSOR

ST PAULINUS OF NOLA, BISHOP AND CONFESSOR – MEMORIAL: JUNE 22

Paulinus was born in the year of salvation 353, of a most illustrious family of Roman citizens at Bordeaux and he later attained senatorial dignity. He was made consul of Nola but, struck by a ray of the divine light, he resigned the consulship and returning to Bordeaux, he was baptised by St Delphinus.

HE DISTRIBUTED HIS MONEY TO THE POOR

Then he sold his abundant property, distributed the money to the poor and retired to Spain, where he was ordained a priest. When he returned to Nola, he built a monastery near the tomb of St Felix and entered upon a most strict monastic life with some companions.

HE BECAME A PRIEST AND FOUNDED A MONASTERY 

As the fame of his sanctity spread, he was elevated to the See of Nola. In the fulfilment of his office, he left wonderful examples of piety, patience, and above all, charity. He wrote many things pertaining to sacred doctrine and was highly praised for his eloquence and poetry. When Campania was laid waste by the Goths, he devoted all his resources to feeding the poor and ransoming captives.

HE SOLD HIMSELF INTO SLAVERY IN PLACE OF SOMEONE ELSE AND WAS TAKEN TO AFRICA

And after that, when the Vandals invaded the same region, since he had nothing more to give, he sold himself into slavery in place of the son of a certain widow, and was taken to Africa. At length, being given his liberty by the help of God, he fell peacefully asleep in the Lord at Nola.

PRAYER:

O God, who promised to those who forsake all things in this world for you a hundred-fold reward in the world to come and life everlasting, mercifully grant that, following closely in the footsteps of the holy Bishop Paulinus, we may look upon earthly things as naught, and long only for those of heaven. Who live…

– From: An Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964

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THE COMFORTS OF LIFE ARE THE MAIN CAUSE OF OUR WANT OF LOVE OF GOD

THE COMFORTS OF LIFE ARE THE MAIN CAUSE OF OUR WANT OF LOVE OF GOD

I must say plainly this, that fanciful though it may appear at first sight, the comforts of life are the main cause of our want of love of God; and, much as we may lament and struggle against it, till we learn to dispense with them in good measure, we shall not overcome it.

Till we, in a certain sense, detach ourselves from our bodies, our minds will not be in a state to receive divine impressions, and to exert heavenly aspirations.

A smooth and easy life, an uninterrupted enjoyment of the goods of Providence, full meals, soft raiment, well-furnished homes, the pleasures of sense, the feeling of security, the consciousness of wealth – these and the like, if we are not careful, choke up all the avenues of the soul.

– Bl. John Henry Newman; The necessity of self-denial; P. S. V, 337

 

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HE THAT LOVETH HIS LIFE SHALL LOSE IT (Jn 12:25)

HE THAT LOVETH HIS LIFE SHALL LOSE IT (Jn 12:25)

Amen, amen I say to you, unless the grain of wheat falling into the ground die, itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (John 12:24,25)

Die by the unbelief of the Jews, be multiplied by the faith of the nations

The Lord Jesus was himself that grain which should die and be multiplied; die by the unbelief of the Jews, be multiplied by the faith of the nations. But now, encouraging us to follow in the footsteps of his Passion, he says: “He who loves his life, shall lose it.” This may be understood in two ways. First, he who loves his life, shall lose it; you love, you shall lose. If you desire to possess life in Christ, do not fear death for the sake of Christ. Second, in another way: he who loves his life, shall lose it; love not, lest you lose; love it not in this life, lest you lose it in life everlasting.

Detachment from the world (“Not of this world”)

But what I have said last, seems better to correspond with the meaning of the Gospel; for there follows: “And he who hates his life in this world, keeps it unto life eternal.” Therefore, in what was said above: “He who loves (that is, in this world [= attachment]), he of course shall lose it. But he who hates (that is, in this world [= detachment]) is he who shall keep it unto life eternal.” A great and wonderful saying, that in proportion as a man loves his life, it perishes; and as he hates, so it lasts. If you have loved it ill, then you have hated it; if you have hated it well, then you have loved it. Happy are they who, hating their life, keep it, lest they should lose it by loving.

Suffer like Christ; and beware of trying to take a shortcut into blessed eternity

But take care lest there steal upon you a desire for self I destruction, understanding this in the sense that it is your duty to hate your life in this world. For on such grounds certain wrong-minded and perverted men, who with regard to themselves, are murderers of a specially cruel and impious character, give themselves to the flames, suffocate themselves in the waters, dash themselves into pieces by casting themselves headlong, and perish. Christ did not teach this; for he, when the devil suggested to him that he should cast himself headlong, answered: “Return from where you came, Satan, for it is written: ‘You shall not tempt the Lord your God.'” And he said to Peter, signifying by what death he should glorify God: “When you were young, you did gird yourself and walked where you would, but when you are old, another shall gird you, and lead you where you are not able to go.” In this passage he made it sufficiently plain that he who follows in the footsteps of Christ must not be slain by himself, but by another.

– St Augustine, Bishop, Treatise 51 on John, from: An Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964 (headings in bold added afterwards)

 

 
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Posted by on November 15, 2016 in Words of Wisdom

 

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APPROVAL BY MEN – THAT FATAL POISON THAT CAN CORRUPT OUR BEST ACTIONS

ON BEING A FOLLOWER OF JESUS CHRIST BORN IN A STABLE

“Learn from Jesus to humiliate yourself in the sight of the world. He practised this humility by being born in a stable, by appearing to be the son of a carpenter and working for years in a humble village.

He practised humility when the crowds wanted to make Him King and He fled, when He told those He healed to say nothing to anyone, when He entered into festive Jerusalem on a donkey and when He washed the feet of His disciples in the Cenacle.

He put it particularly into practice during His passion, letting Himself be tied up, lashed, mocked and made fun of as a King, and finally by letting Himself be crucified as a malefactor.

Look to the Sacred Heart of Jesus therefore, and be always modest, fleeing any honour, avoiding any vanity, never seeking the approval of men, that fatal poison that can infect and corrupt your best actions.

The saints have always hidden their qualities, would you like to show off qualities you do not have? You will never find Jesus in the things the world applauds or considers important, take the last place and there you will find Him. A little humility is worth more than all the greatness and glory in the universe, and a single humiliation is worth more to His Heart than many prayers and the most splendid initiatives.”

– Mons. Nicola Tafuri

 

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“HAVE COURAGE” – ST JOAN ANTIDE-THOURET

“[On]  24th August, one of the saints remembered by the Church is St Joan Antide-Thouret. She was born in France in 1755 and lived at a time of great change during the French Revolution but this did not stop St Joan from living the life and vocation that she wanted.

A time of great change during the French Revolution

At the age of sixteen, after her mother had died, St Joan looked after her father in the village of Besancon. However, in 1787 she felt called by God to enter the Sisters of Charity at Paris. There two serious illnesses interrupted her religious training and in 1794, due to the turmoil around them, the sisters had to disperse.

Due to the turmoil, the sisters had to disperse

St Joan returned to her hometown and ran a school for the village children. When political conditions improved the local Vicar General invited St Joan to open a bigger school and, after some reluctance due to her feeling inadequate, this was achieved in April 1799. Six months later St Joan added a soup kitchen and a dispensary.

In obedience to her Bishop

Some critics denounced her for not returning to her original community of sisters. She countered this by saying that she had not yet taken religious vows and was now acting in obedience to her Bishop. St Joan also ran a female asylum at Belleveaux, which housed orphans, criminals, the homeless and women with mental illness. She and others laboured there in the asylum under hopeless conditions, and opponents again criticised her for undertaking this work.

Let’s despise the world and its false gods. Let’s despise its honours. In vain would we seek our happiness in them.

However, St Joan pressed on with this work, encouraging others with her example and writings. In one letter to a fellow worker she wrote: ‘How are you? Still holding on firmly to the handles of the plough? Is the ground hard and dry? Is the corn growing well? The weeds not stifling it? If so, dig out the weeds with a hoe, without damaging the corn. Have courage. The good corn of the elect will ripen and will nourish you for eternal life. Prune the vine well. You will drink the good wine in long draughts in paradise. But to merit this happiness, let’s not tire of fighting during this exile. Let’s despise the world and its false gods. Let’s despise its honours. In vain would we seek our happiness in them. It will benefit us greatly to receive nothing from the world but ingratitude and opposition. This will detach us from it and attach us closely to God alone. You face many troubles in serving these poor people entrusted to you. I am sure that you do so from charity and the love of God.’

This will detach us from the world and attach us closely to God alone.

By 1810 St Joan’s community had spread to Switzerland, Savoy and Naples, where St Joan had gone to administer a hospital. In 1819 the Pope approved this order as the Daughters of Charity. St Joan died in Naples in 1826. She is an inspiration to those of us who wish to do the work of God whilst fighting against opposition, misunderstanding, criticism, feeling inadequate and the pettiness of others. St Joan did it and so can we.”

– From: Spiritual Thought from Fr Chris/2015

 

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“RENDER TO CAESAR WHAT IS CAESAR’S” (MT 22:17-21) – ON MAN’S IMAGE WHICH WAS MADE IN THE LIKENESS OF THE TRINITY

Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not? But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites? She’s me the coin of tribute. And they offered him a penny. And Jesus saith to them: Whose image and inscription is this? They said to him: Caesar’s. Then he saith to them: Render therefore to Caesar the things that are Caesar’s; and to God, the things that are God’s.

” On the threefold image of God: ‘Show me the coin of tribute’

Note that the image is threefold: of likeness, of creation (in which man is created, namely reason), and of restoration, by which the created image is restored, namely the grace of God which is infused into the mind to be renewed.

The image of likeness is that according to which man was made in the image and likeness of the whole Trinity.

By memory he is like the Father, by understanding like the Son, by love like the Holy Spirit.

So St Augustine says, ‘Let me remember you, understand you, and love you.’

Man was made in the image and likeness of God (cf. Gen 1:26-27): his image in the understanding of truth, his likeness in love of virtue.

The light of God’s countenance is the grace of j stification, whereby the created image is imprinted.

The light is the whole and true good of man, whereby he is marked like a penny with the king’s image.

That is why the Lord adds in this Gospel: Render to Caesar the things that are Caesar’s, etc. It is as if he said: ‘As you give back to Caesar his image, so give back your soul to God, enlightened and signed with the light of his countenance.'”

– St Anthony of Padua

 
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Posted by on August 2, 2015 in Words of Wisdom

 

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FREEDOM FROM EVERY TIE WHICH BINDS THE SOUL TO THE EARTH

Detachment, surrender and joy

“To be detached is to be loosened from every tie which binds the soul to the earth, to be dependent on nothing sublunary, to lean on nothing temporal; it is to care simply nothing what other men choose to think or say of us, or do to us; to go about our own work, because it is our duty … without a care of the consequences; to account credit, honour, name, easy circumstances, comfort, human affections, just nothing at all, when any religious obligation involves the sacrifice of them.”

Bl. John Henry Newman, ‘Ready to sell everything in order to buy the pearl of great price’, H.S. III, 130

 
 

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