Tag Archives: faith
Christ’s work of mercy has two chief parts: what he did for all men, what he does for each; what he did once for all, what he does for one by one continually; what he did externally to us, what he does within us; what he did on earth, what he does in heaven; what he did in his own person, what he does by his Spirit; his death, and the water and blood after it; his meritorious sufferings, and the various gifts thereby purchased, of pardon, grace, reconciliation, renewal, holiness, spiritual communion; that is, his atonement, and the application of his atonement, or his atonement and our justification; he atones by the offering of himself on the cross; and as certainly (which is the point before us) he justifies by the mission of his Spirit.
– St John Henry Newman; Christ died for our sins and rose again for our justification. (Jfc., 203-4)
THE HARVEST IS RICH BUT THE LABOURERS ARE FEW.
The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, “The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road.
Whatever house you go into, let your first words be, ‘Peace to this house!’ And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, ‘The kingdom of God is very near to you.’”
OUR LADY’S FIRST MESSAGE TO THE MODERN WORLD – PARIS, 1830
“Come to the chapel, the Holy Virgin is waiting for you.” Zoe Catherine Laboure, a postulant in the Daughters of Charity, awoke to see a child about four or five years old standing at the side of her bed. He was enveloped in a golden light. She later said that she believed him to be her guardian angel.
This happened in the mother house of the Daughters of Charity in Paris. The date was July 18,1830, the eve of the feast of St Vincent de Paul, founder of the community.
“BE AT EASE”
Catherine sat up, astonished and a little troubled. “How can I get up and running cross the dormitory without waking my companions?” she asked.
“Be at ease,” the child replied. “It is half past eleven and everyone is asleep. I will come with you.”
Catherine followed the child to the chapel, which, to her surprise, was lit up, “as if for Midnight Mass.” He led her to the altar rail, and she knelt down. “Here is the Holy Virgin,” he announced.
Almost at once, a sound like the rustling of silk caused her to look up. A Lady of incomparable beauty appeared at the foot of the altar. She stepped forward and sat on the chair normally reserved for the Director of the seminary. She was dressed in an ivory robe and blue mantle. A white veil fell over her shoulders.
“THE SWEETEST JOY OF MY LIFE”
Catherine rushed forward and threw herself to her knees. She rested her clasped hands on the knees of the Blessed Virgin. It was “the sweetest joy of my life,” she said later, “a delight beyond expression.”
“My child,” the Blessed Mother said, “God wishes you to undertake a mission. For it, you will have much to suffer, but you will overcome that by recalling that you do so for the glory of God…”
Much of what our Lady said was for Catherine’s ears alone and has never been revealed. The words which we do know began Mary’s message to the modern world, a message which was climaxed at Fatima and which has not yet been concluded.
“THE TIMES ARE EVIL”
“The times are evil,” our Lady said. “Terrible things are about to happen in France. The throne will be destroyed, and the whole world will be convulsed by terrible calamities.
“But come to the foot of the altars. Here great graces will be poured out upon all who ask them with confidence and fervour. They will be bestowed upon the great and upon the small.”
Our Lady made some declarations about the community to which Catherine belonged, adding: “I love it very much.
“But grave troubles are coming. There will be great danger. Do not fear. God and Saint Vincent will protect the community. I myself shall be with you…
“DO NOT FEAR”
“At one moment, when the danger is acute, everyone will believe all to be lost. You will recall my visit and the protection of God…
“There will be victims in other communities. There will be victims among the clergy of Paris. The Archbishop will die… The cross will be trampled upon… Blood will run in the streets… The world will be plunged into sadness…”
Catherine understood that some of the events described would take place soon. The others would take place in about forty years, or about 1870.
“I SHALL GRANT YOU MANY GRACES”
Our Lady’s last words to Catherine on this visit were: “My eyes are ever upon you. I shall grant you many graces. Special graces will be given to all who ask them, but people must pray.
When our Lady had disappeared, “like a cloud that had evaporated,” the child led Catherine back to her dormitory. The clock was striking two as she got back into bed.
THE PRODUCT OF AN OVERWROUGHT IMAGINATION?
Catherine was not allowed to tell anyone of her experience, except her confessor, Father Aladel. The priest was inclined to dismiss the story as the product of an overwrought imagination.
A FEW DAYS LATER…
Father Aladel was surprised a few days later when a Revolution broke out in Paris, but Catherine was not surprised. Our Lady had foretold it. Many were killed. Bands of men and boys broke into churches. Crucifixes were profaned. Convents were pillaged. Priests were ill-treated, and the Archbishop was forced to go into hiding. The mother house in the Rue du Bac shook with gunfire and was surrounded by an angry mob. It did seem that all was lost, but true to our Lady’s promise, the buildings remained unharmed.
“MANY PEOPLE DO NOT RECEIVE GRACES BECAUSE THEY DO NOT ASK FOR THEM”
Our Lady’s second visit to Catherine took place on November 27, 1830, four months after the first one. This time Mary appeared over the high altar in the convent chapel. Her head was covered with a soft white veil. She was standing on a globe. In her hands she held a smaller globe with a tiny cross at the top. She held it out as if offering it to God. Rays of light streamed down to the larger globe from some of the gems in her fingers.
Lowering her eyes, our Lady said to Catherine: “This ball you see is the world. I am praying for it and for everyone in the world. The rays are graces which I give to those who ask for them. But there are no rays from some of these stones, for many people do not receive graces because they do not ask for them.”
AN OVAL FRAME APPEARED AROUND OUR LADY
The vision changed. An oval frame appeared around our Lady. The small globe disappeared, and our Lady dropped her hands to her sides. She became brighter and lovelier as she did so. Around the oval frame appeared in gold the words: “O Mary conceived without sin, pray for us who have recourse to thee.”
O MARY CONCEIVED WITHOUT SIN, PRAY FOR US WHO HAVE RECOURSE TO THEE
A voice said to Catherine: “Have a medal made according to this picture. All those who wear it when it is blessed will receive many graces, especially if they wear it suspended from their necks.”
Suddenly the entire picture seemed to turn. On the reverse Catherine saw the letter M surmounted by a cross with a crossbar beneath it. Below were two hearts. That of our Lord was encircled by a crown of thorns while that of our Lady was pierced by a sword. Enclosing the entire picture were twelve stars within a golden frame.
In December, the Blessed Virgin appeared for the third time and repeated her request for the medal.
Catherine again transmitted the request to her spiritual adviser, Father Aladel, but the priest did not know what to do. He did not wish to be in the position of disobeying an order from heaven, but he said to Catherine: “I do not have the authority to have such a medal struck. Besides, it is to say ‘O Mary conceived without sin,’ and the Immaculate Conception is not a dogma of the Church.” (In 1830, this doctrine had not yet been promulgated. That was to come twenty-four years later.)
HE CONSULTED THE ARCHBISHOP
Father Aladel investigated Catherine’s story very carefully, and he prayed for divine guidance. Then he consulted the Archbishop of Paris. The medals were struck and distributed in Paris two years after our Lady had made her request. By this time, Catherine had received the habit of the Daughters of Charity, and had taken the name Sister Catherine.
SHE CARRIED HER SECRET TO THE GRAVE
Sister Catherine was so humble that she did not tell anyone that the Blessed Mother had appeared to her. Not more than two or three persons knew to whom our Lady had given her request for the medal. Even the other Sisters in her convent did not know. Sister Catherine carried her secret to the grave.
During the War of the Commune in 1871, many of the events fortold by our Lady in the first apparition came true. Blood ran in the streets. Many priests were killed. Msgr. Duboy, Archbishop of Paris, was brutally murdered. The insurrectionists were strongly influenced by the teachings of Karl Marx…
– From: “The Woman Shall Conquer” by Don Sharkey, Prow Books/Franciscan Marytown Press, Libertyville, IL, 1954
On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, “Jesus! Master! Take pity on us.”
When he saw them he said, “Go and show yourselves to the priests.” Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan.
This made Jesus say, “Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.” And he said to the man, “Stand up and go your way. Your faith has saved you.”
V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.
It is obligatory to attend Holy Mass every Sunday. The Creed is prayed by all the faithful during these Masses.
The articles of the Creed are brief enunciations and specimens of some, and of the chief, of the great mercies vouchsafed to man in the Gospel.
They are truths of pregnant significance, and of direct practical bearing on Christian life and conduct. Such, for instance, obviously is ‘one Baptism for the remission of sins,’ and ‘the resurrection of the body’. Such then must be our profession of ‘catholicity’.
And, thus considered, the two, ‘the Catholic Church’ and ‘the Communion of Saints’, certainly suggest an explanation of each other; the one introducing us to our associates and patrons in heaven, and the other pointing out to us where to find the true teaching and the means of grace on earth.
– Bl. John Henry Newman; The Creeds are light in darkness; Ath.II, 65
The very idea of Christianity in its profession and history… is a definite message from God to man distinctly conveyed by his chosen instruments, and to be received as such a message; and therefore to be positively acknowledged, embraced, and maintained as true, on the ground of its being divine, not as true on intrinsic grounds, not as probably true, or partially true, but as absolutely certain knowledge, certain in a sense in which nothing else can be certain, because it comes from him who can neither deceive nor be deceived.
– From: Bl. John Henry Newman; The certainty of Faith. G. A., 386-87