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ST ALOYSIUS GONZAGA, CONFESSOR

ST ALOYSIUS GONZAGA, CONFESSOR

ST ALOYSIUS GONZAGA, CONFESSOR – MEMORIAL: JUNE 21

Aloysius, the son of Ferdinand Gonzaga, Marquis of Castiglione della Stivere, was baptised so quickly, since he was in danger of death, that he seemed to be born to heaven almost before he was born on earth.

HE MADE A VOW OF PERPETUAL VIRGINITY 

He kept this first state of grace so faithfully that it was believed that he was confirmed in it. At Florence, when he was nine years old, he made a vow of perpetual virginity before the altar of the Blessed Virgin, upon whom he always looked as a parent.

AN ANGEL IN THE FLESH

By a special grace of God, he kept this vow untried by any conflict either of mind or body, so he might be truly called a man without flesh or an angel in the flesh. Having transferred to his brother the right to his ancestral rank, he joined the Society of Jesus at Rome.

HE JOINED THE SOCIETY OF JESUS

Even in the novitiate he began to be considered a master of all virtues. His love for God was so ardent that it gradually weakened his body. Including his neighbours also in his marvellous love, while he was eagerly serving them in the public hospitals, he caught a contagious disease. So, slowly consumed by it, on the eleventh day before the Calends of July [1591], having already begun his twenty-fourth year of age, he departed to heaven. Benedict XIII entered him among the saints and commended him as a model of innocence and chastity, and at the same time as the special patron of students.

PRAYER:

O God, bestower of heavenly gifts, who in the angelic youth Aloysius joined wondrous innocence of life to an equally wondrous love of penance; grant, by his merits and prayers, that we who have not followed him in his innocence may imitate him in his penance. Through our Lord…

– From: And Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964 [bold headings added]

 

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ST ANTONIUS OF FLORENCE – HOLY FROM A VERY EARLY AGE

ST ANTONIUS OF FLORENCE – HOLY FROM A VERY EARLY AGE

ST ANTONIUS OF FLORENCE, BISHOP AND CONFESSOR – FEAST DAY: MAY 10

Born at Florence of good parents, Antonius even as a child showed signs of great sanctity. At sixteen, he entered the Dominicans and from then on his reputation for outstanding virtue grew.

He became a Dominican Friar

His observance of abstinence and chastity was very strict. He was called Antonius the Counsellor because of his skill in that work. Eugene IV appointed him Archbishop of Florence, but Antonius only accepted reluctantly and out of respect for the authority of the Apostolic See.

He accepted reluctantly

As archbishop, he was eminently prudent, pious, and charitable, and full of gentleness and priestly zeal. He had a thorough, self-taught knowledge of most of the sciences, and wrote many learned books on them. He died on the sixth of the Nones of May in 1459. Adrian VI entered his name on the list of saints.

– From: An Approved English Translation of the Roman Breviary, Burns & Oates, London, 1964

 

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SPIRITUAL AND INTELLECTUAL ARTILLERY TO DEFEND THE FAITH

“Five hundred years ago this month, our holy father St Philip Neri was born in the early hours of 22nd July, the feast of St Mary Magdalene. Just hours later the theological virtues of Faith, Hope and Charity were infused into his soul in Baptism. In the wretched heat and humidity that afflict Florence in high summer it was prudent to administer the Sacrament without delay.

The Kingdom of Heaven is like a mustard seed

Our Lord tells us that the Kingdom of Heaven is like a grain of mustard which when it is sown is the tiniest seed in the field, but when grown it becomes a tree in the branches of which the birds of the air come and make their nests. The seed that was planted in St Philip’s heart in the famous Baptistery of St John, and which germinated and took root during his childhood in Florence, would eventually flourish into a mighty tree in Rome. His own room was the nest (he actually called it his ‘nido’) in which the fledgling first Oratory would become the base for an apostolic mission that would earn him the glorious title Apostle of Rome.

The purpose of an Oratory in the plan of salvation

As other Oratories began to be established, it was St Philip’s wish that each house remain autonomous, and this status is preserved to this day in the Church’s law. Nevertheless, every Oratory is to be like a branch that stems from and is animated by that supernatural life that was nurtured in St Philip’s ‘nido’ half a millennium ago. The purpose of an Oratory in the plan of salvation is to give encouragement and direction to anyone who seeks spiritual refreshment in the shade of its bough. An Oratory is supposed to provide a spiritual home, usually in an urban context, in which friendship with Our Saviour is nurtured under the gentle guidance of St Philip and the protection of Our Lady.

…where friendship with Our Saviour is nurtured

Mention of the Counter Reformation conjures up images of the Church rolling out all the engines of war. Established religious orders were to be reformed or suppressed; new congregations would be equipped with spiritual and intellectual artillery to defend the Faith and reclaim territories lost to schism. Jesuits were to be deployed around Europe to engage heretics in public dispute, or despatched to risk life and limb recruiting converts from the heathen New World. In contrast to this, St Philip’s mission within the Church Militant took place entirely on the home front. In the words of Bl. John Henry Newman, ‘He put away from him monastic rule and authoritative speech as David refused the armour of his king… His weapons should be but unaffected humility and unpretending love. All he did was to be done by the light and fervour and convincing eloquence of his personal character and his easy conversation. He came to the Eternal City and he sat himself down there, and his home and his family gradually grew up around him.” In other words, it was through personal contact and friendship that St Philip contributed to the success of the Catholic Reformation.

The Christian/spiritual meaning of friendship

Under the tyranny of sentimentalism that reigns supreme today, there is a danger that friendship can take on a shallow meaning and be understood mainly in terms of feelings and utility. To understand how friendship was so effective in St Philip’s apostolate, it is necessary to appreciate the classical and Christian traditions in which he had been formed by the Dominicans at San Marco, and through his later studies in Rome. In the Aristotelian understanding, friendship is a ‘settled disposition’ – a habit, based on virtue. It involves the recognition of an intrinsic good in the other, and a reciprocated commitment to serve that good and make it flourish. In a truly virtuous friendship, the parties will also work together for the common good. Whereas for Aristotele such friendship is only possible between equals (he said that the one good we must never desire for our friends is that they become gods because if our wish were fulfilled then we should immediately forfeit their friendship), St Thomas Aquinas’s teaching on Sanctifying Grace makes even friendship with God a reality, because God actually shares His Divine Life with us through Baptism.

The infectious spirit of generosity and charity

Saint Philip excelled in making men’s hearts receptive to this vocation to live as friends with God. His joyful influence fostered an ambience in which his spiritual children found pleasure in each other’s company and came to assist each other in living virtuously. A shy cobbler whom St Philip spotted sitting at the back of the Oratory was summoned to the front and hugged like a long-lost child returning to a family that included cardinals and princes. A watch-seller on the verge of bankruptcy found himself suddenly overwhelmed by eager customers at the Oratory, where St Philip’s friends had been primed to come to his assistance. This infectious spirit of generosity and charity was fostered by visits to attend to the poor in the Roman hospitals. Even those who came to the Oratory with unworthy motives were eventually captivated by the ‘Winning Saint’, and some found themselves taking Holy Orders or religious vows as a result.

This school of Christian friendship was the magnificent mustard tree which developed from that seed of the Kingdom planted in St Philip’s heart at his Baptism on 22nd July 1515. By his intercession, and under the protection of the Immaculate Heart of the Blessed Virgin, may it continue to flourish in the Oratory today and in the years to come.”

– From: “The Oratory Parish Magazine – From the Provost”, London Oratory, Vol. 92, No. 1130 (subheadings in bold added afterwards)

 

 

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PRAYER TO THE SEVEN HOLY FOUNDERS OF THE ORDER OF SERVITES

THE SEVEN HOLY FOUNDERS OF THE ORDER OF SERVITES; MEMORIAL: FEBRUARY 17

Seven laymen of the city of Florence, in the mid-thirteenth century, renounced the world and lived as hermits on Monte Senario, about 12 miles from Florence. They had a particular devotion to the Blessed Virgin Mary; they spent themselves in the care of others and eventually in preaching throughout Tuscany. The Order of Servites was founded from those who came to follow them, and was recognised by the Holy See in 1304.

PRAYER:

Lord,
fill us with the love
which inspired the seven holy brothers
to honour the Mother of God with special devotion
and to lead your people to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

 
 

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