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TODAY’S GOSPEL READING: MATTHEW 10:26-33

TODAY’S GOSPEL READING: MATTHEW 10:26-33

TODAY’S GOSPEL READING: MATTHEW 10:26-33

Jesus instructed the Twelve as follows:

“Do not be afraid. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the house-tops.

“Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows.

“So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven.

But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.”

 

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TODAY’S GOSPEL READING (JOHN 15:18-21)

TODAY’S GOSPEL READING (JOHN 15:18-21)

Jesus said to his disciples:
“If the world hates you,
remember that it hated me before you.
If you belonged to the world,
the world would love you as its own;
but because you do not belong to the world,
therefore the world hates you.
Remember the words I said to you:
A servant is not greater than his master.
If they persecuted me,
they will persecute you too;
if they kept my word,
they will keep yours as well.
But it will be on my account that they will do all this,
because they do not know the one who sent me.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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TODAY’S GOSPEL READING (JOHN 15:1-8)

TODAY’S GOSPEL READING (JOHN 15:1-8)

Jesus said to his disciples:

“I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit he prunes
to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.

As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away
– he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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O LOVING JESUS, CONCEALED UNDER THE FORM OF BREAD

O LOVING JESUS, CONCEALED UNDER THE FORM OF BREAD

ACT OF LOVE BEFORE HOLY COMMUNION 

O loving Jesus, concealed under the form of bread, thou art my hope, and thou art also my love; for how great, how unconquerable must have been thy love to induce thee, the Son of the Most High, the object of the adoration of Heaven, to descend from thy throne of eternal glory to this miserable earth to dwell among us and become our very own?

It did not satisfy thy love to remain as man among us for a few passing years: thou wouldst always remain with us. Thou wast not satisfied to shed thy Blood once for us in terrible suffering on the cross; thou wouldst have the sublime sacrifice daily offered for us. O love of my Saviour, unfathomable abyss, what must be the perversion and hardness of heart that cannot love thee in return! I love thee, my Jesus; at least I desire to love thee as fervently as thou meritest to be loved.

Inflame my cold heart with thy love and let thy holy fire never be extinguished; let this love be stronger in me than death; nothing henceforth shall separate me from thy love, O Jesus; neither life nor death, neither the world nor the flesh, neither affliction nor distress. In this love will I persevere to my last hour, and be thine, O Jesus, forever.

– St Anthony’s Treasury, Laverty & Sons Ltd., Leeds, 1916

 

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I CONFESS, O MY GOD, NOT ONLY IN THY PRESENCE…

I CONFESS, O MY GOD, NOT ONLY IN THY PRESENCE…

AT THE CONFITEOR:

I confess, O my God, not only in thy presence, Who seest the innermost secrets of my heart, but in the presence also of all the blessed in heaven and faithful on earth, that I have often and grievously offended thee in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Yes, Lord, I have sinned; I acknowledge to my shame, and with the most bitter regret, that I have ungratefully abused all thy gifts; and therefore I humbly beseech you, O Blessed Virgin Mary, seraphic Father St Francis, St Anthony of Padua, and all ye Saints and Angels, to intercede for me. Vouchsafe, O Lord, to listen to them; grant to the ardour of their prayers what thou mayest justly refuse to the coldness of mine; and to their great and glorious merits the reward from which my offences should shut me out.

– Prayers at Mass in honour of St Anthony; St Anthony’s Treasury, 1916

 

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GOOD FRIDAY, GOSPEL READING (JOHN 18:1-19:42)

GOOD FRIDAY, GOSPEL READING (JOHN 18:1-19:42)

THE PASSION OF OUR LORD JESUS CHRIST ACCORDING TO JOHN 

When Jesus had finished speaking, he went with his disciples to the other side of the Kidron Valley. There was a garden there. Jesus entered with his disciples.

Now Judas, who betrayed him, knew the place, since Jesus had often met there with his disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to him; he stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am he.” Judas, who betrayed him, stood there with them.

When Jesus said, “I am he,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am he. If you are looking for me, let these others go.” So what Jesus had said came true: “I have not lost one of those you gave me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given me?”

The guards and the soldiers, with their commander, seized Jesus and bound him; and they took him first to Annas. Annas was the father-in-law of Caiaphas who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in. Then this maidservant on duty at the door said to Peter, “So you also are one of his disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about his disciples and his teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question me? Ask those who heard me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike me?”

Then Annas sent him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of his disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with him in the garden?” Again, Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews didn’t go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this man?”

They answered, “If he were not a criminal, we would not be handing him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus himself had foretold.

Pilate then entered the court again, called Jesus and asked him, “Are you the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed you over to me. What have you done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, my guards would have fought to save me from being handed over to the Jews. But my kingship is not of this world.”

Pilate asked him, “So you are a king?” And Jesus answered, “Just as you say, I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears my voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on his head. They threw a cloak of royal purple around his shoulders; and they began coming up to him and saluting him, “Hail, king of the Jews!” and they struck him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing him out, and I want you to know that I find no crime in him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to him, saying, “Here is the man!”

On seeing him the chief priests and the guards cried out, “Crucify him! Crucify him!” Pilate replied, “Take him yourselves and have him crucified, for I find no case against him.” The Jews then said, “We have a Law, and according to the Law this man must die because he made himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are you from?” But Jesus gave him no answer. Then Pilate said to him, “You will not speak to me? Do you not know that I have power to release you, just as I have power to crucify you?” Jesus replied, “You would have no power unless it had been given you from above; therefore the one who handed me over to you is more guilty.”

From that moment Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your king.” But they cried out, “Away! Take him away! Crucify him!” Pilate replied, “Shall I crucify your king?” And the chief priests answered, “We have no king but Caesar!”
Then Pilate handed Jesus over to them to be crucified.

They took charge of him. Bearing his own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There he was crucified, and with him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read: Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The king of the Jews’; but, ‘This man claimed to be king of the Jews.’” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took his clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture: They divided my clothing among them; they cast lots for my garment.
This is what the soldiers did.

Near the cross of Jesus stood his mother, his mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom he loved, he said to the mother, “Woman, this is your son.” Then he said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, he said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to his lips. Jesus took the wine and said, “It is accomplished.” Then he bowed his head and gave up the spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that he was already dead, so they did not break his legs. One of the soldiers, however, pierced his side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture: Not one of his bones shall be broken.
Another text says, They shall look on him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took the body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.

 

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ALL SAINTS DAY, COLLECT

ALL SAINTS DAY, COLLECT

Almighty ever-living God,

by whose gift we venerate

in one celebration

the merits of all the Saints,

bestow on us,we pray,

through the prayers of so

many intercessors,

an abundance of the reconciliation with you

for which we earnestly long.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you

in the unity of the Holy Spirit,

one God, for ever and ever.

 

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WHY DID THE VIRGIN MARY APPEAR AT KNOCK?

WHY DID THE VIRGIN MARY APPEAR AT KNOCK?

A meditation on Knock will ultimately lead us to the Lamb of God, who for us was slain on Calvary, and by whose Precious Blood our souls that have been defiled by sin are washed white as snow. (Rev. Patrick O’Carroll) 

Pilgrimages to Knock began soon after the apparition and have continued ever since. About 250.000 pilgrims go there every year. This is a remarkable number in view of the fact that Knock has no train or bus service and that the shrine has not been formally approved by the Holy See. During World War II, 10.000 Masses were offered in honour of Our Lady of Knock for the intention of keeping Ireland at peace. Many of the people credit Our Lady of Knock with keeping Ireland out of the war just as the Portuguese people give credit to Our Lady of Fatima for keeping their country at peace.

WHAT DID THE APPARITION MEAN? 

What did the apparition mean? At Paris, La Salette, Lourdes, and Fatima, our Lady spoke. We have her own words on record. At Knock, she said nothing. Yet we can be certain that she did not appear without an important purpose.

IN IRELAND, THE PEOPLE HAD CLUNG TO THE CATHOLIC FAITH DESPITE OF BITTER PERSECUTION

In most of Europe – in most of the [Western] world, for that matter – people had turned away from God. Even in such supposedly Catholic countries as Spain, France, Italy and Portugal, men were worshipping reason and science instead of God. But in Ireland, the people had clung to their faith despite three and a half centuries of bitter persecution. They had retained their love for the Mass during all the years that the Mass had been officially outlawed. They had never faltered in their devotion to the Blessed Mother, a devotion that had been brought to them by St Patrick himself. Every night, in thousands of miserable huts all over the island, families had knelt on the dirt floors to say the Rosary together.

SHE COMFORTED THEM IN THEIR AFFLICTIONS

It seems likely that Mary appeared in Ireland to reward the people for their devotion and to comfort them in their afflictions. Many authorities on Knock point out that Mary was wearing a crown. Thus, they say, she represented herself as Queen of Heaven, Queen of Ireland, Mediatrix of All Graces.

“The mission of Mary to Knock was not one of rebuke or complaint against our people, as was the case at La Salette and Lourdes, against the prevailing vices and abuses that were shaking the very foundations of the faith in France in those days,” says the Very Rev. Jarlath Royanne, O. Cist. “Neither was it a call to do penance on those occasions. No, Mary’s mission to her faithful Irish people that day was rather one of compassion and comfort, with an implied admonition, no doubt, of dangers ahead, and the imperative need of prayer.”

ON THE EVE OF THE OCTAVE OF THE FEAST OF THE ASSUMPTION

Every early account of the apparition points out that it occurred on the eve of the octave of the feast of the Assumption. Did Mary intend to establish this connection between Knock and Fatima? At any rate, the coincidence is interesting. It reminds us that Mary, Our Queen, has an Immaculate Heart filled with an almost infinite love for us.

ST JOSEPH’S APPEARANCE 

The two saints who appeared with Mary were the two people – next to our Lord Himself – who were most closely associated with her while she was in this world. St Joseph cared for her before Jesus was born, and he watched over her and Jesus for some years after that. As head of the Holy Family, he is the model husband and father. He is also the Patron of the Universal Church. In the apparition he was looking at her in a reverential manner. It seems likely that he represented all families and also the Universal Church in paying homage to the Queen of Heaven.

ST JOHN THE EVANGELIST 

St John was Mary’s guardian after our Lord’s death. He stood with her beneath the cross while Jesus was giving His life for the world. It was to him that our Lord almost with His dying breath said, “Behold thy mother.” St John represented all of us that day.

So St John, by his presence, reminds us that Mary is our spiritual mother. But he does more than that. He was garbed as a bishop and was reading from a Mass book. He stood next to the altar on which was the sacrificial lamb. St John was our Lady’s priest. After the Resurrection he celebrated Mass for her, renewing the sacrifice of Calvary, bringing her Son down upon the altar. It is also interesting to note that in the Apocalypse, St John refers to our Lord as a lamb twenty-seven times.

A FULLER APPRECIATION OF THE HOLY MASS

“A meditation on Knock,” says Rev. Patrick O’Carroll, C.S.Sp., “will ultimately lead us to the Lamb of God, who for us was slain on Calvary, and by whose Precious Blood our souls that have been defiled by sin are washed white as snow. Our attention is above all turned to the same Lamb of God that is mystically immolated on every altar, when the Holy Mass is celebrated. Knock, then, calls for a fuller appreciation of the Mass.”

Virtually all authorities agree on this, that the Mass is the central feature of Knock. Our Lady herself seems to bear this out. Most of the cures there have occurred during Mass. At Lourdes, the Blessed Sacrament is emphasized; at Knock, the Mass.

– From: “The Woman Shall Conquer” by Don Sharkey, Prow Books/Franciscan Marytown Press, Libertyville, IL, 1954

 

 
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Posted by on October 26, 2019 in Devotions

 

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TODAY’S GOSPEL READING (LUKE 10:38-42)

TODAY’S GOSPEL READING (LUKE 10:38-42)

(Week 27 of the year – Tuesday) 

MARTHA WELCOMED JESUS INTO HER HOUSE. IT IS MARY WHO HAS CHOSEN THE BETTER PART. 

Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, “Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.” But the Lord answered: “Martha, Martha,” he said “you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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ALTAR SERVER – THE GREATEST OF THE WORLD ARE NOT WORTHY OF SUCH AN HONOUR

ALTAR SERVER – THE GREATEST OF THE WORLD ARE NOT WORTHY OF SUCH AN HONOUR

SERVING AT MASS

In our days this office has devolved on mere boys or pious youths, though the greatest monarchs of the world are not worthy of such an honour. St Bonaventure tells us that this is the office of angels because during the Divine Mysteries many angels are serving God in this sacred function.

THE OFFICE OF ANGELS

This is confirmed by St Nilus, who saw hosts of angels assisting the ministers when St John Chrysostom celebrated. The glorious St Mechthilde saw the soul of a lay brother after his death crowned with ineffable glory, because he had always evinced extraordinary diligence and devotion whilst serving at Mass.

CROWNED WITH INEFFABLE GLORY 

Saint Thomas Aquinas, the “Angel of the Schools,” justly appreciating the hidden treasure contained in this office, would not be content, if, after offering the Sacred Mysteries, he were not allowed to serve another Mass.

FAMOUS ALTAR SERVERS: ST THOMAS AQUINAS AND ST THOMAS MORE

Blessed Thomas More, Chancellor of England, took the greatest delight in this holy work, so much so, that on one occasion, when taunted by a minister of state, who said that the king would be offended if he learned that the Chancellor had so humbled his dignity, he replied: “My lord, the king cannot be offended with me for the service I render to his Lord, nay, to the King of Kings and the Lord of Lords.”

THE SERVICE TO THE LORD OF LORDS

Some persons are often reluctant to perform this holy Office, so much so, that they must be almost compelled to serve Mass. This is a great folly; for instead of being forced to serve at the altar, they ought to desire ardently the honour of performing a service so holy, which the angels themselves, and the blessed in heaven, could envy.

GREAT VIGILANCE

Great vigilance, however, should be employed in instructing those who are permitted to serve at Mass. They must be taught to keep their eyes modestly cast down, and to observe that strict decorum, so necessary in the presence of that awful majesty of God Who is on the altar during the Adorable Sacrifice. Hence their whole exterior ought to exhibit the greatest reverence and compunction. They must, however, be taught to pronounce the words distinctly, slowly, and in such a tone as to be heard by the Priest, but not so high or loud as to distract those who are celebrating at other altars. Special care should be taken to exclude boys who cannot understand the dread function they are performing, and who may be a subject of annoyance and distraction to the celebrant and people.

MODESTY AND HUMILITY OF AN ANGEL

My earnest prayer to God is, that He will inspire men of good will to give edification to the people, by performing an office so praiseworthy and so holy; and that, like St Wenceslas, King of Bohemia, they will not only assist at several Masses every day, but also serve the Priest, as he did, with the modesty and humility of an angel.

– St Leonard of Port Maurice, O. F. M.; from: St Anthony’s Treasury, 1916

 
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Posted by on October 6, 2019 in Words of Wisdom

 

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