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ANGLO-SAXON PRAYER TO THE HOLY TRINITY

ANGLO-SAXON PRAYER TO THE HOLY TRINITY

I adore thee, O God, Father, Son and Holy Spirit, one in Divinity, equal in glory, coeternal in majesty. Thou art the true and only God, and there is no other God but thee.

Thou art to be adored and worshipped, to be feared and reverenced, as three Persons and as One God.

Thou art the same mighty Lord and Omnipotent God who alone knowest the faith and conscience of all men.

O God, be merciful to me a sinner; to me a sinner, who for a very number of my offences am not worthy to raise my eyes to heaven, nor to look up to thee, O God, Father Almighty.

And, O most merciful God the Son, our Maker and our Redeemer, coeternal and coequal with the Father and the Holy Spirit, who camest into this world to save sinners, do thou take pity on me, who am a sinner, weighted down under the burden of all my offences and evil habits.

O God of mercy, take thou from me all my offences, past, present, and future; send down from heaven thy holy helping Spirit, so that my iniquity and my sin may not master me, but that I may have strength to do the penance which is pleasing to thee, and may thus deserve to obtain thy mercy.

O God, who alone art all wise, thou knowest what is best for me a sinner; do with me what seems good in the eyes of thy Majesty.

O loving Father and merciful God, receive the supplications of thy servant; and may the prayers which I, a wretched sinner, offer now in thy sight rise up unto the ears of thy mercy. Amen.

O Holy Trinity, be my stay. Hear me, listen to my prayer, hearken to my cry. Thou art my living God. Thou art my all-holy Protector. Thou art my loving Lord. Thou art my just judge. Thou art my help in time of need. Thou art my guide to the heavenly kingdom. Thou art my true light. Thou art my holy joy. Thou art my ample portion. Thou art my everlasting salvation. Thou art my full life. Thou art my unspotted victory. Thou art my future hope. Thou art my accomplished redemption. Thou art my perfect charity. Thou art my holy resurrection. Thou art my life eternal. Thee I ask, thee I beg, thee I beseech, that I may live for thee; that I may come to thee; that I may rest in thee. Do thou hear me. Listen to my prayer, hearken to my cry, who livest and reignest for ever and ever. Amen.

 

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TAKING ON BOARD THE OPINIONS OF OTHERS PARALYSES THE POWERS OF ACTION

TAKING ON BOARD THE OPINIONS OF OTHERS PARALYSES THE POWERS OF ACTION

MARY’S ARMY

Previous chapter: THE QUICKEST METHOD OF EMPTYING ONESELF OF “SELF”

HOLINESS THROUGH MARY

Human respect, often called common prudence, respect for the opinions of others, and the like, paralyses the powers of action of those who are called to be apostles and reduces works for souls to triviality.

Living in the midst of great communities of pagans or non-Catholics or the lapsed, the faithful make little or no effort to convert them and the graces God offers are returned unused.

Aware of this, the Army of Mary sets itself to a deliberate campaign against the operation of the spirit of human approval in its members. The principal means employed are insistence upon sound and strict discipline and constant indoctrination of the fact that human respect in a Child of Mary is comparable to cowardice in a soldier. Love, loyalty and discipline, if they are genuine, will certainly result in sacrifice and courage. “What a shame to be the delicate member of a Thorn-crowned Head!”  … words of St Bernard which the member must constantly apply to himself.

“If you fought only when you felt ready for the fray, where would be your merit?” asks St Therese of Lisieux.

“What does it matter even if you have no courage, provided you behave as though you were really brave? If you feel too lazy to pick up a bit of thread, and yet do so for the love of Jesus, you gain more merit than for a much nobler action done on an impulse of fervour. Instead of grieving, be glad that, by allowing you to feel your own weakness, Our Lord is furnishing you with an occasion of saving a greater number of souls.”

– Excerpts from “Holiness Through Mary” by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s details, please visit the link above (Part 1)

 
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Posted by on March 27, 2017 in Prayers to Our Lady

 

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COME, O HOLY GHOST, THOU SPIRIT OF TRUTH AND LOVE

COME, O HOLY GHOST, THOU SPIRIT OF TRUTH AND LOVE

PREPARATION FOR CONFESSION

Prayer to the Holy Ghost

Come, O Holy Ghost, thou Spirit of truth and love, enlighten my understanding that I may truly know my sins. Let me see all my offences as clearly as they will appear before me one day when I go before my Divine Judge.

Place before me the greatness of my disloyalty and unfaithfulness. Let me clearly behold how often and to what extent I have sinned against God, against my neighbour, and against myself, the good which I have omitted, and the duties of my state which I have neglected; help me that I may clearly recognise my predominant passion, and the sins which, alas, have become habitual.

Move my heart that I may sincerely repent of my sins and truly and unreservedly confess them, and that with an efficacious purpose of amendment I may be found worthy of forgiveness, through Christ our Lord. Amen.

Holy Mary, Mother of grace and refuge of sinners, pray for me now that I may make a good confession.

– St Anthony’s Treasury, Laverty & Sons, Leeds, 1916

 

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ZEAL FOR SOULS IS SIMPLY LOVE IN ACTION

ZEAL FOR SOULS IS SIMPLY LOVE IN ACTION

MARY’S ARMY

Previous chapter: HE KNOWS THAT, FOR EVEN THE MOST SERIOUS EVILS, THERE IS A REMEDY, AND ONE ONLY WHICH GOD WILLS HIM TO EMPLOY

HOLINESS THROUGH MARY

The love of God is the heart of sanctity. Training in the love of God is, therefore, the principal task of the Child of Mary. Everything is designed to make the flame of Divine Love burn brighter: His every act is made to converge towards God, the supreme Object of his love.

In mind, will and heart, he is united with God and assimilated to Him. Thus seeking God, he relishes and lives the great Truths of his Faith, receiving eventually indomitable strength to overcome every obstacle and perform even heroic acts of virtue. The Holy Spirit comes into his soul with fire and love, making it one with Mary’s love and with Mary’s will to save the world.

Then, the love aflame there bursts forth from soul to soul pressing on daily towards the final objective, the setting of the whole world alight with the Divine Fire. The love of God expresses itself particularly in the exercise of the supernatural love of all men for God’s sake; in other words, in zeal for souls. His whole life is made one long exercise of zeal and, therefore, of love: for ZEAL is simply LOVE in action. Thus, he merits all the graces, privileges and power attached to the ceaseless practice of Divine Charity.

– Excerpts from “Holiness Through Mary” by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s details, please visit the link above (Part I).

 
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Posted by on November 15, 2016 in Prayers to Our Lady

 

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NOW CHRIST, ASCENDING WHENCE HE CAME (PENTECOST / WHITSUNDAY HYMN)

NOW CHRIST, ASCENDING WHENCE HE CAME (PENTECOST / WHITSUNDAY HYMN)

Now Christ, ascending whence he came,

Had mounted o’er the starry frame,

The Holy Spirit on man below,

The Father’s promise, to bestow.

 

The solemn time was drawing nigh,

Replete with heav’nly mystery,

On seven days’ sevenfold circles borne,

That first and blessed Whitsun-morn.

 

When the third hour shone all around,

Then came a rushing mighty sound,

And told the apostles, while in prayer,

That, as promised, God was there.

 

Forth from the Father’s light it came,

That beautiful and kindly Flame:

To fill with fervour of the Word

The spirits faithful to their Lord.

 

With joy the Apostles’ breasts are fired,

By God the Holy Spirit inspired:

And straight, in divers kinds of speech,

The wondrous works of God they preach.

 

To men of every race they speak,

Alike Barbarian, Roman, Greek:

From the same lips, with awe and fear,

All men their native accents hear.

 

But Juda’s sons, e’en faithless yet,

With mad infuriate rage beset,

To mock Christ’s followers combine,

As drunken all with new-made wine.

 

When lo! with signs and mighty deeds,

Stands Peter in the midst, and pleads;

Confounding their malignant lie

By Joel’s ancient prophecy.

 

To God the Father let us sing,

To God the Son, our risen King,

And equally let us adore

The Spirit, God forevermore.

Amen.

 

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THIS JOYFUL DAY, WITH GLADNESS FRAUGHT (PENTECOST HYMN)

THIS JOYFUL DAY, WITH GLADNESS FRAUGHT (PENTECOST HYMN)

This joyful day, with gladness fraught,

Again the circling year hath brought,

When bright o’er each apostle’s head,

The Spirit Paraclete was shed.

 

On each the fire, descending, stood

In quivering tongue’s similitude,

That eloquent their speech might be,

And fervent they in charity.

 

In varying tongues their God they praise;

The Gentiles listen in amaze:

Men mock, as if new wine had fired

The breasts God’s Spirit had inspired.

 

‘This here the mystic figures meet;

The fifty days are now complete,

The sacred number, which set free

The debtor, at the Jubilee.

 

O God of love, before thee now

Thy flock in supplication bow;

On us from heaven, in plenteous store,

The graces of thy Spirit pour.

 

And as their breasts, this festaltide,

By thy sweet gifts were sanctified;

Do thou, O Lord, our sins forgive,

And grant us thy peace to live.

 

To God the Father let us sing,

To God the Son, our risen King,

And equally let us adore

The Spirit, God forevermore.

Amen.

 

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THE HOLY SPIRIT CHANGED THE CARNAL MINDS – ON JOHN 14:23-31

THE HOLY SPIRIT CHANGED THE CARNAL MINDS – ON JOHN 14:23-31

At that time: Jesus said to his disciples: “If anyone love me, he will keep my word, and my Father will love him, and we will come to him, and make our abode with him.” And so forth. John 14:23-31.

Homily of St Gregory, Pope

It would be well, beloved brethren, to consider briefly the words of the lesson from the Gospel, that afterwards we may have more time to spend on the consideration of this great festival [Pentecost]. Today the Holy Spirit, suddenly with a sound, came down on the disciples and changed their carnal minds, filling them with love for himself; and while outwardly fiery tongues appeared, inwardly their hearts were kindled into flame; for while they received the presence of God in the form of fire, the flames of his love engulfed them. The Holy Spirit himself is love, and so John says: “God is love.” He, then, that desires God with all his mind, in truth already possesses him whom he loves. Neither can anyone love God, if he does not possess him whom he loves.

The Holy Spirit is love

But behold, if anyone of you were asked whether he loved God, he would reply with confidence and conviction of mind: “I do.” But in the very beginning of this lesson you have heard what the Truth himself says: “If anyone love me, he will keep my word.” The test of love, then, is whether it is shown in works. And so in his epistle St John says again: “He who says, ‘I love God,’ and does not keep his commandments is a liar.” For then do we truly love God and keep his commandments, if we deny ourselves the gratification of our appetites. He who still abandons himself to unlawful desires, certainly does not love God, since of his own will he opposes him.

Preparing the house

“And my Father will love him, and we will come to him and will make our abode with him.” Consider, beloved brethren, what a great honour it is to have God coming into our hearts as a guest. Indeed, if some rich or powerful friend were entering our house, we should make all haste to have the house cleaned throughout, lest he should see something that would displease him. Let the one, then, who is preparing the house of his mind to receive God, cleanse it from all the filth of evil works. But mark what the Truth himself says: “We will come and make our abode with him.” For there are some, whose hearts he enters, but does not abide there. This is because, although they have been brought to acknowledge God on account of something that has pricked them with remorse, yet in time of temptation, they forget that very thing for which their conscience pricked them, and so they return to renew those offences as though they had never repented.

– From: An Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964

 

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