DENY THYSELF, TAKE UP THY CROSS AND FOLLOW ME (Mt 16:24).
“One of the most important and immortal pages of the ‘Imitation of Christ’, an ascetical text meditated upon by Saints and formators of Saints, is wholly centred upon the mystery of the Cross, the way of salvation that no man may exempt himself from travelling along, since – admonishes Thomas a Kempis – “only in the cross is there the salvation of the soul and hope of everlasting life.”
BY THOMAS A KEMPIS
IN THE CROSS IS SALVATION
“To many the saying, ‘Deny thyself, take up thy cross and follow Me’ (Mt 16:24; Lk 9:23) seems hard, but it will be much harder to hear that final word: ‘Depart from Me, ye cursed, into everlasting fire’ (Mt 25:41). Those who hear the word of the cross and follow it willingly now, need not fear that they will hear of eternal damnation on the Day of Judgement. This sign of the cross will be in the heavens when the Lord comes to judge. Then all the servants of the cross, who during life made themselves one with the Crucified One, will draw near with great trust to Christ, the Judge.
IN THE CROSS IS INFUSION OF HEAVENLY SWEETNESS
Why, then, do you fear to take up the cross when through it you can win a kingdom? In the cross is salvation, in the cross is life, in the cross is protection from enemies, in the cross is infusion of heavenly sweetness, in the cross is strength of mind, in the cross is joy of spirit, in the cross is highest virtue, in the cross is perfect holiness. There is no salvation of soul nor hope of everlasting life but in the cross. Take up your cross, therefore, and follow Jesus, and you shall enter eternal life. He Himself opened the way before you in carrying His cross (Jn 19:17) and upon it He died for you, that you, too, might take up your cross and long to die upon it. If you die with Him, you shall also live with Him, and if you share His suffering, you shall also share His glory.
THERE IS NO WAY TO TRUE INWARD PEACE THAN THE CROSS
Behold, in the cross is everything, and upon your dying on the cross everything depends. There is no other way to life and to true inward peace than the way of the holy cross and daily mortification. Go where you will, seek what you will, you will not find a higher way, nor a less exalted but safer way, than the way of the holy cross. Arrange and order everything to suit your will and judgement, and you still will find that some suffering must always be borne, willingly or unwillingly, and thus you will always find the cross.
LIKE CHRIST HIMSELF
Either you will experience bodily pain or you will undergo tribulation of spirit in your soul. At times you will be forsaken by God, at times troubled by those about you and, what is worse, you will often grow weary of yourself. You cannot escape, you cannot be relieved by any remedy or comfort but must bear with it as long as God wills. For He wishes you to learn to bear trials without consolation, to submit yourself wholly to Him that you may become more humble through suffering. No one understands the passion of Christ so thoroughly or heartily as the man whose lot it is to suffer the like himself.
PATIENCE AND RESIGNATION IN ORDER TO GAIN PEACE AND ETERNAL CROWN
The cross, therefore, is always ready; it awaits you everywhere. No matter where you may go, you cannot escape it, for wherever you go you take yourself with you and shall always find yourself. Turn where you will – above, below, without, or within – you will find a cross in everything, and everywhere you must have patience if you would have peace within and merit an eternal crown.
THERE IS NO POINT TRYING TO LOOK FOR ANOTHER WAY
If you carry the cross willingly, it will carry and lead you to the desired goal where indeed there shall be no more suffering, but here there shall be. If you carry it unwillingly, you create a burden for yourself and increase the load, though still you have to bear it. If you cast away one cross, you will find another and perhaps a heavier one.
Do you expect to escape what no mortal man can ever avoid? Which of the saints was without a cross or trial on this earth? Not even Jesus Christ, our Lord, Whose every hour on earth knew the pain of His passion. ‘It behooveth Christ to suffer, and to rise again from the dead, … and so enter into his glory’ (Lk 24-26 and 46). How is it that you look for another way than this, the royal way of the holy cross?
THE WHOLE LIFE OF CHRIST WAS A CROSS
The whole life of Christ was a cross and a martyrdom, and do you seek rest and enjoyment for yourself? You deceive yourself, you are mistaken if you seek anything but to suffer, for this mortal life is full of miseries and marked with crosses on all sides. Indeed, the more spiritual progress a person makes, so much heavier will he frequently find the cross, because as his love increases, the pain of his exile also increases.”
– Published in “De Vita Contemplativa” Year VII – Number 9 September 2013