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Tag Archives: King Herod

TODAY’S GOSPEL READING (LUKE 9:7-9)

(Week 25 of the year: Thursday)

I BEHEADED JOHN, SO WHO IS THIS I HEAR SUCH REPORTS ABOUT?

Herod the tetrarch had heard about all that was being done by Jesus; and he was puzzled, because some people were saying that John had risen from the dead, others that Elijah had reappeared, still others that one of the ancient prophets had come back to life. But Herod said, “John? I beheaded him. So who is this I hear such reports about?” And he was anxious to see Jesus.

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 
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Posted by on September 28, 2014 in Prayers for Ordinary Time

 

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“ST JOHN THE BAPTIST IS USUALLY PICTURED AS THE SORT OF PERSON YOU MIGHT TRY AND AVOID IF HE GOT ON YOUR BUS”

“St John the Baptist is usually pictured as the sort of person you might try and avoid if he got on your bus. With his ragged beard, unkempt hair and rough animal-skin clothes, he doesn’t look like he’s washed for a while. All the more surprising, then, that he developed a huge following – a following so big that King Herod Antipas (son of the King Herod who slaughtered the innocents in Bethlehem) thought he was enough of a threat to imprison him and finally behead him. Who was John and why was he so important?

NO ORDINARY CHILD

The Gospels tell us a great deal about John the Baptist. Luke’s Gospel begins with the story of John’s miraculous birth. It tell how Zechariah doesn’t believe the angel Gabriel when he brings news that the old priest and his elderly wife will have a son. Gabriel strikes Zechariah dumb as a sign to make him finally believe. Gabriel also makes clear that this will be no ordinary child. John’s mission is set out for him before he is even conceived. John is to prepare the people of Israel for the Lord. And Zechariah acknowledges this, as he regains the power of speech in his great prayer after John’s birth: ‘… you shall be called Prophet of the Most High, for you will go before the Lord to prepare the way for him.’

So it is clear from the start that John is not simply another prophet, like those of the Old Testament. He is the cousin of Jesus and his contemporary, yet his job is to get people ready for the arrival of Jesus on the public scene. He is sometimes called the Precursor or the Forerunner because of his unique relationship to Christ. In art John is usually pointing to Christ. Whether this is the actual figure of Christ in the painting, or a lamb (symbolising Jesus), or whether he points to heaven, the images make clear that John is trying to deflect the viewers’ attention away from himself to Jesus.

A STRUGGLE

Deflecting attention was a struggle. With his large following it would have been easy for John to have made himself wealthy and powerful through his ministry. But John was no self-aggrandising minister, lining his pockets. In fact he was quite the opposite. He continually referred people back to the important message that someone greater was coming. We can read John’s words in [the] Gospel: ‘Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the straps of his sandals.’ Many at the time thought that this meant that a great military leader was coming who would rescue them from both Herod and the Romans, but John’s message is that the one who is coming is filled not with military might, but with the Holy Spirit.

FULFILMENT

The moment of the baptism of Jesus is when John’s message comes to fulfilment. In accepting baptism Jesus endorses John’s ministry. But the occasion is more than just an endorsement of John. It is a public statement of who Jesus is. This baptism marks the beginning of Jesus’ public ministry.

Jesus takes over from John, finally revealing himself both as the longed-for Christ and as the fulfilment of all John’s prophecies. In contrast to the silencing of Zechariah, the sign in this case is the voice heard from heaven, clearly affirming that Jesus is God’s Son, the Beloved. The baptism of the Lord is the culmination of John’s work. John brings Jesus to the forefront of everyone’s attention and shows them that Jesus really is the Christ, the one he has been preparing them for, the one they have been awaiting so long.”
– from “Sunday Bulletin”, 11th January 2009

 

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7th FEBRUARY, GOSPEL READING (MARK 6:14-29)

IT IS JOHN WHOSE HEAD I CUT OFF; HE HAS RISEN FROM THE DEAD.

Meanwhile King Herod had heard about Jesus, since by now his name was well-known. Some were saying, “John the Baptist has risen from the dead, and that is why miraculous powers are at work in him.” Others said, “He is Elijah”; others again, “He is a prophet, like the prophets we used to have.” But when Herod heard this he said, “It is John whose head I cut off; he has risen from the dead.”

Now it was this same Herod who had sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, “It is against the law for you to have your brother’s wife.” As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him.

An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, “Ask me anything you like and I will give it you.” And he swore her an oath, “I will give you anything you ask, even half my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried straight back to the king and made her request, “I want you to give me John the Baptist’s head, here and now, on a dish.” The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.

V. The Gospel of the Lord.
R. Thanks be to God.

 
 

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WHY, WICKED HEROD, DO YOU FEAR YOUR GOD AND KING (HYMN)

Why, wicked Herod, do you fear
Your God and King, who comes below?
He does not seek an earthly throne
Who comes all heaven to bestow.

Behold, the wise men see the star
And follow as it goes before;
The true Light by its light they seek
And as true God with gifts adore.

All glory, Lord, to you this day,
Who have revealed yourself to men,
With Father and with Holy Ghost,
Now and for ages without end.

 
 

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SOLEMNITY OF THE EPIPHANY OF THE LORD, GOSPEL READING (MATTHEW 2:1-12)

After Jesus had been born at Bethlehem in Judaea during the reign of King Herod, some wise men came to Jerusalem from the east. “Where is the infant king of the Jews?” they asked. “We saw his star as it rose and have come to do him homage.”

When King Herod heard this he was perturbed, and so was the whole of Jerusalem. He called together all the chief priests and the scribes of the people, and enquired of them where the Christ was to be born.

“At Bethlehem in Judaea,” they told him, “for this is what the prophet wrote: And you, Bethlehem, in the land of Judah, you are by no means least among the leaders of Judah, for out of you will come a leader who will shepherd my people Israel.”

Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared, and sent them on to Bethlehem. “Go and find out all about the child,” he said, “and when you have found him, let me know, so that I too may go and do him homage.” Having listened to what the king had to say, they set out.

And there in front of them was the star they had seen rising; it went forward, and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh.

But they were warned in a dream not to go back to Herod, and returned to their own country by a different way.

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 
 

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JOHN THE BAPTIST: “HE MUST INCREASE, BUT I MUST DECREASE”

THE ROLE OF JOHN THE BAPTIST IN THE SALVATION HISTORY OF ALL MANKIND

JOHN THE BAPTIST AND JESUS

‘THE VOICE OF ONE CRYING IN THE WILDERNESS’

“… [T]he news of the preaching and the baptism of John had reached Jerusalem. Naturally the priests, and especially the Pharisees among them, who made such great pretensions to piety and faithfulness to God, were interested and perhaps disturbed. John himself was, of course, the son of a priest. But what was this repentance he was preaching and, above all, what was this new rite of baptism which he was administering?

‘WHO ART THOU?’

Anxious to know the answers to these questions they sent priests and Levites to question him. ‘Who art thou?’ they asked. John replied, ‘I am not the Christ.’ ‘Art thou Elias?’ they asked. And he said, ‘I am not.’ ‘Art thou the Prophet?’ And he answered, ‘No’ (John 1:19-21). Then they asked him why he baptised, since he was neither the Christ, nor Elias, nor a prophet. John replied, ‘I baptise with water; but in the midst of you there has stood one whom you do not know. He it is who is to come after me, who has been set above me, the strap of whose sandal I am not worthy to loose’ (John 1:26-27). Just before this he had said to them, ‘I am the voice of one crying in the desert, ‘Make straight the way of the Lord”(John 1:23).

‘BEHOLD THE LAMB OF GOD’

John is a man sent to prepare the way for the coming of the Lord. The Lord Who is to come is greater than he. That is all that John tells the Pharisees. But the next day in the midst of his followers he speaks again. He sees Jesus approaching and he points Him out to his own disciples, ‘Behold the lamb of God, who takes away the sins of the world! This is he of whom I said, ‘After me there comes one who has been set above me, because he was before me.’ And I did not know him. But that he may be known to Israel, for this reason I have come baptising with water. I beheld the spirit descending as a dove from heaven, and it abode upon him. And I did not know him. But he who sent me to baptise with water said to me, ‘He upon whom thou wilt see the spirit descending, and abiding upon him, he it is who baptises with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God’ (John 1:29-34).

JOHN PREACHES REPENTANCE, BUT IT IS JESUS WHO TAKES AWAY THE SINS

John, a prophet of God, gives his testimony that Jesus is the Lord, the Son of God Whose way he has been sent to prepare. John baptises with water, but Jesus will baptise with the Holy Spirit of God. John preaches repentance for sin, but Jesus takes away the sins of the world.

JESUS’ DISCIPLES

The following day Jesus is passing by once again, while John the Baptist is standing with two of his disciples, John and Andrew. Again the Baptist says, ‘Behold the lamb of God.’ John and Andrew follow after Jesus. Jesus, seeing this, stopped and asked them, ‘What is it you seek?’ They said to Him, ‘Rabbi… where dwellest thou?’ And He replied, ‘Come and see’ (John 1:35-39). In this way Jesus gained His first two disciples. Andrew went and found his brother Simon and said to him, ‘We have found the Messias’ (which interpreted is Christ) (John 1:41). Jesus, upon meeting Simon, changed his name to Peter. We are not told the reason for the change of name until later (see Matthew 16:17 ff.) but the action of Jesus is at least a sign of some special favour.

The following day Jesus added to the group of His followers Philip and Nathanael. Nathanael recognises Jesus as the ‘Son of God… King of Israel’ (John 1:40). Jesus rewards his faith by saying to him, ‘Amen, amen, I say to you, you shall see heaven opened, and the angels of God ascending and descending upon the Son of Man’ (John 1:51).

In these words Jesus intimates that God will be with Him in His work as He was with Jacob at Bethel, when Jacob saw a ladder reaching from heaven to earth and the angels of God ascending and descending. Moreover Jesus refers to Himself as the ‘Son of Man,’ His favourite name for Himself. He seems to be alluding to the ‘Son of Man’ of Whom the prophet Daniel spoke, prophesying that He would come on the clouds of heaven to judge the world.

THE WEDDING AT CANA

After this Jesus and His new disciples went to Cana to attend a wedding feast. Mary the mother of Jesus was also there. Here Jesus worked the first of His many miracles. During the feast the host ran out of wine for the feasting. At the request of Mary Jesus changed water into wine. By His presence at the wedding feast and by this kindly miracle of turning water into wine for the feasting, Jesus gave the seal of His approval to the ancient institution of marriage. By the miracle, as St John says, ‘he manifested his glory, and his disciples believed in him’ (John 2:11).

JESUS DRIVES THE MERCHANTS AND MONEY CHANGERS FROM THE TEMPLE

After the feast Jesus went to Capharnaum with His mother and His disciples. A few days later He went up to Jerusalem for the Passover. When He entered the precincts of the Temple He found men selling oxen, sheep and doves for the sacrifices, and money changers at their tables. The business of buying and selling, of haggling over prices, of changing money, caused a great noise and confusion, making it difficult to pray with devotion. Jesus was indignant at this profanation of His Father’s house. Making a whip of cords, He drove the merchants and money changers from the Temple. ‘Take these things away,’ he said, ‘and do not make the house of my Father a house of business’ (John 2:16).

‘WHAT AUTHORITY?’

The Jews naturally wanted to know on what authority Jesus acted in this way. ‘What sign dost thou show us, seeing that thou dost those things?’ Jesus answered, ‘Destroy this temple, and in three days I will raise it up.’ The Jews scoffed at his answer. ‘Forty-six years has this temple been in building, and wilt thou raise it up in three days?’ But, as St John the Evangelist tells us, Jesus was referring to the ‘temple of his body.’ In answer to their request for a sign Jesus referred them to the sign of His resurrection from the tomb which was to come later. But, at the moment, neither the disciples of Jesus nor the Jews generally understood this.

THE SIGNIFICANCE

This action of Jesus, while at the moment it was mysterious, was highly significant. He took upon Himself an authority which His apparent position among His countrymen did not justify. He presumed to give orders about the conduct of Temple business. He referred to the Temple as His Father’s house, as if it were His more than it was that of the Jews. When asked to justify Himself, He did not appeal to the miracles which St John indicates He was already working in Jerusalem. Rather, like the prophets of old, He appealed to a mysterious sign which was yet to be accomplished.

JESUS SPEAKS ABOUT THE SACRAMENT OF BAPTISM HE WOULD INSTITUTE

This action of Jesus and the miracles He was working attracted attention and many believed in Him. Others were curious and would know more about Him. One of these was Nicodemus, a Pharisee. He came to Jesus secretly at night. The secrecy of his visit seems to be that already the Pharisees were hostile to Jesus. But Nicodemus, even though somewhat fearful of the Pharisees, came to inquire further enlightenment of Jesus.

In the course of their conversation Jesus tells him that ‘unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit’ (John 3:5-6). Nicodemus did not understand these words of Jesus. Jesus was referring to the Sacrament of Baptism which He would institute. He was speaking of the spiritual, superntural life which the Spirit of God would give to men through the Sacrament of Baptism. This life of the soul is given to men only through a mystical union of men with the life-giving death of Jesus. This Jesus insinuates when he says to Nicodemus, ‘And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting’ (John 3:14).

JOHN THE BAPTIST CONTINUES BAPTISING AT AENNON

After this Jesus and His disciples left Jerusalem and went to some unnamed place in Judea. There they baptised new disciples. John the Baptist and his disciples were at nearby Aennon, also baptising. The disciples of John the Baptist became alarmed at the activity of the disciples of Jesus. They complained to John, ‘Rabbi, he who was with thee beyond the Jordan, to whom thou hast borne witness, behold he baptises and all are coming to him’ (John 3:26).

JOHN WITNESSES JESUS’ IDENTITY FOR THE LAST TIME

In reply to their complaint John gave his last witness to the identity of Jesus. ‘No one,’ he said, ‘can receive anything, unless it is given him from heaven. You yourselves bear me witness that I said, ‘I am not the Christ but have been sent before him.’ He who has the bride is the bridegroom; but the friend of the bridegrOom, who stands and hears him, rejoices exceedingly at the voice of the bridegroom. This my joy, therefore, is made full. He must increase, but I must decrease’ (John 3:27-30).

John acknowledges that Jesus is the Christ, that is, the Messias, the Anointed One of God. Jesus is the bridegroom who will take humanity to himself as a bride. John the Baptist is only the friend of the bridegroom, who rejoices at the marriage of the bridegroom to the bride. John is not displeased because the disciples of Jesus are more successful than his own disciples. Jesus must increase; John must decrease. John has almost finished his work and will soon depart from the scene. He has prepared the way for the Lord. Jesus, the Lord, is just beginning His work. His work is still to be done; He must increase.

JOHN IS PUT INTO PRISON

Shortly after this, Herod the tetrarch, annoyed because John the Baptist had publicly reproved him for taking unto himself Herodias, the wife of his brother, arrested John and cast him into prison at Machaerus.

Upon hearing this Jesus Himself withdrew into Galilee.
– Martin J. Healy S.T.D., 1959

 

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MANKIND’S SALVATION HISTORY THROUGH THE HOLY ROSARY: THE JOYFUL MYSTERIES “PRESENTATION” AND “FINDING THE LOST CHILD JESUS IN THE TEMPLE”

THE BOYHOOD OF JESUS CHRIST

“In accordance with Jewish law the Child born of Mary was circumcised on the eighth day after His birth. In this way He became legally a member of the Chosen People of God. Though He was, as the prophet Zacharias says, ‘the angel of the covenant,’ nevertheless He submits to the Law of Moses. By undergoing the rite of circumcision He binds Himself to God and to a communion with the Chosen People of God.

THE PRESENTATION IN THE TEMPLE

It was also in obedience to the Law of Moses that Mary herself went to the Temple to offer two turtle doves or two young pigeons for her own legal purification. On the same occasion Mary and Joseph consecrated the Boy Jesus to god as the Mosaic Law prescribed.

SIMEON IN THE TEMPLE

As Mary and Joseph entered the Temple precincts with the Child Jesus they were met by an aged man called Simeon. It had been revealed to him that he should not die until he had seen the Christ of the Lord. When he saw the Child Jesus in Mary’s arms he was filled with the Spirit of God and he took the Child into his own arms and said:

THE ‘NUNC DIMITTIS’

‘Now thou dost dismiss thy servant, O Lord, according to thy word, in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light of revelation to the Gentiles, and a glory for thy people Israel’ (Luke 2:29-32).

‘THY SOUL A SWORD SHALL PIERCE’

The aged Simeon is filled with the spirit of prophecy and he sees that the Child will bring God’s blessings not only to the Chosen People of Israel but also to the other nations of the world. But he foresees not only glorious things. He foresees also pain and tragedy. Turning to Mary he says: ‘Behold, this Child is destined for the fall and for the rise of many in Israel, and for a sign that shall be contradicted. And thy own soul a sword shall pierce, that the thoughts of many hearts may be revealed’ (Luke 2:34-35).

ANNA IN THE TEMPLE

At the same time a holy widow named Anna approached the Child. Moved also by the Spirit of God, she recognised Him as the Saviour of the world. To all who were interested in redemption she cried out that this Child was the long-awaited Deliverer.

MYSTERIOUS

From the very beginning then the Child Jesus appears as a mysterious figure. He will be a glory to His own race, to Israel. He will bring the light of divine truth to the Gentiles. He will bring redemption and deliverance to the world. But He will also be contradicted by many, and so He will cause many to rise in redemption while others, contradicting Him, fall.

THE THREE MAGI

Some time after the dedication in the Temple occurs the incident of the Magi. We do not know for certain who the Magi were. The early Christians believed them to be priests of the Persian religion. Some have thought that they came from Arabia. Others hold that they were kings from the East. It seems probable that they were at least men who were aware of the Messianic expectations of the Jews. They knew that the Jews were expecting the advent of some great king.

KING HEROD BECOMES VERY SUSPICIOS

Having observed in the sky a new star (perhaps a comet), they associated this new star with the coming of the expected king to Israel. Following the star, they arrived in Jerusalem and inquired the whereabouts of the new-born king. The news of their quest reached the ears of Herod the Great. Herod was always suspicious of plots to seize his throne and, no doubt, saw in these inquiries the result of some plot to dethrone him. He sent for the Magi. On learning the nature of their mission he sent for the chief priests and the Scribes and asked them where the expected Messias was to be born.

BETHLEHEM, ROYAL DAVID’S CITY

The priests and the Scribes, who were well versed in the Sacred Books of Israel, remembered the prophecy of Micheas [Micah] and told the king: ‘In Bethlehem of Judea; for thus it is written through the prophet, ‘And thou, Bethlehem, of the land of Juda, art by no means least among the princes of Juda; for from thee shall come forth a leader who shall rule my people Israel” (Matthew 2:5-6, cf. Micah 5:2).

Herod told the Magi where the Child might be found. He also asked them to bring word to him when they had found the Child so that he also might go to worship Him.

WARNINGS

GOLD, FRANKINCENSE AND MYRRH

The Magi went to Bethlehem and found the star standing over the place where the Child was. They worshipped the Child, giving Him presents of gold, frankincense and myrrh. While they slept later, they were warned by God not to return to Herod.

THE FLIGHT INTO EGYPT

After their departure Joseph was also warned in a dream to take the Child and to flee into Egypt because Herod intended to kill the Child. Heeding the warning, Joseph, Mary and the Child fled into Egypt.

THE HOLY INNOCENTS

Herod, when the Magi did not return, was very angry. He sent his soldiers to Bethlehem with order to kill all male children two years old or younger they might find there. In this way he hoped to destroy any possible threat to his own rule.

THE HOLY FAMILY RETURNS FROM EXILE

After Herod’s death in 4 B.C. an angel told Joseph in a dream that there was no longer any danger to the Child and they might return in safety to their own land. Joseph, thus counselled by the angel, returned with Mary and Jesus to their homeland and to Nazareth. In this way God Himself created a parallel between the history of Jesus the Saviour and the history of the Chosen People. As God had called them out of the land of Egypt, so He also calls His Son out of Egypt. St Matthew noticed this resemblance long ago and wrote that in this way there was ‘fulfilled what was spoken by the Lord through the prophet, saying, ‘Out of Egypt I called my son’ ‘ (Matthew 2:15; cf. Hosea 11:1).

THE HIDDEN LIFE

It was at Nazareth that Jesus spent the most of His life. Very few details of the early life of Jesus are known to us. St Luke tells us that at Nazareth the Child grew and became strong. He was full of wisdom and the grace of God was upon Him.

JESUS AGED TWELVE GOES MISSING

It is also St Luke who tells of one significant incident in the early years of Jesus. When Jesus was twelve years of age He went up to Jerusalem with Mary and Joseph to celebrate the feast of Passover. When Joseph and Mary were returning to Nazareth they discovered that Jesus was not with the caravan. They went back to Jerusalem to seek Him.

THE FINDING OF THE CHILD JESUS IN THE TEMPLE

On the third day they found Him in the Temple, sitting in the midst of the teachers of the Law. As St Luke tells us, Jesus was listening to the doctors of the Law and asking them questions, and in His turn answering the questions put to Him. The bystanders were astounded at His answers.

It is permissible to see here a manifestation of the depth of the wisdom and knowledge of Jesus. It is not necessary, and it might even be degrading to Jesus, to imagine that He was deliberately displaying His knowledge to the discomfiture of the learned doctors of the Law gathered in the Temple. It is enough to note that at the age of twelve Jesus appears sufficiently versed in the Law of Moses to speak intelligently and impressively to those who were expert in their interpretation of the Law.

‘MY FATHER’S BUSINESS’

What is more important is the fact that on this occasion Jesus shows that He is aware of the fact that He is to perform a great work for God, His Father. When Mary says to Him, ‘Son, why hast thou done so to us? Behold, thy father and I have been seeking thee and sorrowing,’ Jesus answers: ‘How is it that you sought me? Did you not know that I must be about my Father’s business?’ (Luke 2:48-49).

A PUZZLING ANSWER

This answer must have seemed strange to the rabbis with whom Jesus had been conversing. It was not understood, as St Luke tells us, by Mary and Joseph. If it were only the answer of a very clever boy who enjoyed the experience of conversing on equal terms with the venerated exponents of the Law of Moses, then it would bear an air of unfilial smartness. But St Luke – even Jesus Himself – seems to be saying something more than this. He speaks of the affairs of God as ‘my Father’s business.’ This seems to intimate that Jesus is aware of the fact that He is, in a special way, the Son of God.

HOMELY AND SIMPLE IMAGES

Yet, despite His consciousness of His special relation to God the Father, St Luke tells us that after this incident Jesus returned with Mary and Joseph to Nazareth and was subject to them. At Nazareth Jesus advanced in wisdom and age and grace before God and men.

It is proper to suppose that at Nazareth Jesus showed the same interest in learning the Law of Moses as He had shown in the Temple at Jerusalem. Moreover it is most probable that He learned the craft of carpentering, which was the trade followed by Joseph, His foster father. Like the other people of the locality He probably spoke Aramaic, the language of the region, and possibly Greek and Hebrew. Nazareth was situated in a region of farm labourers and vine dressers. Later on we find Him associated with fishermen in Galilee. From all these sources He later drew the homely and simple images which He used with such telling effect in His parables.

Thus, for some thirty years Jesus lived in a small village waiting for the moment appointed by God His Father for the beginning of the work of redemption.”
– Martin J. Healy, 1959

 

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