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Tag Archives: King Solomon

TODAY’S BIBLE READING I (1 KINGS 3:5, 7-12)

YOU HAVE ASKED FOR A DISCERNING JUDGEMENT FOR YOURSELF.

The Lord appeared to Solomon in a dream and said, “Ask what you would like me to give you.” Solomon replied, “Lord, my God, you have made your servant king in succession to David my father. But I am a very young man, unskilled in leadership. Your servant finds himself in the midst of this people of yours that you have chosen, a people so many its numbers cannot be counted or reckoned. Give your servant a heart to understand how to discern between good and evil, for who could govern this people of yours that is so great?”

It pleased the Lord that Solomon should have asked for this. “Since you have asked for this” the Lord said “and not asked for long life for yourself or riches or the lives of your enemies, but have asked for a discerning judgement for yourself, here and now I do what you ask. I give you a heart wise and shrewd as none before you has had and none will have after you.”

V. The word of the Lord.
R. Thanks be to God.

 

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13th FEBRUARY, BIBLE READING (1 KINGS 11:4-13)

SINCE YOU DO NOT KEEP MY COVENANT I WILL TEAR THE KINGDOM AWAY FROM YOU. FOR THE SAKE OF MY SERVANT DAVID, I WILL LEAVE YOUR SON ONE TRIBE.

When Solomon grew old his wives swayed his heart to other gods; and his heart was not wholly with the Lord his God as his father David’s had been. Solomon became a follower of Astarte, the goddess of the Sidonians, and of Milcom, the Ammonite abomination. He did what was displeasing to the Lord, and was not a wholehearted follower of the Lord, as his father David had been. Then it was that Solomon built a high place for Chemosh the god of Moab on the mountain to the east of Jerusalem, and to Milcom the god of the Ammonites. He did the same for all his foreign wives, who offered incense and sacrifice to their gods.

The Lord was angry with Solomon because his heart had turned from the Lord the God of Israel who had twice appeared to him and who had then forbidden him to follow other gods; but he did not carry out the Lord’s order. The Lord therefore said to Solomon, “Since you behave like this and do not keep my covenant or the laws I laid down for you, I will most surely tear the kingdom away from you and give it to one of your servants. For your father David’s sake, however, I will not do this during your lifetime, but will tear it out of your son’s hands. Even so, I will not tear the whole kingdom from him. For the sake of my servant David, and for the sake of Jerusalem which I have chosen, I will leave your son one tribe.”

V. The word of the Lord.
R. Thanks be to God.

 
 

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12th FEBRUARY, BIBLE READING (1 KINGS 10:1-10)

THE QUEEN OF SHEBA SAW ALL THE WISDOM OF SOLOMON.

The fame of Solomon having reached the queen of Sheba, she came to test him with difficult questions. She brought immense riches to Jerusalem with her, camels laden, great quantities of gold, and precious stones. On coming to Solomon, she opened her mind freely to him; and Solomon had an answer for all her questions, not one of them was too obscure for the king to expound.

When the queen of Sheba saw all the wisdom of Solomon, the palace he had built, the food at his table, the accommodation for his officials, the organisation of his staff and the way they were dressed, his cup-bearers, and the holocausts he offered in the Temple of the Lord, it left her breathless, and she said to the king, “What I heard in my own country about you and your wisdom was true, then! Until I came and saw it with my own eyes I could not believe what they told me, but clearly they told me less than half: for wisdom and prosperity you surpass the report I heard. How happy your wives are! How happy the servants of yours who wait on you always and hear your wisdom! Blessed be the Lord your God who has granted you this favour, setting you on the throne of Israel! Because of the Lord’s everlasting love for Israel, he has made you king to deal out law and justice.”

And she presented the king with a hundred and twenty talents of gold and great quantities of spices and precious stones; no such wealth of spices ever came again as those given to King Solomon by the queen of Sheba.

V. The word of the Lord.
R. Thanks be to God.

 
 

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11th FEBRUARY, BIBLE READING (1 KINGS 8:22-23, 27-30)

YOU HAVE SAID, “MY NAME SHALL BE THERE.” HEAR THE ENTREATY OF YOUR PEOPLE ISRAEL.

In the presence of the whole assembly of Israel, Solomon stood before the altar of the Lord and, stretching out his hands towards heaven, said, “Lord God of Israel, not in heaven above nor on earth beneath is there such a God as you, true to your covenant and your kindness towards your servants when they walk wholeheartedly in your way.

“Yet will God really live with men on the earth? Why, the heavens and their own heavens cannot contain you. How much less this house that I have built! Listen to the prayer and entreaty of your servant, Lord my God; listen to the cry and to the prayer your servant makes to you today. Day and night let your eyes watch over this house, over this place of which you have said, ‘My name shall be there.’ Listen to the prayer that your servant will offer in this place.

“Hear the entreaty of your servant and of Israel your people as they pray in this place. From heaven where your dwelling is, hear; and, as you hear, forgive.”

V. The word of the Lord.
R. Thanks be to God.

 
 

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10th FEBRUARY, BIBLE READING (1 KINGS 8:1-7, 9-13)

THEY BROUGHT THE ARK OF THE COVENANT INTO THE HOLY OF HOLIES, AND THE CLOUD FILLED THE TEMPLE OF THE LORD.

Solomon called the elders of Israel together in Jerusalem to bring the ark of the covenant of the Lord up from the Citadel of David, which is Zion. All the men of Israel assembled round King Solomon in the month of Ethanim, at the time of the feast (that is, the seventh month), and the priests took up the ark and the Tent of Meeting with all the sacred vessels that were in it. In the presence of the ark, King Solomon and all Israel sacrificed sheep and oxen, countless, innumerable. The priests brought the ark of the covenant of the Lord to its place, in the Debir of the Temple, that is, in the Holy of Holies, under the cherub’s wings. For there where the ark was placed the cherubs spread out their wings and sheltered the ark and its shafts. There was nothing in the ark except the two stone tablets Moses had placed in it at Horeb, the tablets of the covenant which the Lord had made with the Israelites when they came out of the land of Egypt; they are still there today.

Now when the priests came out of the sanctuary, the cloud filled the Temple of the Lord, and because of the cloud the priests could no longer perform their duties: the glory of the Lord filled the Lord’s Temple.

Then Solomon said:
“The Lord has chosen to dwell in the thick cloud.
Yes, I have built you a dwelling,
a place for you to live in for ever.”

V. The word of the Lord.
R. Thanks be to God.

 
 

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8th FEBRUARY, BIBLE READING (1 KINGS 3:4-13)

GIVE YOUR SERVANT A HEART TO UNDERSTAND HOW TO DISCERN BETWEEN GOOD AND EVIL.

The king went to Gibeon to sacrifice there, since that was the greatest of the high places – Solomon offered a thousand holocausts on that altar. At Gibeon the Lord appeared in a dream to Solomon during the night. God said, “Ask what you would like me to give you.”

Solomon replied, “You showed great kindness to your servant David, my father, when he lived his life before you in faithfulness and justice and integrity of heart; you have continued this great kindness to him by allowing a son of his to sit on his throne today. Now, Lord my God, you have made your servant king in succession to David my father. But I am a very young man, unskilled in leadership. Your servant finds himself in the midst of this people of yours that you have chosen, a people so many its number cannot be counted or reckoned. Give your servant a heart to understand how to discern between good and evil, for who could govern this people of yours that is so great?”

It pleased the Lord that Solomon should have asked for this. “Since you have asked for this,” the Lord said, “and not asked for long life for yourself or riches or the lives of your enemies, but have asked for a discerning judgement for yourself, here and now I do what you ask. I give you a heart wise and shrewd as none before you has had and none will have after you. What you have not asked I shall give you too: such riches and glory as no other king ever had.”

V. The word of the Lord.
R. Thanks be to God.

 
 

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6th FEBRUARY, BIBLE READING (1 KINGS 2:1-4, 10-12)

I AM GOING THE WAY OF ALL THE EARTH. BE STRONG, SOLOMON, AND SHOW YOURSELF A MAN.

As David’s life drew to its close he laid this charge on his son Solomon, “I am going the way of all the earth. Be strong and show yourself a man. Observe the injunctions of the Lord your God, following his ways and keeping his laws, his commandments, his customs and his decrees, as it stands written in the Law of Moses, so that you may be successful in all you do and undertake, so that the Lord may fulfil the promise he made me, ‘If your sons are careful how they behave, and walk loyally before me with all their heart and soul, you shall never lack for a man on the throne of Israel.'”

So David slept with his ancestors and was buried in the Citadel of David. David’s reign over Israel lasted forty years; he reigned in Hebron for seven years, and in Jerusalem for thirty-three.

Solomon was seated upon the throne of David, and his sovereignty was securely established.

V. The word of the Lord.
R. Thanks be to God.

 
 

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932 B.C. – THE PERIOD OF THE TWO KINGDOMS IN THE BIBLE EXPLAINED: I. THE KINGDOM OF ISRAEL

THE HEAVY TAX YOKE KING SOLOMON HAD IMPOSED ON THE KINGDOM

“The splendid achievement of King Solomon brought great glory to the people of Israel, and his reign would be long remembered with nostalgia as a time of great glory for the nation. But the splendour of his time was bought at a great price. He did not add sufficiently to the resources left him by David to achieve his great projects without imposing on his people a tax and labour burden which aroused great resentment.

REVOLT

As a consequence Roboam, his successor, found himself ruling a discontented people. They asked him to relieve them of the heavy yoke that Solomon had placed upon them. Roboam, refusing to listen to the sage advice of the elders of the kingdom, refused.

Ten of the tribes – all except Juda and Benjamin – rose in revolt and elected Jeroboam, a former official under Solomon, king of the new kingdom of Israel. The portion of the old kingdom remaining to Roboam became known as the kingdom of Juda. This division of the kingdom took place in the year 932 B.C.

A STEADY PROGRESS TOWARD DISASTER

The subsequent history of the two kingdoms of Juda and Israel is, on the whole, a steady progress toward disaster. In the political and military spheres they found themselves slowly destroyed between the crushing rivalries of the great empires of Egypt, Assyria and Babylonia.

Unable to reach any permanent unification of their forces for the protection of all the Chosen People of God, they embarked upon a course of political and military intrigues, now allied with one another, now opposed to one another; now allied with other petty states against Assyria; now allied with Assyria against Egypt, or with Egypt against Assyria. Almost always these alliances brought more harm to the Chosen People, until both kingdoms were destroyed.

In 721 the kingdom of Israel fell and its people were led into captivity by the Assyrians. In 586 the kingdom of Juda fell and its people were led into captivity by the Babylonians.

A NECESSARY PREPARATION OF THE PEOPLE FOR THE COMING OF SALVATION

If this were the whole history of these times, we would have concluded that God’s plan to save the world through the Chosen People had failed. The strength of His love had been squandered uselessly on the weakness of men.

But at this time the phenomenon of prophetism was sent to Israel by God to correct the errors of the people and to lay the foundation of hope for the future. In the light of the teaching of the prophets this unfortunate period in the life of Israel can be seen as a necessary preparation of the people and of the world for the coming of salvation.

THE ROLE OF GOD’S PROPHETS

The Hebrew prophets were men raised up by God to speak to the Chosen People in God’s name. It was their mission to speak against the errors of the kings, priests and people. In fulfilling this mission they extolled trust in Jahweh and denounced the purely human [worldly] policy of seeking safety through political and military alliances. They urged the simple worship of Jahweh, and condemned the infiltration of idolatry into the religious life of the people. They castigated the abuses of justice and the luxuriousness of the people. But they also promised ultimate victory to Jahweh and His people.

HISTORIC CONTEXT

To perceive the universal significance of their message we must consider it in its historical context. For this purpose we shall consider first the history of the schismatic kingdom of Israel, and then that of the Davidic kingdom of Juda.

GOLDEN CALVES WERE PLACED IN BETHEL AND IN DAN

The first disastrous consequence of the rebellion of the ten tribes was the destruction of the religious unity of the people. The attempt of David and Solomon to secure religious unity by centralising worship at. Jerusalem – an attempt already dramatically successful at the completion of Solomon’s great Temple in Jerusalem – became a failure through the division of the kingdom.

A religious unity of divided peoples, a unity made real by the centralisation of divine worship at Jerusalem, would be a constant threat to the powers of the schismatic kings of Israel.

With more political foresight than devotion to Jahweh, Jeroboam, the first ruler of the kingdom of Israel, established two centres of worship for his kingdom, one at Bethel and the other in Dan. Unfortunately the ever present tendency of the people to debase the true worship demanded by Jahweh manifested itself at once. Though Jeroboam designated these two centres as places of worship of Jahweh, he adulterated the Mosaic religion by placing, both in Bethel and in Dan, golden calves to represent Jahweh.

THE WARNING OF THE PROPHET AHIAS REGARDING THE GOLDEN CALVES

At the command of Jahweh, Ahias, a prophet, told the wife of Jeroboam that the kingdom would be taken from his dynasty because of this disobedience to God’s command to make no graven image of Himself. After a reign of two years, Nadab, the son of Jeroboam, was slain by Baasa, who then reigned for twenty-four years. Baasa’s long reign was unusual in the kingdom of Israel. The tradition of revolt inaugurated by Jeroboam became a characteristic of the northern kingdom. Ela, the son of Baasa, reigned two years before he was overthrown by Zimri, who, in turn, was replaced by Omri.

WORSHIP TO THE TRUE GOD WAS NOW IN GRAVE DANGER OF EXTINCTION

Politically Omri was a good king. He probably avoided difficulty with the Assyrians by paying tribute to the Assyrian monarch Ashur-nasir-pal II. He seems to have subdued Moab. He maintained friendly relations with Ethbaal, king of Tyre, and arranged the marriage of his son Achab to Jezabel, daughter of Ethbaal.

Under his son Achab, the Phoenician Jezabel encouraged the worship of the Baal of Tyre and persecuted the faithful followers of Jahweh. A temple was built to Baal at Samaria, the capital of the kingdom, and maintained at the expense of the royal treasury.

At this time, when the worship of the true God was in grave danger of extinction, God sent the prophet Elias to defend Jahwism.

THE PROPHET ELIAS APPEARS

Elias prophesied that God would send a severe drought to punish Achab and Israel for their idolatrous worship of Baal. In the year 857 B.C. the drought occurred. As the drought lasted until late in the year 856, Achab was impressed and agreed to a trial of power between Baal and Jahweh. In accordance with the wish of Elias, the prophets of Baal – over four hundred in number – and the people assembled on Mount Carmel for the trial.

ONLY OUR GOD REIGNS, ALWAYS, FOR EVER & EVER

A bullock was given to the prophets of Baal and a bullock to Elias. The prophets of Baal placed their bullock upon sticks of wood for burning. Elias then said to the people: ‘How long do you halt between two sides? If the Lord be God, follow him: but if Baal, then follow him… Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer, let him be God’ (1 Kings 18:21, 24).

The prophets of Baal prayed and performed their rites in vain. The wood for their holocaust would not ignite. Then Elias placed his bullock on a pile of wood and drenched the sacrifice and the wood with water, and called upon Jahweh. ‘The fire of the Lord fell, and consumed the holocaust’ (1 Kings 18:38). At once the people cried out their allegiance to Jahweh, and they killed the prophets of Baal. After this, God sent rain to relieve the drought.

STERN MEASURES AGAINST THE WORSHIP OF BAAL

But even this pointed lesson did not destroy completely the debased religious practices of the house of Omri. Under Joram, the son and second successor of Achab, the prophet Eliseus arranged to have Jehu, one of the captains of Joram’s army, anointed king as a punishment for the destruction of God’s true prophets by Achab and Jezabel.

Jehu took stern measures against the worship of Baal. But he did not destroy the idolatrous worship of the golden calves at Bethel and Dan.

Jeroboam II, the great-grandson of Jehu, ruled for forty-one years (784-744 B.C.) and restored the kingdom of Israel to a position of strength and prosperity. But after his reign the kingdom declined steadily.

THE GOLDEN CALVES REMAINED IN PLACE

His son Zacharias was murdered after a rule of only six months. He was succeeded by Sellum, who in turn was murdered by Menahem. Menahem became a vassal king to Tiglath-Pileser III of Assyria. The kingdom was thus embroiled in the struggles between Assyria and Egypt. Peqahia, son of Menahem, was murdered by a group of conspirators who favoured Egypt over Assyria.

THE KINGDOM DECLINED STEADILY

He was succeeded by Peqah, who entered into an alliance with Rasin, king of Damascus, against Assyria. Failing to induce the kingdom of Juda to enter the alliance with them so as to insure help from Egypt against Assyria, they besieged Jerusalem. This led Achaz, king of Juda, to appeal for help to Tiglath-Pileser. In the year 732 the Assyrians defeated Rasin and Peqah. The tribes of Nephtali and of the Transjordan were transported to Assyria.

An Israelite named Osee killed Peqah and aSsumed the crown. While nominally subject to Assyria, he seems to have intrigued with the Pharaoh of Egypt against Salmanassar V. When the Assyrian monarch learned of this he made Osee his prisoner. But in Samari the people continued to resist the Assyrians. Salmanassar laid siege to the city in 724.

THE ORIGIN OF THE SAMARITANS, AND WHY THEY WERE DIFFERENT

In 721 Sargon, successor to Salmanassar, took Samaria and deported over 27,000 inhabitants of the kingdom of Israel to distant regions in the empire of Assyria. Other races conquered by the Assyrians were imported into Israel. While these new peoples, in accordance with the customs of the time, worshipped Jahweh, they continued to worship their own gods also. As a result there arose in Israel that people known as the Samaritans, a people of mixed religious beliefs and practices.

THE PROPHETS AMOS AND HOSEA EXPLAIN THE MEANING OF THE FALL OF THE KINGDOM OF ISRAEL

The meaning of the fall of the kingdom of Israel is given to us in the message of the prophets Amos and Osee [Hosea] sent by God to the kingdom of Israel in the last years of the kingdom. According to both prophets the kingdom of Israel was forgotten by God because of her sins. The people of Israel have sinned against justice, oppressed the poor, sought the riches of this world, rather than the friendship of their God. In their pursuit of the riches, pleasures and power of this world they have relied upon political alliances rather than on Jahweh. Desirous of material prosperity they have worshipped the false gods of the land in which they dwelt and so have become unfaithful to Jahweh. According to Amos they would not pay heed to the blessings or the chastisements sent them by Jahweh. They became incorrigible in their faithlessness. As a consequence both prophets foretell the destruction of the kingdom and the captivity of the people in Assyria. But, as Osee [Hosea] points out, the captivity will be a blessing, for the people thus humiliated will see the error of their ways, they will give up the worship of the false god Baal and will return to the worship of Jahweh, the true God. Then God will lead them out of captivity and will restore them to their native land.

GOD REMAINS FAITHFUL

The teaching of Osee [Hosea] in particular sheds new light on the relationship which God desires with man. Osee portrays God as the loving Spouse of Israel, and Israel as the faithless wife of God. The covenant of God with His people, then, is not simply a contract founded on justice. It is a union of love which God desires. He will be not simply the Lord of His people but their loving Spouse. And His love for His spouse is so great that even though she is unfaithful to Him and enters into sinful relations with other and false gods, still God will remain faithful to His love for her. Her chastisement will be heavy and painful, but it will be administered by love and will bring about her return to her true husband.

ISRAEL JOURNEYING FROM THE WORLDLY OUTLOOK TO THE TRULY SPIRITUAL

This portrayal of God as the Spouse of Israel and the prophet’s castigation of the worldliness of the Israelites and his teaching that God desires mercy and not sacrifice show that Israel had not appreciated the true spirituality of the religion of Moses. They had regarded their covenant with Jahweh simply as a means to temporal [material] advantage, and they had sought this advantage in a purely external worship of their God. Osee, in the portrayal of God as their Spouse and of themselves as God’s unfaithful wife, emphasises the truth that God will be bound to His people by love, the total and faithful love which obtains between husband and wife. God wishes to be worshipped not only externally but internally with the love of the spirit. This is the great lesson of the prophets of Israel.”
– Martin J. Healy, 1959

 

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PRAYERS ANSWERED: GOD GRANTS THE ISRAELITES THEIR WISH WHEN THEY ASK FOR KINGS DUE TO LACK OF FAITH IN HIM…

THE SALVATION HISTORY OF ALL MANKIND AS REVEALED IN THE BIBLE: THE ESTABLISHMENT OF THE MONARCHY OF THE ISRAELITES

SAMUEL

“The last of the great Judges of Israel was Samuel, the son of Hannah and Elcana. He defended his people against the encroachments of the Philistines. His influence, however, was felt chiefly in the matter of religion. By his teaching and exhortations he induced the people to give up the worship of the Canaanite gods, Baal and Astarte, and to worship Jahweh alone.

But in his old age he entrusted the power of the judgeship to his sons Joel and Abia. They lacked the virtue and integrity of their father and regarded their power as a means to acquire personal wealth rather than a sacred trust. Besides, the Philistines became an increasingly dangerous threat to the Chosen People. The leaders of the people came to Samuel and asked him to give them a king, a king such as ruled among other peoples.

WORLDLY VIEWPOINT

From a purely human point of view the request must have seemed reasonable. The Chosen People must have observed the stabilising and unifying influence of the institution of kingship among their neighbours. They will have seen also the political and military advantages which a single ruler and government might produce for them.

A LACK OF FAITH IN GOD’S PROVIDENCE

But, on the other hand, their desire for a human king to rule over them betrayed a lack of faith in the providence of God. Samuel was quick to perceive this and to point out to the leaders of the people the disadvantages of royalty. He told them that kings would levy taxes, draft men for military service and subject the people generally to forced labour. But the people persisted in their desire to be ruled by a king.

KING SAUL

Following God’s instructions Samuel anointed Saul, the son of Cis, of the tribe of Benjamin, and the people acknowledged Saul as their king. For a time Saul was a good king. But his disobedience to God made him displeasing to God, and God chose David, son of Jesse, of the tribe of Juda to be his successor.

KING DAVID

Samuel secretly anointed David as king of the Chosen People. In this way the blessing which Jacob had given to Juda [Judah] was realised, and the channel of salvation was narrowed down to the family of David. [Our Lord Jesus Christ, the Redeemer of all mankind was to be born in Flesh to the Virgin Mary and her spouse Joseph of the ancestry of David.]

In a war with the Philistines the Israelites were defeated and Saul and Jonathan were slain. David returned to Hebron in Juda. There the men of Juda chose David to be king of the tribe of Juda. Isboseth, the son of Saul, under the tutelage of Abner, one of Saul’s generals, began to rule over the other tribes of Israel. In the struggle for power which ensued, David was triumphant. At the age of thirty he was recognised as king by all the tribes of Israel.

DAVID’S PLANS TO BUILD A TEMPLE

During his reign he forced the Philistines back to the plain of Philistia, defeated the Ammonites, the Aramaeans, the Moabites and put them under tribute. He also conquered Edom and gave the Israelites access to the Red Sea. He also seized Jerusalem from the Jebusites and made it the capital of his kingdom.

David also made Jerusalem the religious centre of his kingdom by bringing there the Ark of the Covenant. It was his intention to build a temple for divine worship. But on being advised by the prophet Nathan that it was God’s will that David’s son rather than David himself should build the temple, David contented himself with the task of gathering the materials for the temple.

KING SOLOMON

After ruling forty years, seven in Hebron and thirty-three in Jerusalem, David died and Solomon succeeded to the throne. Solomon inherited from David, his father, a strong kingdom. He increased its strength in several ways: he married a daughter of the Pharaoh of Egypt and so increased his own prestige; he continued his father’s friendship with Hiram, the king of Tyre; with Hiram’s assistance he built a fleet and sent it on trading expeditions which brought him much gold; he seems also to have developed remarkably the iron industry of his country; he strengthened his army by the addition of 1,400 chariots and 4,000 horses.

SOLOMON BUILDS THE TEMPLE

But the most lasting achievement of his reign was the building of the great temple at Jerusalem. From Hiram of Tyre Solomon hired skilled workmen. They were assisted by the enforced labour of thirty-thousand Israelites and one hundred and fifty-three thousand six hundred Canaanites. The Temple was built between the years 961 and 955 B.C.

When it was completed Solomon brought the Ark of the Covenant to the Temple. Then the Temple was solemnly dedicated with numerous sacrifices.

SOLOMON’S GROWING LOVE FOR WORLDLY LIFESTYLE AND WOMEN

Solomon himself imitated the style of the Oriental monarchs of his time. He built magnificent palaces for himself and his harem of wives and concubines. He maintained a large staff of servants and retainers to serve the royal household. The kingdom was organised chiefly to support the king’s army and extravagant expenditures.

But his marriage to foreign women proved to be his downfall. At the beginning of his reign he was faithful to Jahweh, the one true God. But later on his foreign wives induced him to build temples for false gods. He himself worshipped Astarte and Moloch. God became angry with him and told him that because of his sin his kingdom would be divided after his death and his son would inherit only a small part of the kingdom.

CHANGES IN INTERNATIONAL DEVELOPMENTS STRAIN FOREIGN RELATIONS

As a consequence, at the end of the reign of Solomon, the signs portending the dissolution of the kingdom became apparent. A new Pharaoh replaced the father of Solomon’s wife and he gave shelter to the enemies of Solomon, especially Jeroboam, who as later to seize most of the kingdom from Roboam, Solomon’s son.

MOUNTING INTERNAL POLITICAL PROBLEMS

In addition, the people became restless under the great exactions in money and service and tithes which Solomon laid upon them. But, for the sake of David, his father, Solomon was allowed by God to rule the kingdom until his death.

AT ALL TIMES RELATIVELY BACKWARD KINGDOM

The reigns of David and Solomon, from the purely human point of view, mark the period of Israel’s greatest glory. During their reigns the kingdom is one and reaches its greatest geographical extension. Their power is acknowledged by other peoples, and nations pay tribute to them.

Still, it must be admitted that the kingdom of David and Solomon did not rank with the great empires of their own or any other time. They were never so large or so powerful as the empires of the Egyptians, the Babylonians, the Assyrians, the Medes and the Persians, the Greeks or the Romans. Nor did they reach the cultural level in the arts and crafts of the other peoples of the surrounding lands. Even Solomon had to import foreign sailors to man his fleets and navigate them successfully. To build the Temple he had to import workmen from Tyre.

THE COVENANT WITH THE HOUSE OF DAVID

But the true greatness of their kingdom is found elsewhere. It is found in the covenant which God made with the house of David. When David desired to build a temple for the Ark of the Covenant, Nathan the prophet told him that God wished the son of David to build the temple. But he also told David that his son would establish a house that would remain forever.

And later, at the end of Solomon’s reign, the prophet Ahias told Jeroboam that God had chosen him to rule over ten of the tribes of Israel, but that God had also said: ‘to his (Solomon’s) son, I will give one tribe: that there may remain a lamp for my servant David before me always in Jerusalem, the city which I have chosen, that my name might be there’ (2 Kings 11:36). It is God’s intention that the throne of David shall remain forever. This means that both Israel and the world shall be saved through the house of David. The line of God’s plan to save men runs from Abraham, Isaac and Jacob, through Juda to David. This would seem to indicate also that while the world of man is to be saved through the Chosen People, it will be saved possibly by one individual.

DAVID’S KINDLINESS AND MILDNESS

This great honour is given to David because he was pleasing to God. His faith in Jahweh was very great and he never wavered in his service to his God. Unlike Solomon and later kings David never fell into idolatry, not even during his exile among the Philistines. He followed God’s commands as they were transmitted to him by Nathan, God’s prophet. So great was his reverence for the things of God that he would not even try to injure Saul, God’s anointed king. More than once, when Saul was in his power he let Saul go uninjured. After Saul’s death he brought Saul’s son Mephiboseth to live in his own palace. He wished to build a temple to honour God. But when Nathan told him that this was not God’s wish he contented himself with gathering the materials for its construction and allowed the great honour of building it to go to his son Solomon. He centralised the worship of Jahweh by bringing the Ark of the Covenant to Jerusalem. So great was his joy at bringing God’s dwelling place to Jerusalem, his capital, that he himself danced and sang in the procession before the Ark. And this he did with no thought of catering to human respect [what people thought]. The simplicity and sincerity of his soul in this action is made clear by the attitude of his wife Michol, the daughter of Saul. When she saw David dancing before the Ark she despised him because she felt that he had demeaned himself by acting not as a king but as a hired singer. David, however, seems to have felt that even a king cannot demean himself by doing honour to God.

Moreover, in David God found a model of that kindliness and mildness which He Himself practised towards men. David stands out among the Oriental kings of his time for the mildness of his treatment of his enemies. He spared Saul, his mortal enemy. He extended mercy and kindness to the relatives of Saul, even though their continued existence was a menace to his own rule. He was merciful, perhaps even, as some think, to the point of weakness, to his own sons when they challenged his authority. He wished even to spare the life of Absalom, who rebelled against him and attempted to seize his throne.

DAVID’S GRAVE SIN AND SOUL-STIRRED REPENTANCE

It is true that David had some human weaknesses. He committed adultery with Bethsabee, the wife of Urias, and tried to conceal it by arranging for the death of Urias. But though his crime was great, his repentance was greater, and he immortalised it in the soul-stirred hymn of repentance, the Miserere (Psalm 50): ‘Have mercy on me, O God, according to thy mercy; according to thy great clemency blot out my iniquity…’

As we see in this Psalm, David repented bitterly and humbly his great crime. But he trusted the mercy and the love of God. Moreover he realised the truth of what Samuel had told Saul, that God preferred obedience to sacrifice, a humble and contrite heart to whole-burnt offerings. He perceived clearly what other monarchs of his time did not, that God preferred the gift of man’s heart to gifts of animals and grain. Briefly David saw that religion must not only be external but also internal. Man’s external acts of religion must proceed from a love of God in the will of man. And in return for God’s love David sang many Psalms in praise of God. In fact so great was his reputation as a singer of praise to God that the Chosen People gave him credit for composing all the psalms in the Book of Psalms, even though many of them were composed by other psalmist.

THROUGH DAVID’S DYNASTY GOD WILL SAVE MEN FROM THEMSELVES

As for the Chosen People themselves, during this period of their history we see in them a strong desire for national unity as opposed to tribal particularism. This feeling for national unity no doubt strengthened their allegiance to Jahweh, and so we find them forsaking the worship of Baal and Astarte and clinging only to the service of the one true God.

It is clear that their desire for a king was due to a lack of faith in God and to their desire to imitate their neighbours, in a word, to human respect. But God, who realised this, was patient. He acceded to their request and gave them a king and a kingdom. But He turned their desires to His own loving purpose. He will make the dynasty of David everlasting, and through that dynasty He will save men from themselves.”
– Martin J. Healy S.T.D., 1959

 

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