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In working for souls, the Child of Mary is constantly aware that he is working for Christ. The secret of his influence over others is simply his own love of God overflowing upon them. His is no apostolate of mere philanthropy or natural pity for the unfortunate ones of the world. Written on his heart are the words of the Master: “So long as you did it unto one of these my least brethren, you did it to Me.

In this light, he sees all mankind, even the most repulsive, the thankless, the despised, the ungrateful, the selfish, the stupid, the afflicted, the vicious. To one and all, as to the least of Christ’s brethren, he strives to render a princely and reverential service. In each of them, he sees neither an equal nor an inferior, but one as superior to himself as is Christ. He approaches each one as he would Christ Himself, humbly, respectfully, reverently. Never does he deliver a lecture or ask a multitude of questions. He enters the cottage of the poorest in exactly the same spirit as he would enter the palace of the greatest.

Through the exercise of supernatural charity, his one aim is to sow the seeds of that eventual intimacy which will, one day, open the floodgates of grace. He regards it to be the special glory of charity to understand others. When they are deliberately rude to him, he submits meekly, remembering that such conduct often springs from a sense of neglect which most people suffer. He is never critical; he never sits in judgment on those for whom he works; he never sets up his own standards of conduct as those to which all must conform. When some differ from him, oppose him or refuse to receive him, he remembers his obligation to love and banishes the thought that they are necessarily less worthy than he. Even when he comes across lives that are unsightly with sin, he remembers that God alone can see the heart and judge as to its real position. The degree of grace offered to any soul is God’s secret and none will be asked for any return save that which has been given to him.

– Excerpts from “Holiness Through Mary” by Fr Francis Ripley, copied from a pamphlet by the Universal Rosary Association. For the Association’s details, please visit the link above (Part I).



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Posted by on November 16, 2016 in Prayers to Our Lady


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When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. God will glorify him, and he will glorify him very soon. My children, I am with you for only a little while; you will look for me, but as I already told the Jews, so now I tell you: where I am going you cannot come. Now I give you a new commandment: Love one another! Just as I have loved you, you also must love one another. By this everyone will know that you are my disciples, if you have love for one another.”


“‘I give you a new commandment.’ That is to say, a commandment appropriate for the advent of a new era. The Old Testament spoke of interior fidelity to God and love of neighbour, but this message often remained hidden among the complexities of the Law. Besides, there are many ways of loving: even a fanatically religious person can claim to be loving God. In the New Testament Jesus says that love of God is the highest law. The example given by the Lord during his earthly life reminds us of the way to love.

Love that is like God’s aims at liberating our neighbour and enabling him to fully develop his God-given gifts. Love like the Lord’s helps the neighbour become what God wishes him to be, by passing through death to resurrection.

Moreover, when we go deeper into the mystery of divine love revealed to us through Jesus, our love becomes merged with the eternal love of God that alone, in the end, shall permeate all we do. True love comes from God and makes us return to unity within God.

Time and again, Jesus points out the unique importance of Christian love. Later, his Apostles (e.g., 1 Jn 4:7 ff.) and the Church would sum up his teaching on love: Love of God is shown through love of our neighbour, love of our neighbour depends on love of God. What is it really to love God? The great saints and mystics of the Church tell us that love of God is not “to feel God,” to feel devotion or affection for God. Christian love lies not in sentiment or feelings (though on some occasions we might feel affection or devotion, which is helpful); to love God is to be determined to do what God wishes at each moment of our lives. What God wishes of us regarding our neighbour is that we render loving service and forgiveness.”
– Fr Francis


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