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YOU HAVE HERE NO LASTING HOME

YOU HAVE HERE NO LASTING HOME

YOU ARE A STRANGER AND A PILGRIM WHEREVER YOU MAY BE

You have here no lasting home. You are a stranger and a pilgrim wherever you may be, and you shall have no rest until you are wholly united with Christ.

Why do you look about here when this is not the place of your repose? Dwell rather upon heaven and give but a passing glance to all earthly things. They all pass away, and you together with them. Take care, then, that you do not cling to them lest you be entrapped and perish. Fix your mind on the Most High, and pray unceasingly to Christ.

GIVE BUT A PASSING GLANCE TO EARTHLY THINGS

If you do not know how to meditate on heavenly things, direct your thoughts to Christ’s passion and willingly behold His sacred wounds. If you turn devoutly to the wounds and precious stigmata of Christ, you will find great comfort in suffering, you will mind but little the scorn of men, and you will easily bear their slanderous talk.

CHRIST WAS LEFT BY FRIENDS, HE HAD ENEMIES AND DEFAMERS 

When Christ was in the world, He was despised by men; in the hour of need He was forsaken by acquaintances and left by friends in the depths of scorn. He was willing to suffer and to be despised; do you dare to complain of anything? He had enemies and defamers; do you want everyone to be your friend, your benefactor? How can your patience be rewarded if no adversity test it? How can you be a friend of Christ if you are not willing to suffer any hardship? Suffer with Christ and for Christ if you wish to reign with Him.

SPIRITUAL PEACE

Had you but once entered into perfect communion with Jesus or tasted a little of His ardent love, you would care nothing at all for your own comfort or discomfort but would rejoice in the reproach you suffer; for love of Him makes a man despise himself.

A man who is a lover of Jesus and of truth, a truly interior man who is free from uncontrolled affections, can turn to God at will and rise above himself to enjoy spiritual peace.

– From: Thomas a Kempis; The Imitation of Christ (15th century)

 

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INTERCESSION IS THE CHARACTERISTIC OF CHRISTIAN WORSHIP

INTERCESSION IS THE CHARACTERISTIC OF CHRISTIAN WORSHIP

Every one knows, who has any knowledge of the Gospel, that Prayer is one of its special ordinances; but not every one, perhaps, has noticed what kind of prayer its inspired teachers most carefully enjoin… Yet it is observable, that though prayer for self is the first and plainest of Christian duties, the Apostles especially insist on another kind of prayer; prayer for others, for ourselves with others, for the Church, and the world, that it may be brought into the Church. Intercession is the characteristic of Christian worship.

– St John Henry Newman; In prayer we show our love for others and their needs. P. S. III, 350

 

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THE CHRISTIAN PIERCES THROUGH THE VEIL OF THIS WORLD AND SEES THE NEXT

THE CHRISTIAN PIERCES THROUGH THE VEIL OF THIS WORLD AND SEES THE NEXT

Thus the Christian pierces through the veil of this world and sees the next. He holds intercourse with it; he addresses God as a child might address his parent, with as clear a view of him, and with as unmixed a confidence in him; with deep reverence indeed, and godly fear and awe, but still with certainty and exactness: as St Paul says, ‘I know whom I have believed’, with the prospect of judgment to come to sober him, and the assurance of present grace to cheer him.

– St John Henry Newman; Realisation of the Unseen World. (P. S. VII, 211)

 
 

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“GIVE ME CHASTITY, BUT NOT YET”

“GIVE ME CHASTITY, BUT NOT YET”

There is a famous instance of a holy man of old times, who, before his conversion, felt indeed the excellence of purity, but could not get himself to say more in prayer than ‘Give me chastity, but not yet.’

I will not be inconsiderate enough to make light of the power of temptation of any kind, nor will I presume to say that Almighty God will certainly shield a man from temptation for his wishing it; but whenever men complain, as they often do, of the arduousness of a high virtue, at least it were well that they should first ask themselves the question, whether they desire to have it. We hear much in this day of the impossibility of heavenly purity… are you sure that the impossibility which you insist upon does not lie, not in nature, but in the will? Let us but will, and our nature is changed ‘according to the power that worketh in us’… We dare not trust ourselves on the waters, though Christ bids us.

– Bl. John Henry Newman; What you are from not desiring a gift, this you make an excuse for not possessing it; P. S. V, 349-50

 

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PRAYER TO THE EUCHARISTIC HEART

PRAYER TO THE EUCHARISTIC HEART

O Eucharistic Heart, O Sovereign love of our Lord Jesus Christ, Who hast instituted the august Sacrament in order to dwell here below in our midst, in order to give to our souls thy Flesh as food, and thy Blood as drink; we believe firmly, Lord Jesus, in that supreme Love which has caused thee to institute the Most Holy Eucharist.

Here before this Victim, it is just that we should adore this Love, that we should acknowledge and exalt it as the life-giving centre of thy Church. This Love urges us to approach thee. Thou seemest to say to us: “Behold how I love you! In giving you My Flesh to eat and My Blood to drink, I desire by this close relation to awaken your love and to unite you to Myself. I wish to effect the transformation of your souls into that of your crucified Saviour, Who is the Bread of eternal life. Give me then your hearts, have life by living in Me, and you will live in God.”

We recognise, O Lord, that such is the call of thine Eucharistic Heart. We thank thee, and we are ready – yes, we will respond to it. Grant us the grace that we may be fully penetrated with thy sovereign Love, by which, on the eve of thy Passion, thou didst invite us to partake and to eat of thy Sacred Body. Imprint deeply in our inmost souls the firm resolve to respond faithfully to this invitation. Grant us the devotion and reverence necessary to honour and receive worthily the gift of thine Eucharistic Heart, bestowed as a last mark of thy Love.

May we thus be enabled by thy grace to celebrate effectually the remembrance of thy Passion, to repair our offences and coldness, to nourish and increase our love for thee, and to keep for ever alive in our hearts the seed of a blessed immortality. Amen.

[Three hundred days Indulgence every time when recited before the Blessed Sacrament exposed. A Plenary Indulgence if recited once a day for an entire month, together with at least half an hour spent in adoration once a week before the Blessed Sacrament under the usual condition of Confession and Communion. These Indulgences are applicable to the souls in Purgatory. (Rescript June, 1902.)]

– From: St Anthony’s Treasury, 1916

 

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IF MAN REALLY UNDERSTOOD THIS MYSTERY, HE WOULD DIE OF LOVE

IF MAN REALLY UNDERSTOOD THIS MYSTERY, HE WOULD DIE OF LOVE

THE HOLY MASS

All good works added together are not equal to the Holy Sacrifice of the Mass, for they are the work of man, and the Mass is the work of God. Martyrdom is nothing in comparison. It is the sacrifice which man makes to God of his life; the Mass is the sacrifice which God makes to man of His Body and Blood.

GOD’S WORK

At the voice of the priest Our Lord descends from heaven, and encloses himself in a little Host. The glance of God is arrested at the altar. “This,” He says, “is my Beloved Son, in Whom I am well pleased. He can refuse nothing to the merits of the offering of this Victim.

THE GOOD GOD IS PRESENT

How beautiful to think that after the Consecration the good God is present, as He is in Heaven! If man really understood this mystery, he would die of love. God considers our weakness… Oh! if we had faith, if we understood the value of the Holy Sacrifice, we should be much more zealous in assisting at it.

– Bl. Cure d’Ars, from: Laverty & Sons (eds.), 1905

 

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THE TRUE MARKS OF LOVE FOR GOD

THE TRUE MARKS OF LOVE FOR GOD

ST ANTHONY’S LOVE OF GOD

The true marks of love for God are – first, to be willing to do or to sacrifice anything, whatever it may be, for the love of God; and, second, to think frequently of Him with real joy, to speak of Him, or with Him, in prayer; for “where thy treasure is there is thy heart also.” 

We find these true marks of love for God in Saint Anthony. 

For love of God, at the early age of fifteen, he bade farewell to his parents and all that high rank and worldly fortune offered him, and entered a monastery in order to make a complete sacrifice of his liberty and his will to God. Yet even this did not satisfy his ardent love.

After he had entered the Franciscans, his greatest desire was to be sent as a missionary to preach the Gospel in Africa, where he hoped to lay down his life for the faith. After long and earnest entreaty, he obtained the desired petition. But God had decreed he should be led by another way. He had barely set foot on the soil of Africa than he was seized with a severe illness, which left him so weak that there was nothing for him but to return to Spain. Here again God’s providence interposed; the ship in which he had embarked was within a few miles of Spain, when a sudden wind drove it on the coast of Sickly. On landing at Messina he learned that St Francis was holding a Chapter at Assisi, whither he repaired, despite his great weakness, in order to receive the holy founder’s blessing.

The love of God, as we said above, is manifested by the frequent thought of God; it was in this way that this virtue was particularly manifested in Saint Anthony. There are probably few saints with so deep and tender a love for God, or who have been favoured with so many special proofs of God’s love in return. It is almost incredible –  the number of conversions wrought and the many souls brought back to the faith by St Anthony, in a life of less than thirty-six years, and, despite weak health, rendered weaker by the practice of severe austerities.

Imitating the zeal of the Apostles, he went through all Italy, and his preaching, inflamed with divine love, drew all hearts and all minds to God, and was therefore blessed with the richest fruits. His efficacious love of God was rewarded by high graces of prayer, great lights and divine manifestations on the part of God.

– From: St Anthony’s Treasury, 1916

 

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