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MILLIONS OF EVIL SPIRITS ROAM ABOUT THE WORLD AND EXERCISE TREMENDOUS INFLUENCE OVER WORLD EVENTS

St Michael, Archangel, Helper and Defender of Christians

“Besides the protection which the glorious Archangel Michael extends to the Church at large, he is also the protector of every individual Christian and of all Christian nations . How fortunate we are in having so powerful an advocate! Surely, never so urgently as in the present time have Catholics needed St Michael’s help to remain steadfast in their Faith. Unbelief has carried its insolence to the very limit and boldly proclaims that there is no God . Blasphemy against Jesus Christ, against His mysteries and His doctrines has increased in the most frightful manner. It is our duty to be faithful Catholics, to confess our Faith openly and energetically and to preserve a glowing, invincible love for Jesus Christ.

When Satan rises to seduce us…

St Michael is the conqueror of Satan . Under his leadership, let us unfurl everywhere the banner of the Catholic Faith and have no fear of godlessness . In a thousand secret ways, Satan plots and wars against God and tries to usurp His throne. Let us keep the kingdom of our heart firmly closed against him, that he may never reign therein by sin. When the spirit of darkness incites us to thoughts of pride or rebellion, let us answer him with St Michael: “Who is like unto God? ” Who am I – a creature of dust and ashes, the fleeting phantom of an hour – in comparison to God?

When Satan tries to seduce us to commit this or that sin; when in alluring pictures he presents to us the pleasures and attractions of this world; when he promises us honours, riches, happiness , on condition that we break a Commandment , omit a good work, or commit an evil deed; when he tempts us to give way to murmuring and impatience and to find fault with the inscrutable ways of Divine Providence; when the siren song of sinful pleasures sounds in our ears, filling our hearts with unholy longings and crowding our imagination with forbidden sights and scenes; then let us ever oppose the tempter with the same energetic words: ‘Who is like unto God?’

Our whole life is a continuous temptation

‘Our whole life,’ says St Bernard, ‘is a continuous temptation.’ He drew this truth from Holy Scripture. We have to battle against foes who are mighty in power, cruel in their vengefulness, fearsome in their craftiness, countless in their number, tireless in their persecutions. There are spirits who deal blows without being seen , who intrude everywhere, who see everything that we do, while remaining invisible to us. And they battle with weak persons who wander in darkness, on slippery paths, surrounded by frightful abysses . With furious rage these many enemies have sworn to avenge themselves upon us, because God has called us to occupy the thrones left vacant by them. They are bent upon the eternal ruin of our souls.

The number of the demons is incredible. St Anthony of the Desert (251-356) said repeatedly that millions of evil spirits were roaming about the world. And the influence which these evil spirits exercise over world events is tremendous. Yet we need not despair, because St Michael is a defender more powerful by far than the spirits of darkness. In the prayer of the Church we daily ask him to ‘cast into Hell Satan and the other evil spirits, who prowl about the world seeking the ruin of souls.’

Prayer of exorcism to St Michael

Viewing the world situation in the spirit of faith, we cannot deny that the great evils which now afflict the world will never be amended without prayer and penance. Yet even Catholics have lost sight of this truth. They pray for the cure of the sick, for success in their undertakings and for many other personal intentions – but not enough, or not at all, for the cessation of the prevailing moral evils which mean triumph for Satan and attack on the Church and ruin for souls. The Prayer to St Michael deserves to be taken to the hearts of all Catholics and recited by them frequently, and even daily. It is a prayer particularly applicable to our times and to all Christendom.”

– From “Neath St. Michael’s Shield” (links added afterwards)

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MOTHER OF SILENCE, SAVE US FROM THE IDOLATRY OF THE PRESENT TIME

“Mother of silence, who watches over the mystery of God, save us from the idolatry of the present time, to which those who forget are condemned. Purify the eyes of pastors with the eye-wash of memory: Take us back to the freshness of the origins, for a prayerful, penitent Church.

Mother of the beauty that blossoms from faithfulness to daily work, lift us from the torpor of laziness, pettiness, and defeatism. Clothe pastors in the compassion that unifies, that makes whole; let us discover the joy of a humble, brotherly, serving Church.

Mother of tenderness who envelops us in patience and mercy, help us burn away the sadness, impatience, and rigidity of those who do not know what it means to belong. Intercede with your Son to obtain that our hands, our feet, our hearts be agile: let us build the Church with the Truth of God.

Mother, we shall be the People of God, pilgrims bound for the Kingdom. Amen.

(Pope Francis)

 
 

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“THOU ART PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH” – THE POPE, THE VICAR OF CHRIST

“‘Thou art Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also on heaven’ (Matthew 16:18-19).

JESUS MADE SIMON PETER THE FOUNDATION STONE OF HIS KINGDOM

Jesus made Simon Peter the rock or foundation stone of His kingdom. In the mind of Jesus all power in His kingdom, the power to teach the divine message, the power to rule men unto salvation, the power to sanctify men for salvation, all these powers were to be centralised in Simon Peter and his successors to the leadership of the apostolic college.

THE COUNCIL OF JERUSALEM

That the early Christian community recognised this is a historical fact. It was at Peter’s suggestion that the other Apostles elected Matthias to take the place left vacant in the apostolic college by the defection of Judas. It was Peter who first preached the establishment of the kingdom on Pentecost Sunday. It was Peter who worked the first miracle to testify to the power of Jesus Christ. It was Peter who punished Ananias and Sapphira for attempting to deceive the first Christian community at Jerusalem. It was Peter who admitted the first Gentiles into the new kingdom. At the Council of Jerusalem it was Peter who decided to what extent Gentile converts to the kingdom were bound by the old Mosaic Law. It was to Peter that St Paul went seeking confirmation of his own call to preach the Gospel. So great was his authority among the earliest members of the kingdom that even St Paul boasts of having induced Peter to accept his own position on a matter of discipline.

THE SUCCESSION

Peter died as Bishop of Rome, and the Bishops of Rome succeeded to his leadership of the whole Church. Thus it is that we see the Popes, the Bishops of Rome, exercising in the Kingdom of God through the centuries the authority which Jesus had entrusted to Peter.

ST CLEMENT’S LETTER TO THE CORINTHIANS

So it was that Clement of Rome, at the end of the first century, sent a letter to the Christians at Corinth asking them to restore to office the priests whom they had illegitimately deposed. His wishes were fulfilled by the Corinthians. In fact, they held his letter in such esteem that it was read during liturgical celebrations just as the letters of the original Apostles. This recognition of the authority of the Bishop of Rome is all the more remarkable since St John, one of the original Apostles, was still alive at Ephesus, much nearer to Corinth than Rome.

‘MEMBERS OF THE CHURCH RECEIVE THE FULL TEACHING OF JESUS FROM THE BISHOPS OF ROME’

At the end of the second century Pope Victor threatened to excommunicate the Asian bishops who refused to celebrate Easter on the date used by the rest of the Church. On the urging of Irenaeus, Bishop of Lyons, Victor did not carry out the threat. But the very fact that Victor threatened to do so, and the fact that Irenaeus, a disciple of Polycarp of Smyrna, and therefore a man acquainted with the traditions of the Church both in the East and in the West, felt it necessary in the interests of concord to urge him not to do so, testify to the recognition of his power to rule the whole Church. It should be mentioned also that Irenaeus gives testimony to the fact that members of the Church receive the full teaching of Jesus from the Bishop of Rome.

‘IT IS ST PETER WHO SPEAKS THROUGH THE POPE’

In the third century two bishops of Spain who had been accused of loss of faith appealed to Pope Stephen I. Similarly Pope Dionysius asked Bishop Dionysius of Alexandria, who was suspected of adhering to the Sabellian heresy, to make a profession of true faith.

THE COUNCIL OF NICEA

Even though the Council of Nicea – in 325 the first general or ecumenical council of the Church – was summoned at the order of the Emperor Constantine, it was the two legates of the Bishop of Rome who presided. Toward the end of the same fourth century Pope Siricius reminded the bishops of Spain that it is St Peter who speaks through the Pope.

THE COUNCIL OF CHALCEDON

In the fifth century the General Council of Chalcedon accepted the famous dogmatic letter of Leo as a statement of the true faith against the Monophysite heresy and proclaimed, ‘Peter has spoken through Leo.’ And, as we have previously seen, it was Pope Gelasius who during this century pointed out to the emperors that the Church held its power to rule from God and, thus, independently of the civil authority.

POPE GREGORY THE GREAT

In the sixth century Pope Gregory the Great reorganised the Church in Italy and sought to promote the reform of the Church in Gaul. It was Gregory who sent Augustine of Canterbury to convert England to the true faith.

THE THIRD COUNCIL OF CONSTANTINOPLE

In the seventh century the third council of Constantinople accepted the teaching of Pope Agatho against the Momothelite heresy. In the eighth century Pope Leo III crowned Charlemagne Emperor of the West. Nicholas I excommunicated the bishops of Trier and Cologne for sanctioning the second marriage of King Lothair. He also intervened in the Photian schism at Constantinople and restored Ignatius to the bishopric of Constantinople.

THE PAPACY WAS INVOLVED IN A LONG STRUGGLE WITH SECULAR RULERS FOR THE INDEPENDENCE OF THE CHURCH FROM CIVIL AUTHORITY

From the ninth century on, the Papacy was involved in a long and serious struggle with secular rulers for the independence of the Church from civil authority. This struggle reached a climax in the reforming efforts of Pope Gregory VII, who succeeded in freeing the Church from the ’emperor’ King Henry IV of Germany.

THE PROBLEMS ASSOCIATED WITH THE BEGINNING NATIONALISM IN THE SECULAR SPHERE

From this time on, the power of the Popes was supreme in matters of religion and Western Christendom generally recognised the supremacy of the Church over the State. But the situation changed after the conflict between Pope Boniface VIII (1294-1303) and Philip the Fair of France. Philip, in an effort to strengthen the French monarchy, sought a great measure of control over the Church in France. Boniface resisted his efforts, but without success. In the fourteenth century the Popes made the mistake of taking up residence at Avignon, within the borders of France. This gave the Papacy the appearance of being too favourable with the French. When finally the Popes returned to residence at Rome after the death of Pope Urban V, the French King Charles V disputed the election of Pope Urban VI and induced some French cardinals to elect Robert of Geneva as Pope Clement VII. This was the start of the Great Western Schism. Until the election of Martin V in 1417 Christendom was troubled and confused at the sight of rival claimants to the See of Peter. In 1417 there were three claimants to the Papacy. This unfortunate situation gave rise to the ‘Conciliar theory,’ the idea that a general council is superior to the Pope. Though Jesus Himself had made Peter and his successors (the Bishops of Rome) the supreme heads of His Church, the schism, coupled with the beginning of nationalism and the consequent desire of some nations (at least on the part of their sovereigns) to achieve independence of the divinely constituted authority of the Popes, gave impetus to the theory that a general council was superior even to the Pope. As a consequence the Popes had to fight against this attempt to destroy the foundations of authority in the Kingdom of God on earth. Pope Eugene IV found it necessary to dissolve the Council of Basel, which pretended to have authority over the Pope himself.

SECULAR RULERS WITH THEIR NATIONALISTIC AMBITIONS SUCCEEDED IN CONTROLLING CHURCH AFFAIRS IN SOME AREAS VIA LUTHER AND ZWINGLI

In the sixteenth century the Popes faced the most dangerous threat to their authority up to that time. In 1517 Martin Luther, a German monk, revolted against the authority of Rome. This sparked a movement which has become known as the Protestant Reformation. Luther, and other reformers such as Zwingli, were aided by kings and princes who sought control of church affairs. Pope Leo X did not act with sufficient force. As a consequence roughly half the Christians of Europe – chiefly those in northern Europe – left the true Church and joined heretical sects. The Council of Trent, which was summoned toward the middle of the century by Pope Paul III, by its reforming measures in the area of Church discipline and by its authoritative statement of Catholic teaching helped to stem the tide. But too much damage had already been done. And so from then until now the world is faced with the spectacle of millions of men, claiming to be followers of Jesus Christ, who will not submit in matters of discipline, doctrine or worship to the vicar of Christ, the Pope of Rome.

THE POPE, HOWEVER, DID NOT SWAP CHRISTIAN DOCTRINE OR MORAL PRINCIPLE FOR POLITICAL INFLUENCE

One of the results of the so-called Reformation, with the establishment of powerful Protestant states, was that by the seventeenth century the Papacy had been reduced to a state of political unimportance. But it is to the credit of the Papacy that even though the Popes were anxious to restore Christian unity to the world they did not compromise Christian doctrine or moral principle in the effort to do so.

But the decline of papal political influence was less unfortunate than the decline of spiritual and moral influence of the Papacy which accompanied it. Basically the political power of the Papacy was only a reflection of its enormous spiritual influence. Ultimately kings and princes, such as Pepin and Charlemagne, gave grants of land and political power to the Popes because the Popes wielded great spiritual influence over the Christian people of Europe and were a stabilising factor in a war-torn world. But in time this political influence, though only in appearance, came to overshadow the spiritual force which it reflected and bolstered.

But the ‘Reformation’ struck directly at the spiritual authority of the Papacy. Up to the ‘Reformation’ the Church itself, the Church centralised in the authority of the Popes, was the first and the ultimate source of all doctrinal and disciplinary decision. But the ‘reformers’ asserted that the faith and the religious practice of every Christian was based on the right of every Christian to interpret the Bible for himself. For the divinely instituted authority of Peter the ‘reformers’ substituted the authority of the individual mind of the individual man. Naturally those who embraced this individualistic rule of faith no longer looked to Peter, in the person of the Pope, for the teaching of the message of Jesus and its application to the ever-changing conditions of history.

IT BECAME EVIDENT THAT SPIRITUAL PRINCIPLES AND STATE POWER DON’T MIX

The weakness, even the falsity, of this new principle became evident very quickly in the multiplication of Protestant sects, each differing from the others in one or more points of faith or religious discipline. Moreover many of these sects, in their efforts to survive, accepted the principle that the local prince or king was the head of the Church.

CONCESSIONS TO NATIONALISM BY PROTESTANTS

This was a concession to the growing principle of nationalism. But it was also a rejection of the real supranational character of the Christian kingdom, and it represented a betrayal of the principle enunciated by Jesus Himself: ‘Render therefore to Caesar the things that are Caesar’s and to God the things that are God’s.’ It was in this spirit that the Lutherans in Germany recognised the right of the German princes to determine the religious views of their subjects and that Henry the Eighth made himself the supreme head of the Anglican Church. And so, at least for some time, what began as an emancipation of men from the authority of the Pope in the name of individual liberty became in fact an enslavement of religion to civil authority.

‘AN ENSLAVEMENT OF FAITH TO CIVIL AUTHORITY’

The loss of millions of members of the kingdom to the new heretical sects was in itself a great blow to the Church. But it had an even more insidious result. The princes of Catholic Europe were not slow to see the political advantages gained by the control which the Protestant sovereigns exercised over the Protestant churches in their domains. Anxious to make their own kingdoms as strong as possible in the face of growing nationalistic rivalries, Catholic princes also sought to control the Catholic Church within their own territories. Thus it was that in 1682 thirty-six French prelates, under the urging of Cardinal Richelieu, adopted the famous ‘Gallican Articles’ and sent them to the bishops in France. The ‘Articles’ held that the Pope is subject to a general council, the king is not subject to the Pope and that the Pope is not infallible. It is true that Pope Innocent XII succeeded in persuading Louis XIV of France to annul the ‘Articles.’ But the fact that they were disseminated at all shows that the spirit of anti-papism was to be found in Catholic France. The same tendency to reduce papal influence and enlarge the civil control of religion was shown also in the Febronianism and Josephinism which arose in Catholic Germany. All in all, these movements in Catholic countries coupled with state control of religion in Protestant countries were a concrete manifestation of the growing political theory of the absolute state, the state supreme in all the affairs of human life, even in the affairs of religion.

THE LOGICAL ‘NEXT STEP’ FOLLOWING THE PROTESTANT ‘REFORMATION’

To these religious and political counter-currents seeking to undermine the Church there was added in the eighteenth century the far more formidable adversary of rationalism in religion. The Kingdom of God is always a kingdom founded on faith, in fact on faith in mysteries which cannot be fully understood by the limited powers of the human mind. This faith is sustained in the world by the teaching authority of the Church, an authority sustained by and centralised in the Papacy. When Protestantism divorced the minds of men from this authority it was not long before these same minds were divorced from the divine revelation itself. Under the influence of Locke, Hume and Kant the message of Jesus was reduced to a purely natural religion, founded no longer on a divine revelation to man but now on the limited resources of the human mind. Since the philosophy of the time reduced the powers of the mind to the simple consideration and ordering, not of reality of real things but only of the ‘appearances’ of things, it became fashionable to hold that men could not prove the existence of God or the immortality of the human soul. In such an intellectual atmosphere men tended to become either atheists and irreligious or to found religious values purely on man’s emotions and the pragmatic necessity of supplying ease and satisfaction to these irrational emotions.

IN THE PROVIDENCE OF GOD…

Thus, in modern times the Papacy, seeking to preserve in the world the true Kingdom of God, has had to attempt to undo the ravages of the ‘Reformation,’ to preserve the independence of the Church [from secular power, also under the guise of Protestantism] and to assert the divine authority of the Christian revelation in the face of the attacks of rationalism. Through the General Council of Trent the Popes replied to the ‘Reformation.’ Through missionary efforts, especially under the central control of the Congregation of the Propagation of the Faith (established in 1622 by Pope Gregory XV), the Papacy has carried on its divinely commissioned task to bring the Gospel to all the world. And so, in the providence of God, the losses occasioned by the ‘Reformation’ have been partly offset by the tightening of discipline within the Church and by the recruitment of members of the Kingdom in Africa, the Far East and the Americas.

THE CONTINUED INDEPENDENCE OF THE PAPACY OF ALL CIVIL STATES

In the face of attempts on the part of states to control the Church the Papacy has fought a long battle which is not yet, perhaps, over. The political power and prestige of the Papacy itself declined until in 1870 with the annexation of the Papal States by the newly founded kingdom of Italy it was eclipsed. Under Pius XI, in 1929, the ‘Roman Question’ was settled by the Lateran Treaty with the government of Mussolini. The tiny Vatican State was established and its rights recognised by Italy. In this way the independence of the Papacy of all civil states was formally recognised.

THE RIGHT OF THE CHURCH TO SPEAK IN THE WORLD FOR GOD IS STILL AN UNEASY ONE TO EXERCISE

But the right of the Church to speak in the world for God is still an uneasy one to exercise. This is shown by the fact that the Popes of the last few centuries have found it necessary to make concordats or agreements with modern states guaranteeing to the Church the right to function under certain limitations.

THE POPES CONDEMNED MANY INTELLECTUAL ERRORS OF MODERN TIMES

In the struggle with rationalism the Popes have found it necessary to condemn many of the intellectual errors of modern times. In this regard the Vatican Council convened by Pius IX stands out. The council affirmed clearly the ability of the human mind to discover the existence of God, and to recognise God’s message to men by the divine signs (especially miracles and prophecies) which accompany it in its journey through time. In addition it announced firmly to the world the supreme power of the Pope, the successor of St Peter, to teach, rule and sanctify men. In the face of scepticism it affirmed also the power of the Pope to teach infallible matters of faith and Christian morality.

THE HISTORY OF THE PAPACY SHOWS THAT THE WORDS OF JESUS ARE BEING FULFILLED

The history of the Papacy, then, shows that the words of Jesus are being fulfilled. The Papacy is the rock on which the kingdom is founded, founded so firmly that the gates of hell will not prevail against it. Down through the centuries the Papacy has been the indefatigable defender of the independence of the Kingdom of God. Down through the centuries the Papacy has been the faithful guardian of Christian truth, protecting the kingdom against the loss of even the least element of the divine message entrusted to it by Jesus.

THE GATES OF HELL WILL NOT PREVAIL AGAINST IT (Mt 16:18b)

At the present moment the position of the Papacy as the Vicar of Christ is clear. In the face of political totalitarianism it stands out as the champion of the independence of the spiritual Kingdom of God. In the face of religious indifferentism, of intellectual scepticism and nihilism, the Papacy is the divinely appointed voice of supernatural religion, the champion of both reason and faith. Confronted with irreligious and misguided rationalism, the Church speaks to the world under the guidance of the Popes, the words of God, the divine revelation whose divine dimensions cannot be reduced to the narrow confines of unaided human reason, but whose mysterious depths of truth lie open to the humble eyes of faith.

NO ‘PRISONER’ HAS EVER, IN THE WORLD OF SPIRIT, BEEN MORE INFLUENTIAL IN THE WORLD AT LARGE

It is a remarkable fact that in our contemporary era, at a time when the political power of the Papacy is practically extinguished, the character of the Papacy as the rock on which Christ founded His Church can be seen with outstanding clarity. From Pius IX to Pius XI the Pope was popularly known as the ‘prisoner of the Vatican.’ Yet no ‘prisoner’ has ever, in the world of the spirit, been more influential in the world at large.

THE POPES HAVE STOOD HEAD AND SHOULDERS ABOVE THE REST OF MEN IN THEIR STRUGGLE TO FOSTER WHAT IS BEST IN MAN

From Leo XIII to Pius XII the Popes have stood head and shoulders above the rest of men in their struggle to foster what is best in man, to safeguard and raise the spirit of man. In the midst of the political turmoil of the nineteenth century it was Leo XIII who freed the Church from allegiance to any particular form of government. It was Leo who, in the face of the Industrial Revolution and its creation of a landless, poverty-stricken proletariat, proclaimed the rights of the working man and the obligations of capital to provide decent working conditions and an adequate wage for workers. It was he also who revived the sane philosophy and theology of St Thomas Aquinas as an antidote to the intellectual errors of scepticism, naturalism and materialism.

THE PAPACY AFFIRMS THE LIBERTY OF THE INDIVIDUAL IN THE FACE OF THE ALL-POWERFUL STATE

Under his successor, Pius X, we see the Church strengthening itself within itself. He inaugurated a liturgical revival, urging the faithful to a greater personal understanding of and participation in the Church’s worship of God through the Mass and the Sacraments. The internal discipline of the Church was strengthened by the clarification and codification of Canon Law, the law which regulates Church discipline.

Pius XI, confronted with the attack on individual freedom by totalitarian philosophies of fascism, nazism and communism, affirmed the liberty of the individual in the face of the all-powerful state. Against the racial bias of these political philosophies, against the theories of racial superiority by blood, he affirmed the equality of all men in the sight of God. Conscious of the need of the Church to bring the message of the Gospel to all men, he encouraged the works of Catholic Action. He urged the Catholic laity to assist the bishops in the work of the apostolate, in the task of leavening an unbelieving world with the elevating yeast of Catholic doctrine and practice. Outside the Church the growth of the practices of divorce and birth control were destroying the moral fibre of society. Pius XI denounced the immorality of [artificial] birth control and asserted the sanctity and the indissolubility of marriage.

THE CHAMPIONS AGAINST THE PREVAILING MATERIALISM OF OUR AGE

During this period two great world wars showed how far the bonds of social and political action between the nations of the world had deteriorated. Benedict XV, Pius XI and Pius XII spoke clearly for peace and the cultivation of virtues which maintain peace. Though the nations did not listen, the Popes carried on a worldwide work of bringing succour to those made homeless by the destruction of war.

But the one thing that has become increasingly evident in modern times is that the Church, under the leadership of the Papacy, is the great champion of the spiritual element in human life against the prevailing materialism of the age. This is evident both in the Papal defence of what we might call specific human spiritual values and in the Papal insistence on the validity of the divine mysteries which have been revealed to the Church and which constitute the only true basis of human hope for salvation.

‘MEN AREN’T SIMPLY THE TOOLS OF A MATERIALISTIC STATE’

Thus, under Pius IX, the Vatican Council insisted on man’s ability, as a creature composed of body and spiritual soul, to discover the great fundamental truths of the existence of God and of his divinely founded Church. Leo XIII defended the dignity of all men in an age which was seeking to make men simply the tools of a materialistic state. Pius XI and Pius XII defended man’s freedom as a spiritual being in the face of the encroachment of totalitarian materialism on the sphere of man’s free spirit.

IN A WORLD HAS RETURNED TO THE OLD ERROR OF ADAM, THE ERROR OF SEEKING SALVATION BY ITS OWN UNAIDED EFFORTS…

But, best of all, in a world which has returned to the old error of Adam, the error of seeking salvation by its own unaided efforts, the Popes have, with ever increasing vigour and courage, insisted on the great revealed mysteries which the Church possesses. The worldly prophets of the time preach a universal brotherhood of men founded on the tyranny of an absolute state. Pius XII held out to the world the only possibility of achieving a true human brotherhood of men, the super-union of all men in the Church, the Mystical Body of Christ. In the Mystical Body of Christ men may achieve that fraternal union with one another which grace and charity make possible. In a secularist world where false prophets seek to institute a world government totally divorced from religious principles Pius XI insisted that all nations must recognise the kingship of Christ. World unity is possible only if men and nations are motivated by truly religious principles. In a world deep in despair because it has been taught that man is only matter doomed to eternal extinction by death, Pius XII fearlessly proclaimed the dignity, the spirituality and the immortality of all men in the doctrine of the Assumption of Mary, the Mother of God, body and soul into heaven. To the world’s despair he proclaimed the hope of salvation, the hope of resurrection and immortality.

THE ROCK OF PETER STANDS UNMOVED AS A BEACON OF LIGHT, SET IN ITS PLACE BY THE REAL WAY, THE TRUTH AND THE LIFE

In this present age the Papacy stands out once again as the Rock of Peter, the Rock on which God founded His kingdom among men. The furious tides of political opinion and international disputes have stripped the Rock of political power. But this stripping has only served to reveal its essential character. In the midst of the rushing waters of materialism and barbarism, staunch against the breaking waves of war and despair, the Rock of Peter stands unmoved as the first and last champion of man and of God.”
– Martin J. Healy S.T.D., 1959 (headings in capital letters added afterwards)

 

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“FLY FROM THE WORLD” – TEACHINGS OF BLESSED THEODORA TO THE NUNS

(This advice is of great importance, not just for nuns.)

“Dear mothers and sisters, fly from the world as one would fly from a serpent, because when the serpent bites, it is difficult to be cured: the same happens regarding the world.

Therefore, if you want to become true daughters of God, fly from the world and from the men of the world, guarding your souls in hesychia. Tell me, dear mothers and sisters, from where did the holy fathers gain the virtues, in the midst of the people and their world, or in the silence of the deserts?

If you will not abandon the foulness of the world, if you will not renounce the things of the flesh, if you will not practise hesychia, how will your soul be able to live in the divine future? Do you intend to enter into the Kingdom of God in which, until now, no other person has been able to enter?

My daughters, abandon your vain hopes and direct your gaze towards our Lord Jesus Christ, our Sun of truth, in Whom, in reality, is all our hope!

A soldier upon the earth, if he will not fight, if he will not pour out his blood nor bear wounds, will never receive glory, even that which is temporal! Do you want to save your souls and inherit eternal life without a struggle, eating well, drinking well, amusing yourselves with those of the world and going around amongst the people?

O foolish hope! My sisters, do not continue to make this mistake! Rid yourself of every care and worry, and do not even do needlework for the purpose of receiving alms. Leave that to the world! God does not want that we, who have chosen the monastic life, after having renounced the world, have also gold and superfluous things. The Lord has left us a clear commandment:

‘Look at the birds of the air; they do not sow nor reap nor store away in barns, and yet your heavenly Father feeds them.”

 

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27th FEBRUARY, BIBLE READING (JAMES 5:1-6)

THE CRIES OF THE REAPERS YOU CHEATED HAVE REACHED THE EARS OF THE LORD.

The answer for the rich: start crying, weep for the miseries that are coming to you. Your wealth is all rotting, your clothes are all eaten up by moths. All your gold and silver are corroding away, and the same corrosion will be your own sentence, and eat into your body.

It was a burning fire that you stored up as your treasure for the last days. Labourers moved your fields, and you cheated them – listen to the wages that you kept back, calling out; realise that the cries of the reapers have reached the ears of the Lord of hosts. On earth you have had a life of comfort and luxury; in the time of slaughter you went on eating to your heart’s content. It was you who condemned the innocent and killed them; they offered you no resistance.

V. The word of the Lord.
R. Thanks be to God.

 
 

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THE LIVING GOD SAVES, SETS FREE, AND WORKS SIGNS AND WONDERS (Dn 6:28)

The living God saves, sets free, and works signs and wonders in the heavens and on earth (cf Dn 6:28).

Through the intercession of all the saints who have sought refuge in God in time of trouble, let us pray:

R. Listen to our cry!

You delivered your people from slavery in Egypt:
– deliver all those in bondage to sin and oppression. (R.)

You delivered your people from exile in Babylon:
– deliver all those who endure or fear the loss of homes and livelihood. (R.)

You delivered the world from sin and death:
– deliver all those whose minds and hearts are wrapped in the darkness of fear and anxiety over the burdens they must bear. (R.)

(Personal intentions)

Our Father…

Lord our God, our rock, our fortress, our deliverer, you brought life from death through the mystery of the cross. Deliver your people in time of suffering and need, through Jesus Christ our Lord. Amen.

 
 

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THE CROSS TEACHES US ALL WE NEED TO KNOW IN LIFE

WHY DID JESUS CHRIST HAVE TO SUFFER FOR US?

“Glance often at the Crucifix. The lessons it teaches you must guide your step in life.” (St John Bosco)

“Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: in the first place as a remedy for sin, and secondly, as an example how to act.

THE PASSION OF CHRIST AS REMEDY FOR SIN

It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ.

THE CROSS OF CHRIST TEACHES US HOW TO LIVE

Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what He desired, for the cross exemplifies every virtue.

LOVE

If you seek the example of love: ‘Greater love than this no man has, than to lay down his life for his friends’ (Jn 15:13). Such a man was Christ on the cross. And if He gave His life for us, then it should not be difficult to bear whatever hardships arise for His sake.

PATIENCE

If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because ‘when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth (cf. Acts 8:32). Therefore Christ’s patience on the cross was great. ‘In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame’.

HUMILITY

If you seek an example of humility, look upon the crucified One, for God wished to be judged by Pontius Pilate and to die.

OBEDIENCE

If you seek an example of obedience, imitate in your own life Him Who became obedient to the Father even unto death. ‘For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous (Rm 5:19).

DESPISING EARTHLY THINGS

If you seek an example of despising earthly things, follow Him Who is the ‘King of kings and the Lord of lords, in Whom are hidden all the treasures of wisdom and knowledge (Col 2:3). Upon the cross He was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.

DESPISING WEALTH, SOCIAL STATUS AND ACCLAIM FOR ONESELF

Do not be attached, therefore, to clothing and riches, because ‘they divided my garments among themselves’ (Jn 19:24). Nor to honours, for he experienced harsh words and scourgings.

Nor to greatness of rank, ‘for weaving a crown of thorns they placed it on my head’ (cf. Mk 15:17).

Nor anything succulent and delightful, ‘for in my thirst they gave me vinegar to drink (Ps 68:22).”
– St Thomas Aquinas

 
 

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