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THE TRUE DISCIPLES OF JESUS HAVE NOTHING BUT JESUS

He had not whereon to lay his head.

“‘Master,’ said a doctor of the law, addressing Jesus – ‘I will follow you, wherever you go.’ ‘The foxes have their dens, and the birds of the air their nests, but the Son of Man has not whereon to lay His head.’

Alas! This man thought to find, in following Jesus, a more honourable and easy life. Hence this answer which reveals to us in what poverty Jesus continued to live during the three years of His public life, and at the same time, on what conditions we can become His disciples.

It is as He said: ‘In vain do you hope to find in following Me, honours, riches, delights. Even as I, the Master and the Model of perfection, have practised poverty, so far as to be born in a stable, and to lack even a stone on which to rest My head, so must My disciples accept poverty with all its austerities.’

‘The true disciples of Jesus,’ said Saint Jerome, ‘have nothing and hope for nothing, absolutely nothing, but Jesus.'”

– Mgr. Dupanloup

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Posted by on August 6, 2015 in Words of Wisdom

 

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FATHER, GRANT THAT WE MAY TAKE JESUS CHRIST’S SUFFERINGS AS OUR MODEL

Let us pray.

Almighty and everlasting God, to provide an example of humility for mankind, you ordained that our Saviour should become man and submit to the cross; in your goodness grant that we may take his sufferings as our model and so share in his resurrection. Through the same Jesus Christ, your Son, our Lord, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen.

 
 

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TODAY’S BIBLE READING (PROVERBS 30:5-9)

(Week 25 of the year: Wednesday)

GIVE ME NEITHER POVERTY NOR RICHES, GRANT ME ONLY MY SHARE OF BREAD TO EAT.

Every word of God is fire tried: he is a buckler to them that hope in him.

Add not any thing to his words, lest thou be reproved, and found a liar:

Two things I have asked of thee, deny them not to me before I die.

Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessities of life:

Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

V. The word of the Lord.
R. Thanks be to God.

 
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Posted by on September 26, 2014 in Prayers for Ordinary Time

 

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“JESUS CHRIST SHARED NOBLY THE HUMBLE LOT OF HIS FAMILY”

“JESUS THE WORKMAN

Jesus as a workman! There is a secret of the little house of Nazareth. A single word, almost lost in the Gospel, reveals to us, and thus brings us down to the most obscure details of the humble subjection to which the Saviour condemned Himself during the greater part of His life.

The Son of working people, He would not live as a pious dreamer under the paternal roof, but chose to share nobly the humble lot of His family.

We see Him, on His return from the Temple, undergo a laborious apprenticeship under the instruction of Saint Joseph. He consented to make by slow stages that which He could have created by a single word.

The Inspirer of all the arts, He seemed to devote Himself to a common trade. His dear Hands were bruised, like those of poor people’s children, from handling rough tools; and when He was fully grown, He bent for whole hours over a piece of wood, doing His day’s work, and gaining His bread by the sweat of His brow.”
– R. P. Monsabre

 

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“NO MAN’S CROSS IS LAID UPON HIM FOR HIMSELF ALONE, BUT FOR THE HEALING OF THE WHOLE WORLD”

“Look at this cross, so much bigger than the man whose body will be stretched to fit it. So much higher than the height of the man who will be lifted up above the earth on it and who, being lifted up, will draw all peoples to himself. Christ receives it with joy because he knows that this is the dead weight that must have crushed humankind had he not lifted it from their backs. This is the dead wood which at his touch is transformed to a living tree. At his touch, the hewn tree takes root again, and the roots thrust down into the earth, and the tree breaks into flower…

THE TREE BREAKS INTO FLOWER

Because Christ is to be stretched to the size of the cross, those who love him will grow to the size of it, not only to the size of man’s suffering, which is bigger than man, but to the size of Christ’s love that is bigger than all suffering. Because Christ is to be lifted up on the cross, all those who love him will be lifted up above the world by the world’s sorrow. He, being lifted up, will draw all men to himself.

CHRIST CHANGED SUFFERING TO REDEMPTION

Because Christ has changed death to life, and suffering to redemption, the suffering of those who love him will be a communion between them. All that hidden daily suffering that seems insignificant will be redeeming the world, it will be healing the wounds of the world. The acceptance of pain, of old age, of the fear of death, and of death will be our gift of Christ’s love to one another; our gift of Christ’s life to one another.

JOY AND SUPERNATURAL LIFE

No man’s cross is laid upon him for himself alone, but for the healing of the whole world, for the mutual comforting and sweetening of sorrow, for the giving of joy and supernatural life to one another. For Christ receives our cross that we may receive his. Receiving his cross, the cross of the whole world made his, we receive him. He gives us his hands to take hold of, his power to make it a redeeming thing, a blessed thing, his life to cause it to flower, his heart to enable us to rejoice in accepting our own and one another’s burdens.”
– Caryll Houselander

 

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“EVEN A FEEBLE LENT OF BROKEN RESOLUTIONS MAY BY GOD’S GRACE BRING ABOUT A CHANGE IN ME”

“THE KEY TO UNDERSTANDING THE TEMPTATIONS OF JESUS

Jesus’ own period of 40 days in the desert introduces us to the meaning of Lent, for the experience of Jesus can itself only be understood in relation to the Israelites’ 40 years in the desert. Exodus recounts the story of how, by a gratuitous act of love on God’s part, in fidelity to a promise he made long ago – a promise which would seen to be all empty by reason of the years and the suffering which have intervened – God allows Israel to escape from the slavery of Egypt to worship him in the wilderness. There the Lord offers them a covenant on Sinai. He feeds them miraculously and even overlooks their worshipping a golden calf to bring them at last to the Promised Land.

NOT SEEKING TO ISOLATE OURSELVES FROM GOD BY MATERIAL SECURITY

Now we have the key to understanding the temptations of Jesus: the temptation to worship the Devil, the temptation to turn stones into bread, the temptations to power. These would all be temptations like those of his ancestors, to somehow want to be self-reliant, whereas the wilderness experience is about discovering the only true freedom: a total reliance on God expressed in worship of him, fidelity to his law and an essential love of poverty, of a depending on him for my how am I to live, not seeking once to isolate myself from him by material security.

THE ONLY TRUE FREEDOM: TOTAL RELIANCE ON GOD

Prayer, fasting and almsgiving are all to teach me reliance on God and solidarity with those who suffer. They are to make space in me for knowledge of my poverty and tame my ego a bit. Even a feeble Lent, a Lent of broken resolutions, might by God’s grace bring about a change in me if I am forced to admit how weak is my will, how shallow my religiosity, and how deep and real my need for God’s mercy. Remember that wonderful Chesterton paradox used to describe a saint: ‘A saint can be recognised by the fact that he knows himself to be a sinner.’

‘LOOK NOT ON OUR SINS, BUT ON THE FAITH OF YOUR CHURCH’

Just as Jesus needed to immerse himself the story of Israel, the story of God’s miraculous saving in history, so Lent is a time of identifying myself more fully with the Church, to experience in this time the miraculous effects the saving God wishes to bring about in my own history, particularly through the miraculous signs and wonders of the sacraments. This is not merely a personal journey, but also a collective one for the whole Church, a time to remember the prayer which precedes Communion which asks God to look ‘not on our sins, but on the faith of your Church’. It is also a time to remember that however weak or sinful I may feel I am supported by the merits and intercession of the whole Church. Together as part of the Chosen People we will rejoice in the arrival at the Promised Land of Easter.

LOOK TO THE HORIZON AND JUST KEEP GOING

We will welcome the newly baptised at Easter and share in the joy of the salvation they have been promised. Exodus also reminds us that salvation has a history: it does not happen all at once. We are on a journey. The direction of travel is all-important, and the wonderful promise of the destination allows one to lift the eyes to the horizon and slog on, even when the going is touch and we lament what must be left behind.”
– This is an excerpt of “Diary of a City Priest”, by Pastor Iuventus, (available from Amazon) which was published in “The Catholic Herald” issue March 14 2014. For subscriptions please visit http://www.catholicherald.co.uk (external link).

 

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PRAISE THE LORD! – IF GOD DOES “SEND” SUFFERING, IT IS MORE LIKELY TO BE TO A SAINT THAN TO A SINNER, BECAUSE THE SAINT IS BETTER “QUALIFIED”

And he that taketh not his cross, and followeth after me, is not worthy of me (Mat 1:38).

“THE POWER OF PAIN

Pain is one of our great supernatural resources. That statement is out of line with our usual pattern of thought. We are accustomed to viewing pain as an unmitigated evil. For some persons, the existence of pain even is a source of temptation against their religious faith. ‘If God is good,’ they ask, ‘why does He permit suffering, particularly so much innocent suffering?’

‘IF GOD IS GOOD,’ THEY ASK, ‘WHY DOES HE PERMIT SUFFERING?’

Thoughtful people realise that we could not have the world we do have, without suffering. A great amount of suffering is caused by man’s own inhumanity to man. To prevent this, God would have to make man a puppet, with God pulling the strings on each man’s actions. Being no longer free, man would cease to be human.

FREE WILL AND CREATION AS WE KNOW IT

Similarly, to eliminate all pain caused by nature, God would have had a different kind of world. Fire burns. Coal tars initiate cancer. Gravity crushes. Electricity kills. The world could not be our world, as we know it, without pain.

Still, after all possible explanations of pain have been made, there does remain a large element of mystery in this question of suffering. For example, why deadly microbes, why poisonous reptiles?

THERE DOES REMAIN A MYSTERY

It helps a little to remember that God’s plan for the universe encompasses billions of years. Our own world with its pain is but one pinpoint in that vast plan and only one moment in those uncounted eons. How the phenomenon of pain may eventually contribute to God’s over-all design, we must await to discover.

‘GREATER LOVE THAN THIS NO MAN HAS, THAT ONE LAY DOWN HIS LIFE FOR HIS FRIENDS’

The really important truth about pain, for the Christian, is the fact that it does have a meaning in the here and now. In Eden God gave to suffering its value as an atonement for sin. On Calvary Jesus Christ gave to suffering its ultimate nobility as He expressed, in the language of pain, God’s infinite love for man. ‘Greater love than this no man has, that one lay down his life for his friends.’

SHARING THE SUBLIME FRUIT OF SUFFERING

Jesus did not hoard to Himself this sublime fruit of suffering, this ability to make one’s pain count for others. In His scheme of salvation, our Lord has chosen to share with us His redemptive work. Each of us who has been baptised in Christ has the privilege of helping Him to carry His cross. Each of us has the power to atone by our sufferings for the sins of others and to crack the locks on hearts that have been closed to God’s grace.

‘WHO NOW REJOICE IN MY SUFFERINGS FOR YOU, AND FILL UP THAT WHICH IS LACKING IN THE SUFFERINGS OF CHRIST IN MY FLESH FOR HIS BODY’S SAKE, WHICH IS THE CHURCH’ (Colossians 1:24)

Whatever pain may be our lot, in honesty we must admit, ‘I deserve this for my sins.’ Only an innocent child can truthfully say, ‘I do not deserve to suffer.’ If God’s justice were not tempered with mercy and if we had to pay the full price of our infidelities, we should be living our whole lives in pain.

However, when suffering does come to us, it would be a mistake to conclude, ‘I am being punished for my sins.’ God is not a vindictive God. He may permit us to suffer for our spiritual good and to better assure our eternal happiness, but He does not send suffering to ‘get even’ with us for our offences against Him.

MOST SUFFERING IS THE INEVITABLE RESULT OF LIVING IN THE KIND OF WORLD THAT IS OURS

In fact, it probably is quite rarely that God positively ‘sends’ suffering to anyone. Most suffering, such as disease or accident, is simply the result of natural causes; or, it is the result of the evil will of fellow humans. Most suffering, in other words, is the inevitable result of living in the kind of a world that is ours.

If God does ‘send’ suffering, it is more likely to be to a saint than to a sinner. The saint is better qualified to use suffering unselfishly for the salvation of others.

‘I OFFER THIS CROSS, BELOVED JESUS, IN UNION WITH YOURS’

Suffering comes in all styles and sizes. It may be a simple headache, a slight cold or a minor disappointment. It may be the excruciating agony of cancer or of acute arthritis, or the mental distress of deep despondency or loneliness.

Whatever our particular pain may be, it will be a tragic waste if we refuse or forget to say, ‘I offer this cross, beloved Jesus, in union with Yours. I offer it for my own sins and especially in atonement for the sins of others. Let my suffering bring another soul to You!'”
– Fr Leo J. Trese, 1966 (text within the inverted commas; capital headings added afterwards).

(see also Mt 5:2-12)

 

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