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ST JOHN CANTIUS, CONFESSOR

ST JOHN CANTIUS, CONFESSOR

ST JOHN CANTIUS, CONFESSOR – MEMORIAL: DECEMBER 23

John was born in the diocese of Cracow in the town of Kenty, from which he took his surname Cantius. His parents Stanislaus and Anna were holy and respectable people. From his infancy, his sweetness of disposition and innocence gave hope of the greatest virtue.

HE BECAME A PRIEST 

After becoming a priest, he increased his ardour for Christian perfection. For some years he administered the parish of Ilkusi with great efficiency. Whatever time was left from his studies he devoted partly to the salvation of his neighbour, especially preaching sermons on sacred subjects, and partly by prayer.

ON FOOT, HE MADE FOUR VISITS TO ROME

He made four visits to Rome, travelling on foot and carrying his own luggage, both to show honour to the Apostolic See and, as he used to say, to save himself from the punishments of Purgatory through the indulgences obtainable there daily.

HE ABSTAINED ENTIRELY FROM MEAT

He guarded his virginal purity most vigilantly, and for about thirty-five years before his death abstained entirely from flesh-meat. On Christmas Eve [1473], his soul took flight to heaven. Pope Clement III added him to the list of the saints, and he is honoured as one of the foremost patrons of Poland and Lithuania.

PRAYER:

Grant, we beseech you, almighty God, that by following the example of blessed John, your Confessor, we may advance in a knowledge of holiness and, by showing pity for others, obtain your forgiveness through his merits. Through our Lord…

– From: An Approved English Translation of the Breviarium Romanum, Burns & Oates, London, 1964 [bold titles added]

 

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IN ALL THINGS CONSIDER YOUR END

IN ALL THINGS CONSIDER YOUR END

In all things consider the end; how you shall stand before the strict Judge from Whom nothing is hidden and Who will pronounce judgment in all justice, accepting neither bribes nor excuses. And you, miserable and wretched sinner, who fear even the countenance of an angry man, what answer will you make to the God Who knows all your sins? Why do you not provide for yourself against the day of judgment when no man can be excused or defended by another because each will have enough to do to answer for himself? In this life your work is profitable, your tears acceptable, your sighs audible, your sorrow satisfying and purifying.

PRIORITIES

The patient man goes through a great and salutary purgatory when he grieves more over the malice of one who harms him than for his own injury; when he prays readily for his enemies and forgives offences from his heart; when he does not hesitate to ask pardon of others; when he is more easily moved to pity than to anger; when he does frequent violence to himself and tries to bring the body into complete subjection to the spirit.

It is better to atone for sin now and to cut away vices than to keep them for purgation in the hereafter. In truth, we deceive ourselves by our ill-advised love of the flesh. What will that fire feed upon but our sins? The more we spare ourselves now and the more we satisfy the flesh, the harder will the reckoning be and the more we keep for the burning.

– From: Thomas a Kempis; The Imitation of Christ

 
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Posted by on October 12, 2019 in Words of Wisdom

 

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AT THE HOUR OF DEATH THE MASSES YOU HAVE HEARD WILL BE YOUR GREATEST CONSOLATION

AT THE HOUR OF DEATH THE MASSES YOU HAVE HEARD WILL BE YOUR GREATEST CONSOLATION

THE HOLY MASS

At the hour of death the Masses you have heard will be your greatest consolation. Every Mass will go with you to judgment and plead for pardon.

At every Mass you can diminish the temporal punishment due to your sins, more or less according to your fervour.

Assisting devoutly at Mass you render to the Sacred Humanity of Our Lord the greatest homage. You afford to the souls in Purgatory the greatest possible relief.

You are preserved from many dangers and misfortunes which would otherwise have befallen you.

You shorten your Purgatory by every Mass.

Every Mass wins you a higher degree of sanctifying grace here, and glory in heaven hereafter.

You are blessed in your temporal goods and affairs.

When you hear Mass and offer the Holy Sacrifice in honour of any particular Saint or Angel, thank God for the favour bestowed on him, etc., etc.

One Mass heard during your life will be of more benefit to you than many heard for you after your death. Therefore, try to hear Mass every day.

– From: St Anthony’s Treasury, 1916

 

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THE SCAPULAR OF MOUNT CARMEL

THE SCAPULAR OF MOUNT CARMEL

1. Secures one the special protection of the Blessed Virgin in all the necessities of life, at the hour of death, and in Purgatory.

2. It should be worn day and night over the shoulders. It must be received from a person duly authorised to confer it, and the recipient’s name must be entered on the register of the Confraternity.

3. No special prayers are ordained, but in order to secure the favour of being released from Purgatory on the first Saturday after death, chastity according to one’s state must be observed, and the Little Office of Our Lady daily recited. The blessing of the first scapular extends to those which are afterwards substituted. 

– From: St Anthony’s Treasury, 1916

 

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BEADS OF THE DEAD

BEADS OF THE DEAD

Consisting of four decades, in memory of the Forty Hours which Our Lord passed in Limbo.

Begin with the “De Profundis”or with an “Our Father”  and “Hail Mary”.   “

Say on the large beads the Acts of Faith, Hope, and Charity. – “O my God, I believe in thee, because thou art Truth itself. Amen. I hope in thee, because thou art merciful. Amen. I love thee, because thou art good: and my neighbour as myself for love of thee. I am very sorry that I have sinned against thee, because thou art so good, and with thy grace, I will not sin again. Amen.”

On each small bead repeat: “Sweet Heart of Mary, be my salvation.” [300 days’ indulgence.]

End each decade with: “Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen. [300 days, each time, applicable to the souls in Purgatory.]

[Numerous indulgences are granted for saying these prayers with or without Rosary beads.]

– St Anthony’s Treasury, 1916

 

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ARCHANGEL MICHAEL, CONSOLER OF THE POOR SOULS

In her beautiful prayers in the Mass for the Dead, the Church with maternal solicitude places the souls of her departed children in the hands of St Michael, that he may lead them into the kingdom of everlasting light. If St Michael is so solicitous for the welfare of souls during their lifetime on earth and at the hour of death, we may be certain that he will also befriend them during their stay in Purgatory and will hasten to bring them consolation.

St Michael helps the Holy Souls in Purgatory

A Cistercian monk appeared to a priest friend soon after his death and told him he would be delivered from Purgatory if during Holy Mass the priest would recommend his soul to St Michael. The priest complied with this desire, and he, together with others who were present, had the consolation of seeing the soul of his friend taken to Heaven by the Archangel.

It is related that a certain priest, one day while offering the Holy Sacrifice for the dead, recommended some souls in a particular manner when pronouncing the words: “May the Prince of Angels, St Michael, lead them into the glory of Heaven.” At the same time he saw the glorious Archangel descend from Heaven into Purgatory to deliver those souls and to conduct them into Paradise.

St Michael conducted the Holy Souls into Paradise

“The prince of the heavenly militia,” says St Anselm, “is all-powerful in Purgatory, and he can assist the Poor Souls whom the justice and sanctity of the Almighty retain in this place of punishment.” “It is incontestably recognised since the foundation of Christianity,” declares St Robert Bellarmine, “that the souls of the Faithful Departed are delivered from Purgatory  through the intercession of St Michael the Archangel.” Let us add to these authorities the words of St Alphonsus Liguori: “St Michael has received the care of consoling and helping the souls in Purgatory.”

– From: ‘Neath St Michael’s Shield, Fifth Edition, 1962

 

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READ ME OR RUE IT

Help, help, they suffer so much!

I. We can never understand too clearly that every alms, small or great, which we give to the poor we give to God.

He accepts it and rewards it as given to Himself. Therefore all we do for the Holy Souls God accepts as done to Himself. It is as if we relieved or released Him from Purgatory.

What a thought! How He will repay us!

II. As there is no hunger, no thirst, no poverty, no need, no pain, no suffering compared in the Church with what the Souls in Purgatory endure there is no alms more deserving, none more pleasing to God, none more meritorious for us than the alms, the prayers, the Masses we give to the Holy Souls.

III. It is very possible that some of our own nearest and dearest ones are still suffering the excruciating pains of Purgatory and calling us piteously for help and relief.

Is it not dreadful that we are so hardened as not to think more about them, that we are so cruel as to deliberately forget them!

For the dear Christ’s sake let us do all, but all, we can for them.

Approval of His Eminence the Cardinal Patriarch of Lisbon

We approve and recommend with all our heart the beautiful little book “Read Me or Rue It” by E.R.M. Although small it is destined to do great good among Catholics, many of whom are incredibly ignorant of the great doctrine of Purgatory. As a consequence they do little or nothing to avoid it themselves and little to help the poor souls who are suffering there so intensely, waiting for the Masses and prayers which should be offered for them. It is our earnest desire that every Catholic should read this little book and spread it about as widely as possible. 4/6/1936 (signed by His Eminence the Cardinal Patriarch of Lisbon)

“READ ME OR RUE IT”

Foreword

This title is somewhat startling, yet, dear Reader, if you peruse the little book you will see for yourself how well deserved it is.

The book tells us how to save ourselves and how to save others from untold suffering.

Some books are good and may be read with great profit. Others are better and should be read without fail.

There are, however, books of such sterling worth by reason of the counsels they suggest, the conviction they carry with them, the urge to action they give us that it would be sheer folly not to read them.

“Read Me or Rue It” belongs to this class.

It is for your best interest, dear friend, to read it and re-read it, to ponder well and deeply on its contents. You will never regret it, rather great and poignant will be your regret if you fail to study its few but pregnant pages.

 

Index

[The little book can be read by navigating via the “next chapter” link at the bottom of each chapter to “turn the page”. Please click here to begin reading Chapter I. In addition, you can find the chapters listed below as arranged in the booklet]

I. “Have Pity On Me, At Least You, My Friends!”

II. Purgatory: The Soul Craves With All Intensity For God

III. Deliberately Not To Think Of Purgatory Is Asking For A Long Purgatory

IV. Case Studies: The Atheist Author-To-Be

V. “I Neglected To Offer Suffrages For The Souls In Purgatory”

VI. How Long Do Souls Remain In Purgatory?

VII. …Until We Shall Have Paid The Last Farthing

VIII. Worldly Attachment: “Many Around Us Live In Hunger And Misery While We Spent Lavishly And Needlessly On Ourselves”

IX. Who Can Have More Claim On Us?

X. Why Pray For The Souls In Purgatory?

XI. The Holy Souls Will Repay Us A Thousand Times Over

XII. How We Can Help The Holy Souls In Purgatory

XIII. What The Holy Souls Do For Those Who Help Them

XIV. Further Examples Of The Most Amazing Help Afforded By The Holy Souls

XV. The Holy Souls Are Second To None In Generosity

 

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