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THE SALVATION HISTORY OF ALL MANKIND AS REVEALED IN THE BIBLE: JESUS FORETELLS THE DESTRUCTION OF JERUSALEM

THE DESTRUCTION OF JERUSALEM AND THE END OF THE WORLD

“In great sorrow Jesus brought His public preaching to a close with a solemn warning of destruction to Jerusalem. Then He sat down opposite the Temple treasury and watched the people offering their gifts to the Temple. He observed the splendid gifts of the rich. But he also observed a poor widow putting in two mites, a small sum, but all she had to live on. He called this to the attention of His disciples.

‘Amen I say to you, this poor widow has put in more than all those who have been putting money into the treasury. For they have all been putting money in out of their abundance; but she out of her want has put in all that she had – all that she had to live on’ (Mark 12:43-44).

JESUS CHRIST’S OWN PEOPLE WILL REJECT HIM

This little incident is both a solace to Jesus and a lesson to His disciples. Jesus has come from heaven to offer men the precious gift of salvation, to establish the Kingdom of God on earth. But the Scribes and the Pharisees have rejected Him. Under their leadership His own people will reject Him and demand His death. Their unwillingness to receive Him shows, on their part, a lack of total dedication to the love of God. When Jesus sees the poor widow giving all that she has to the Temple, His heart rejoices at this example of total love of God. In pointing it out to His disciples He means to tell them once again that it is the spirit which inspires a gift that makes it valuable in the eyes of God. The rich gifts offered by the wealthy were praiseworthy. But since they were only a small part of the abundance of the wealthy, they did not symbolise so well the total gift of one’s self which God demands of every man. But by giving all that she possessed the widow showed in fact that she was totally dedicated to God.

‘THERE WILL NOT BE LEFT ONE STONE UPON ANOTHER’

After this incident Jesus and His disciples remembered His warning of the approaching doom of Jerusalem. They could not help but contrast the beauty and the solidity of the stone walls of the Temple with the sad forecast of the ruin of the Holy City. One of them said to Jesus,

‘Master, look, what wonderful stones and buildings!’ Jesus replied, ‘Dost thou see all these great buildings? There will not be left one stone upon another that will not be thrown down’ (Mark 13:1-2).

Jesus and the band of disciples went then to the Mount of Olives. There the curiosity of the disciples could no longer be restrained. Peter, James, John and Andrew asked Him, ‘Tell us, when are these things to happen, and what will be the sign when all these things will begin to come to pass?’ (Mark 13:4).

DID JESUS MEAN TO CONVEY THAT THE END OF THE WORLD WAS COMING SOON?

In the minds of the disciples there must have been great confusion. They had accepted Jesus as the Messias. Since they were Jews it was natural for them to expect the Messias to bring great glory to the Chosen People and to Jerusalem, the Holy City of God. But Jesus had just told them that Jerusalem would be left desolate and the great Temple, the centre of worship of Jahweh, would be destroyed. Perhaps they thought also that the destruction of the Temple would occur only when the Son of Man (spoken of by the prophet Daniel) came in glory to establish the final Kingdom of God at the end of the world. Of what then could Jesus be speaking? Did He mean that the end of the world was coming soon and that then His own glory would be manifested to all men?

WOULD THE GLORY OF THE SON OF MAN BE MANIFESTED TO ALL MEN SHORTLY?

Jesus, in replying to their question, spoke of both the destruction of Jerusalem and of the end of the world. But He distinguished the two events. They were not to be simultaneous, but rather separated by some interval of time. The destruction of Jerusalem would come during the lifetime of the generation of men who had listened to Jesus Himself. But the end of the world would come later, at a time determined by God the Father. When this time might be was not permitted to men to know. But it would be preceded by signs which would warn the followers of Jesus of its approach.

THE FOLLOWING THINGS TOOK PLACE BEFORE THE DESTRUCTION OF JERUSALEM IN THE YEAR 70 A.D.:

As for the destruction of Jerusalem, Jesus first warned His disciples to beware of false Christs, men who would claim to be the Messias. These false Christs would only lead the people astray. There would be wars, and rumours of wars, He told them, pestilences, famine and earthquakes. The He added, ‘And when you see the abomination of desolation, standing where it ought not – let him who reads understand – then let those who are in Judea flee to the mountains; and let him who is on the housetop not go down and enter to take anything from his house; and let him who is in the field not turn back to take his cloak. But woe to those who are with child, or have infants at the breast in those days! But pray that these things may not happen in winter’ (Mark 13:14-18).

All these things took place before the destruction of Jerusalem in the year 70 A.D. False Messiases arose and led the people into revolt against the authority of Rome. Jerusalem was besieged. Its people suffered from famine and pestilence.

As for the disciples themselves, Jesus told them, ‘But be on your guard. For they will deliver you up to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, a witness to them’ (Mark 13:9).

THE APOSTLES WERE NOT TO BE AFRAID

When this persecution came upon the disciples they were not to be afraid. ‘And when they lead you away to deliver you up, do not be anxious beforehand what you are to speak; but speak whatever is given you in that hour. For it is not you who are speaking, but the Holy Spirit… And you will be hated by all for my name’s sake; but he who perseveres to the end will be saved’ (Mark 13:11-13).

The disciples of Jesus are urged by Him to face persecution without fear. They will be working for God, for ‘the gospel must first be preached to all nations’ (Mark 13:10).

JERUSALEM WAS ENCIRCLED BY VESPASIAN’S AND TITUS’ TROOPS

God Himself, therefore, will speak through them, and if they persevere they will be saved.

That the first Christian community took His warning seriously is proved by the fact that the Christians there fled to Pella just before the encirclement of the city by the troops of Vespasian and Titus.

THE ANGELS WILL GATHER HIS ELECT FROM THE FOUR WINDS

The mind of Jesus then turned to the thought of the end of the world. With prophetic insight He foresaw the signs which would precede His coming as the Son of Man in power and majesty to judge the world. ‘Then,’ He said, ‘there will be great tribulation, such as has not been found from the beginning of the world until now, nor will be. And unless those days had been shortened, no living creature would have been saved. But for the sake of the elect those days will be shortened. Then, if anyone say to you, ‘Behold, here is the Christ,’ or, ‘There He is,’ do not believe it. For false Christs and false prophets will arise, and will show great signs and wonders, so as to lead astray, if possible, even the elect. Behold, I have told it to you beforehand. If therefore they say to you, ‘Behold, he is in the desert,’ do not go forth; ‘Behold, he is in the inner chambers,’ do not believe it. For as the lightning comes forth from the east and shines even to the west, so also will the coming of the Son of Man be. Wherever the body is, there will the eagles be gathered together. But immediately after the tribulation of those days, the sun will be darkened, and the moon will not give her light, and the stars will fall from heaven, and the powers of heaven will be shaken. And then will appear the sign of the Son of Man in heaven; and then will all the tribes of the earth mourn, and they will see the Son of Man coming upon the clouds of heaven with great power and majesty. And he will send forth his angels with a trumpet and a great sound, and they will gather his elect from the four winds, from one end of the heavens to the other’ (Matthew 24:21-31).

‘BUT OF THAT DAY OR HOUR NO ONE KNOWS… BUT THE FATHER ONLY’

Before the world comes to an end, then, a number of false Christs will appear, seeking to lead men astray. So powerful will be the forces of evil that even the elect would be led astray except that God will shorten the time so that they may be saved. Just when the end will come Jesus does not say.

‘But of that day or hour no one knows, neither the angels in heaven, nor the Son, but the Father only’ (Mark 13:32).

Jesus does not mean that as the Son of God He is Himself ignorant of the day when the world will end. He means that this is knowledge which God the Father does not allow to angels or men, but reserves for God alone. Jesus, as the Son of God, knows the day and the hour, but as the Messias He will not reveal it to men.

OUR LORD JESUS’ COMING WILL BE AS QUICK AND AS SUDDEN AS LIGHTNING

The destruction of Jerusalem, as Jesus foretold it, would not be sudden, its approach would not be unrecognisable. Men would have an opportunity to flee from the city and escape its fate. But the end of the world would come suddenly and men will find no chance to escape.

Neither will they be able to recognise its approach clearly.

‘And as it was in the days of Noe [Noah], even so will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day when Noe entered the ark, and they did not understand until the flood came and swept them all away; even so will the coming of the Son of Man be’ (Matthew 24:37-39). Or, as Jesus had already said, His coming will be as quick as sudden as a bolt of lightning searing the sky from east to west.

‘TAKE HEED, WATCH AND PRAY’

Because of the uncertainty of the time of the end of the world Jesus warns His disciples to be ready at every moment for that final catastrophe. ‘Take heed, watch and pray, for you do not know when the time is’ (Mark 13:33).

In several parables Jesus emphasised the necessity of being prepared for the coming of the Son of Man to judge the world. ‘As a man,’ He said, ‘when he leaves home to journey abroad, puts his servants in charge, to each his work, and gives orders to the porter to keep watch. Watch, therefore, for you do not know when the master of the house is coming, in the evening, or at midnight, or at cockcrow, or early in the morning; lest coming suddenly he find you sleeping’ (Mark 13:34-36).

Or again, ‘Watch, therefore, for you do not know at what hour your Lord is to come. But of this be assured, that if the householder had known at what hour the thief was coming, he would certainly have watched, and not have let his house be broken into. Therefore, you also must be ready, because at an hour that you do not expect, the Son of Man will come’ (Matthew 24:42-44).

Or, ‘Who, dost thou think, is the faithful and prudent servant whom his master has set over his household to give them their food in due time? Blessed is that servant whom his master, when he comes, shall find doing so. Amen I say to you, he will set him over all his goods. But if that wicked servant says to himself, ‘My master delays his coming,’ and begins to beat his fellow-servants, and to eat and drink with drunkards, the master of that servant will come on a day he does not expect, and in an hour he does not know, and will cut him asunder and make him share the lot of the hypocrites. There will be the weeping and the gnashing of teeth’ (Matthew 24:45-51).

THE WISE AND THE FOOLISH VIRGINS

Lastly Jesus made the same point in the parable of the wise and the foolish virgins. Ten virgins went out joyfully to attend a wedding. They carried lamps to light their way. Five were wise and carried also some vessels of oil to replenish their lamps if it became necessary. But five were foolish and carried no extra supply. The coming of the bridegroom was delayed. The virgins fell asleep. When the bridegroom came they arose and prepared to attend the marriage feast. But the lamps of the foolish virgins had gone out and so they were late in arriving at the feast. The door was shut. The bridegroom, not knowing them, refused to let them in.

…TO MEET JUDGMENT UNAFRAID

In all these parables Jesus was emphasising the point that His disciples should be prepared always to meet judgment at the hands of the Son of Man. ‘Watch, then, praying at all times, that you may be accounted worthy to escape all these things that are to be, and to stand before the Son of Man’ (Luke 21:36).

No man may know when the end of the world will be. But all men must be prepared to meet it at any moment. They must watch and pray so that they meet judgment unafraid.

‘HE WILL COME AGAIN IN GLORY TO JUDGE THE LIVING AND THE DEAD’

This thought of the end of the world and of the second coming of the Son of Man is followed quite naturally in the discourse of Jesus by a description of the judgment of men at the end of time. ‘But when the Son of Man shall come in his majesty, and all the angels with him, then he will sit on the throne of his glory and before him will be gathered all the nations, and he will separate them one from another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, but the goats on his left. Then the king will say to those on his right hand, ‘Come, blessed of my Father, take possession of the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me to eat; I was thirsty and you gave me to drink; I was a stranger and you took me in; naked and you covered me; sick and you visited me; I was in prison and you came to me.’ Then the just will answer him, saying, ‘Lord, when did we see thee hungry, and feed thee; or thirsty, and give thee drink? And when did we see thee sick, or in prison, and come to thee?’ And answering the king will say to them, ‘Amen I say to you, as long as you did it for one of these, the least of my brethren, you did it for me.’

Then he will say to those on his left hand, ‘Depart from me, accursed ones, into the everlasting fire which was prepared for the devil and his angels. For I was hungry, and you did not give me to eat; I was thirsty and you gave me no drink; I was a stranger and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.’ Then they also will answer and say, ‘Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?’ Then he will answer them, saying, ‘Amen I say to you, as long as you did not do it for one of these least ones, you did not do it for me.’ And these will go into everlasting punishment, but the just into everlasting life’ (Matthew 25:31-46).

THE JUDGMENT WILL BE BASED ON THE LAW OF UNCONDITIONAL LOVE

As the Son of Man, the apocalyptic figure spoken of by the prophet Daniel, Jesus will come at the end of the world to judge all men. His judgment will be based on the law of love which He so often preached to men. Those who have loved their fellowmen enough to aid them in their need will be given eternal life with God. Those who have not followed this law of love will be punished eternally in the fire of hell prepared for the devil and his angels. At the moment of judgment the secret of all history will be revealed.

THE SECRET OF ALL HISTORY WILL BE REVEALED

Jesus does not tell us the full nature of this secret. But He tells us enough for us to know that it flows in some mysterious way from the free wills of God, the angels and men. In the transcendent freedom of His will God has loved the universe enough to give it being, existence. And He has given it existence for the sake of His elect, angels and men whom He will gather from every corner of the universe to share His Kingdom with Him. The elect are those who live by the law of love, love of God and love of one another. Their love is the free choice of their own wills, echoing generously the creative act of God’s free decision to make the world. But some angels, and some men, will freely choose not to imitate the divine love; they will refuse to love [unconditionally], and in their refusal they will reject both God and all others. They will be punished by their own refusal; having rejected [unconditional] love, the secret of the universe, they must live forever in the self-corrosion of hate.

TO LOVE ANYONE IS TO LOVE HIM WHO IS THE BROTHER OF ALL

The disciples of Jesus might have wondered that Jesus mentioned only love of men as the basis for the final judgment of all men. Surely, they might have thought, men should be judged on the basis of their love for God. But Jesus had already taught them that it was God’s will that they should love all men as they loved themselves. In so doing they would be loving God Himself.

And in Jesus Himself there is an ever deeper reason why this is true. Jesus is God Himself come to earth, God-made-man. By taking to Himself a human nature, the Son of God has become the neighbour, in fact, the brother of all mankind. By His own free decision He has identified Himself with all men. To love anyone, therefore, is to love Him, Who is the brother of all. And to love Him is to love not just a man but God Himself.”
– Martin J. Healy S.T.D., 1959

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TODAY’S GOSPEL READING (MARK 9:30-37)

THE SON OF MAN WILL BE DELIVERED INTO THE HANDS OF MEN. IF ANYONE WANTS TO BE FIRST, HE MUST MAKE HIMSELF THE LAST OF ALL.

Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, “The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.” But they did not understand what he said and were afraid to ask him.

They came to Capernaum, and when he was in the house he asked them, “What were you arguing about on the road?” They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, “If anyone wants to be first, he must make himself last of all and servant of all.” He then took a little child, set it in front of them, put his arms round him, and said to them, “Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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TODAY’S GOSPEL READING (JOHN 15:18-21)

YOU DO NOT BELONG TO THE WORLD BECAUSE MY CHOICE WITHDREW YOU FROM THE WORLD.

Jesus said to his disciples:
“If the world hates you,
remember that it hated me before you.
If you belonged to the world,
the world would love you as its own;
but because you do not belong to the world,
therefore the world hates you.
Remember the words I said to you:
A servant is not greater than his master.
If they persecuted me,
they will persecute you too;
if they kept my word,
they will keep yours as well.
But it will be on my account that they will do all this,
because they do not know the one who sent me.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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TODAY’S GOSPEL READING (JOHN 13:16-20)

WHOEVER WELCOMES THE ONE I SEND WELCOMES ME.

Jesus said to his disciples:
“I tell you most solemnly,
no servant is greater than his master,
no messenger is greater than the man who sent him.

“Now that you know this, happiness will be yours if you behave accordingly. I am not speaking about all of you: I know the ones I have chosen; but what scripture says must be fulfilled: Someone who shares my table rebels against me.

“I tell you this now, before it happens,
so that when it does happen
you may believe that I am He.
I tell you most solemnly,
whoever welcomes the one I send welcomes me,
and whoever welcomes me welcomes the one who sent me.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

 

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PRAYER OF CONSECRATION TO THE HOLY SPIRIT

Before the multitude of heavenly witnesses,
I offer myself, soul and body,
to You, eternal Spirit of God.
I adore the brightness of Your purity,
the unerring keenness of Your justice,
and the power of Your love.
You are the strength and light of my soul.
In You I live and move and have my being.

I desire never to grieve You by infidelity to Your grace,
and I pray wholeheartedly to be preserved
from the slightest sin against You.
Make me faithful in my every thought,
and grant that I may always listen to Your voice,
watch for Your light,
and follow Your gracious inspirations.
I cling to You,
and beg You, in Your compassion,
to watch over me in my weakness.

Holding the pierced feet of Jesus,
gazing at His five wounds,
trusting in His Precious Blood,
and adoring His open side and stricken Heart,
I implore You, adorable Spirit,
so to keep me in Your grace
that I may never sin against You.
Grant me the grace,
O Holy Spirit of the Father and the Son,
to say to You always and everywhere:
“Speak, Lord, for Your servant is listening.”
Amen.

 

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TODAY’S BIBLE READING (ISAIAH 49:1-6)

I WILL MAKE YOU THE LIGHT OF THE NATIONS SO THAT MY SALVATION MAY REACH TO THE ENDS OF THE EARTH.

Islands, listen to me,
pay attention, remotest peoples.
The Lord called me before I was born,
from my mother’s womb he pronounced my name.

He made my mouth a sharp sword,
and hid me in the shadow of his hand.
He made me into a sharpened arrow,
and concealed me in his quiver.

He said to me, “You are my servant (Israel)
in whom I shall be glorified”;
while I was thinking, “I have toiled in vain,
I have exhausted myself for nothing”;

and all the while my cause was with the Lord,
my reward with my God.
I was honoured in the eyes of the Lord,
my God was my strength.

And now the Lord has spoken,
he who formed me in the womb to be his servant,
to bring Jacob back to him,
to gather Israel to him:

“It is not enough for you to be my servant,
to restore the tribes of Jacob and bring back the survivors of Israel;
I will make you the light of the nations
so that my salvation may reach to the ends of the earth.”

V. The word of the Lord.
R. Thanks be to God.

 

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A NOVENA TO ST JOSEPH

ST JOSEPH’S FEAST DAY: MARCH 19

Please join in the nine day Novena to St Joseph, the powerful Patron of Mill Hill Missionaries [see previous post for details], asking his protection and guidance for all our needs.

• DAILY NOVENA PRAYER:

Almighty God, you have chosen Saint Joseph to be the mainstay of Jesus and Mary, the wise and faithful servant in whom they could trust. We pray, that he may truly be the guardian of your Church; that he may inspire with confidence those who are devoted to him; that he may give security to those who work in the vineyard of your Son; and finally, that he may be a source of strength to us, who wish, like him, to dedicate ourselves to Christ’s service, now and in times to come. Amen.

Please read and reflect on the themes of the day and read/recite/pray the above Novena prayer.

• FIRST DAY:

Joseph – The Man of Morals

‘Joseph was a man who always did what was right.’ Matthew 1.19

What a predicament Joseph was in when he discovered Mary was pregnant. What was he to do? Being a man of God and an honourable man, he trusted in God’s guidance to show him the way.

We often feel uncertain what to do. We fret and worry, and blame God for allowing things to happen to us. When we are troubled and worried, may we learn to trust in God. Pray, that like St Joseph, we will put our problems before the Lord and trust Him to show us the right path to take.

• SECOND DAY:

Joseph – The Man who Listened

‘If you listen to me, you will know what is right and fair.’ Proverbs 2.9
Joseph was a man who listened. Constant noise prevents us from listening and hearing our friends, family and God. Joseph knew how to be silent to allow God’s Word to come through to him. No spoken word is recorded of him.

In our world today, we are surrounded by noise and distraction. Our spiritual ‘senses’ become numbed by the intrusive noises of television, vehicles, mobile phones and modern technology. Is it any wonder we do not hear God speaking to us? We ask St Joseph to help us to know how to be silent and to carve out some ‘quiet time’ in our day to listen to God.

• THIRD DAY:

Joseph – The Man of Trust

‘An angel of the Lord appeared in a dream to Joseph.’ Matthew 1.20

God spoke to Joseph in his dreams and he trusted in the plans God laid before him to take Mary as his wife.

Like St Joseph, who questioned but trusted God’s judgement of what was right for him and his family, we too should trust that God, our Father, loves us so much, he knows what is right for us as individuals. St Joseph questioned God’s plan. We also may question God’s intention for us. However may we, like him, have the strength to place our trust in the Lord.

• FOURTH DAY:

Joseph – The Man of Protection

‘Joseph got up and took the child and his mother and left that night for Egypt.’ Matthew 2.14

Joseph fled with Mary, his wife, and the new born baby conceived by the Holy Spirit to the land of Egypt, to protect his family from King Herod, who was about to search for the child and kill him.

St Joseph, a husband and father, shared the demands of providing food, clothing, a stable home and support for Mary and his foster-son, Jesus. As Guardian of the Holy Family, he recognised the danger they were in and took action to keep Mary and Jesus safe from harm. We ask St Joseph to protect our families and to strengthen us in love.

• FIFTH DAY:

Joseph – The Patron of the Church

‘Joseph went…to David’s town of Bethlehem – because he was a descendant of David.’ Luke 2.4

Joseph, being a descendant of the royal House of David, understood the need to register his family by census in the town of Bethlehem. God appointed Joseph as head of the Holy Family. Through Mary, the Church received Christ our Saviour, thereby the Church owes her gratitude and veneration to Joseph who was chosen to enable Christ to enter into the world.

Joseph was the head of the Holy Family, who was father, protector, guide and support and the starting point of the Church. Today it is believed the Church is the family of God on earth. Bless the Pope, Bishops, Priests, the religious and the laity of the Catholic Church that they ever grow in God’s love and faithfulness in his service. We ask St Joseph to protect the Church from the evils of our day and from the persecution of her enemies.

• SIXTH DAY:

Joseph – The Man of Faith

‘Every year the parents of Jesus went to Jerusalem for the Passover Festival.’ Luke 2.41

Joseph observed the religious feasts and practices of the Jewish faith especially attending the Synagogue on the Sabbath. He taught Jesus to say his prayers at meals and at certain hours of the day, he also introduced the Scriptures and Psalms to his foster son.

As with Joseph, our faith is a gift which should be treasured and accepted with grace. Joseph lived and shared his faith and was devoted to deepening his relationship with God. We ask Joseph to help us to strengthen our faith by spending time in prayer each day and to take part in the Church’s liturgy. Let us be confident to share our faith with all we meet and give them a warm welcome in our hearts and communities.

• SEVENTH DAY:

Joseph – The Family Man

‘And Joseph named him Jesus” Matthew 1.25

Joseph, an ordinary man, faced many family problems such as Mary’s pregnancy, the threat to the life of Jesus, exile to a foreign land and how to make ends meet. As husband of Mary and foster father of Jesus, Joseph showed the deepest love and respect for his family and cherished all the experiences that come with family life. He died peacefully in the arms of Jesus and Mary.

As head of the family, Joseph watched out for Jesus and Mary at all times. May he help all couples to live out the love which they promised to each other. As Patron of families help us with our financial problems so that we do not allow money or material things to spoil the bond that unites a family. May all families be a source of peace, unity and happiness for children as well as for parents.

• EIGHTH DAY:

Joseph – The Worker

‘Isn’t he the carpenter’s son?’ Matthew 13.55

Joseph loved his work, was dedicated to his chosen trade, took pride in his workmanship and taught Jesus the skills of his craft. He probably knew the hardship of unemployment when there was little or no work for himself and Jesus.

St Joseph, help us to see our work as a service for others, a means of bringing order and beauty out of chaos and making our world a better place. Help us to see work as more than a means of making money. Help us appreciate the dignity of work and grant us meaningful employment. We pray for the unemployed, underemployed and those who are working under stress.

• NINTH DAY:

Joseph – The Faithful Servant

‘Who, then, is a faithful and wise servant? He is the one that his master has placed in charge of the other servants to give them food at the proper time.’ Matthew 24.45

Joseph’s life was one of loving service, he served his family, he served his community and he served his God. He was faithful to his duties, sacrificed unselfishly; his life was one of generous giving and devoted to the Will of God. Joseph faithfully carried out his duties using the graces and gifts bestowed on him by God to serve the Lord unconditionally.

Joseph, you had the privilege of being God’s faithful servant, as a token of your own gratitude, obtain for us the grace to be a faithful servant of God. By your own example, inspire us to be, as you were, faithful, unselfish and devoted in your duties, without praise or reward. Help us to trust in the Providence of God and to follow in the obedience of Jesus who came not to do His will but the will of His Father.

 
 

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