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TODAY’S GOSPEL READING (LUKE 5:23-39)

3-39)

WHEN THE BRIDEGROOM IS TAKEN AWAY FROM THEM, THEN THEY WILL FAST.

The Pharisees and the scribes said to Jesus, “John’s disciples are always fasting and saying prayers, and the disciples of the Pharisees to, but yours go on eating and drinking.” Jesus replied, “Surely you cannot make the bridegroom’s attendants fast while the bridegroom is still with them? But the time will come, the time for the bridegroom to be taken away from them; that will be the time when they will fast.”

He also told them this parable. “No one tears a piece from a new cloak to put it on an old cloak; if he does, not only will he have torn the new one, but the piece taken from the new will not match the old. “And nobody puts new wine into old skins; if he does, the new wine will burst the skins and then run out, and the skins will be lost. No; new wine must be put into fresh skins. And nobody who has been drinking old wine wants new. ‘The old is good’ he says.”

V. The Gospel of the Lord.
R. Praise to you, Lord Jesus Christ.

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THE SACRED VESSELS USED DURING HOLY MASS EXPLAINED

“SACRED VESSELS AND ACCESSORIES

• For the celebration of Holy Mass the priest needs two Sacred Vessels – the PATEN and the CHALICE. The Paten is a small plate of gold or gilded silver, on which is placed the HOST. The Chalice, also made of precious metal, contains the WINE. The Host is made of pure wheat flour and is baked between two irons. The Wine is unadulterated juice of the grape naturally fermented. In preparation for Mass the priest places on the cup of the Chalice a small linen cloth. It is used to wipe the Chalice before the Wine is put into it, and wipe it again after Communion. This cloth is called the PURIFICATOR.

• Over the Purificator the priest places the Paten, on the top of which he puts the PALL – a small square of stiff linen which prevents dust or other impurities from falling into the Chalice during Mass.

• Completely covering the Chalice is the CHALICE VEIL. It is a square of silk, fashioned of the same material and having the same colour as the vestments the priest wears. On the Veil is placed the BURSE in which is carried the CORPORAL. The Corporal is a Linen Cloth, approximately a foot square, that serves as a small tablecloth on which the Sacred Vessels rest during the Mass.

• The CIBORIUM is a vessel made of precious metal. It is usually larger than the Chalice and is covered with a lid. In it are kept the Sacred Hosts reserved for Holy Communion.

• For Exposition of the Blessed Sacrament and Benediction of the Blessed Sacrament the MONSTRANCE is used. It is made of precious metal and is designed to hold the Blessed Sacrament in public view for adoration and to be raised in blessing the Faithful. It contains the LUNETTE, a crescent-shaped device of gold or silver used for holding the Host in an upright position.”
– Brepols, 1952

 

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“ANYONE WHO EATS THIS BREAD WILL LIVE FOREVER” (Jn 6:59)

• “The Sacrament of the Holy Eucharist is the true Body and Blood of Jesus Christ, together with His Soul and Divinity, under the appearances of bread and wine.

• The bread and wine are changed into the Body and Blood of Christ by the power of God, to whom nothing is impossible or difficult.

• The bread and wine are changed into the Body and Blood of Christ when the words of consecration, ordained by Jesus Christ, are pronounced by the priest in Holy Mass.

• Christ has given himself to be the life and the food of our souls. ‘Whoever eats me will draw life from me’; ‘Anyone who eats this bread will live forever’ (John 6:58, 59).

• Christ is received whole and entire under either kind alone.

• In order to receive the Blessed Sacrament worthily it is required that we be in a state of grace and keep the prescribed fast: water does not break the fast.

• The Blessed Eucharist is not a Sacrament only, it is also a sacrifice.

• The Holy Mass is one and the same sacrifice with that of the Cross, inasmuch as Christ, who offered himself, a bleeding victim, on the Cross to his heavenly Father, continues to offer himself in an unbloody manner on the altar, through the ministry of his priests.”
– Penny Catechism

 

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THE SALVATION HISTORY OF ALL MANKIND AS REVEALED IN THE BIBLE: THE LAST SUPPER

WHY WAS JESUS CHRIST TO BE ARRESTED AT NIGHT, RATHER THAN IN BROAD DAYLIGHT?

“It was Wednesday, the second day before the Feast of the Passover. The enemies of Jesus were anxious to defeat Him. Having failed to discredit Him, they were now determined to put Him to death. Even though Jesus Himself had refused to accept the role of a political Messias who would lead the people in revolt against the Roman authority, the Pharisees and Scribes were apprehensive that He might stir up such a revolt during the eight days of the Paschal Feast. If He did, then the wrath of Pilate, the Roman Procurator, would direct the power of the Roman soldiery against Jerusalem. To forestall this possibility, they felt, it was necessary to put Jesus to death. But they were also afraid of the people. Many of them had manifested a belief in Jesus. If Jesus was arrested publicly, the people might stir up such a tumult as would induce Pilate to act. How could they take Jesus by stealth?

STABBED IN THE BACK BY ONE OF HIS CLOSEST FRIENDS

Their problem was solved for them by the treachery of Judas Iscariot, one of the twelve Apostles. Each day, after teaching in the Temple, Jesus withdrew at night either to Bethany or to the Mount of Olives. Judas undertook to inform the enemies of His whereabouts, so that they might take Him secretly, without causing any public tumultuous demonstration.

WHAT WAS JUDAS’ REAL MOTIVE OF HIS BETRAYAL?

The action of Judas is the most infamous betrayal in all human history. The opinions of men on the character and action of Judas have varied with their attitude toward Jesus Himself. To some, who reject Jesus as the Messias of God, Judas appears as a follower of the Pharisees. The strength of the Pharisees’ opposition to Jesus finally convinced Judas that Jesus was a seducer of the people, a man who would lead the people away from true Judaism. In betraying Jesus Judas would be doing a service to the people and to God. The nobility and purity of this motive, however, are somewhat discoloured by the willingness of Judas to accept thirty pieces of silver to betray Jesus.

A REVOLUTIONARY?

Others would like to think that the betrayal was simply a stratagem adopted by Judas to force Jesus to manifest His power and inaugurate the political revolution which Judas desired. Since the Apostles, like the people generally, still looked for political liberation, the actions of Judas, in such a case, would be stripped of their sickening appearance. This is not, perhaps, impossible. But once again the avaricious spirit of Judas and his acceptance of money to betray His Master detract also from the sincerity of his motive.

NO DOUBTS ABOUT HIS PART IN THE EVENTS

On the other hand the one thing clear in the Gospel story is that Judas, who was avaricious, did accept money to betray Jesus. St Matthew states that it was Judas who first mentioned money, saying to the chief priests, ‘What are you willing to give me, and I will deliver him to you?’ (Matthew 26:15).

THE IMPORTANCE OF FREE WILL IN HISTORY

Probably, then, Judas was moved to his action both by disappointment at the refusal of Jesus to become a political Messias and by a love of money.
The fall of Judas is, however, a striking instance of God’s way of dealing with men and the importance of free will in history. God knows that Judas will betray his Master. Yet Jesus chooses Judas as one of the favoured twelve Apostles. This means that, at least at the beginning, Judas was a man of some good will. He could have served his Master faithfully. He could have overcome his own greed for money and power. Jesus, the Son of God, gave him the chance to achieve great spiritual glory. But neither Jesus nor His Father in heaven would force Judas to remain faithful. It was for Judas himself to impress upon history his own likeness as a man of great loyalty or a man of ignominious betrayal.

THE EMPTINESS OF HUMAN REBELLION AGAINST THE WILL OF GOD

The betrayal by Judas is also an instance of the emptiness of human rebellion against the will of God. It was not God’s will that Judas should be unfaithful. ‘Woe to that man by whom he will be betrayed’ (Luke 22:22). But yet, the betrayal will be used by God to accomplish His plan for the salvation of mankind. ‘For the Son of Man indeed goes his way, as it has been determined’ (Luke 22:22a).

WHY THURSDAY, NOT FRIDAY?

On the next day, Thursday, Jesus sent Peter and John to prepare for the celebration of the Paschal Feast at Jerusalem. From St John’s Gospel it would appear that the Sadducees were going to celebrate the Paschal Feast on Friday night that year. The intention of Jesus to celebrate it on Thursday night might be explained by the fact that Galileans, present at the feast, would celebrate it on Thursday in order not to defile the Sabbath, which would begin on Friday evening.

THE HISTORY

On Thursday evening Jesus and His disciples entered Jerusalem and went to the upper room of a house (probably the house of a friend of Jesus) to celebrate Passover. Now the Passover meal was a remembrance of the Exodus, God’s deliverance of the Chosen People from Egypt. It was therefore a joyous feast. The joy of the feast was symbolised by the drinking of four cups of wine and the eating of the Paschal lamb. The feast began with the blessing of the first cup of wine. After this bitter herbs were eaten after being dipped in a sauce composed of nuts, fruit and vinegar. The bitter herbs were a remembrance of the bitter oppression which the Chosen People suffered under the Egyptians. The unleavened bread eaten with the meal was a reminder of the haste with which the Jews had had to depart from Egypt; they had not time to bake leavened bread. The sacrifice of a lamb and the eating of it recalled that the blood of lambs, smeared on the door-posts, had caused the angel of death to ‘pass over’ the houses of the Israelites without bringing death to their firstborn, whereas it had passed through the houses of the Egyptians, bringing death to their firstborn. The entire feast celebrated then the deliverance of the Israelites from Egyptian oppression and from death.

PASSOVER CEREMONIES

After the eating of the herbs the Paschal lamb was brought to the table and the head of the family recalled to all the participants in the feast the deliverance of the Chosen People from Egypt. The second cup of wine was then drunk and the lamb was eaten. Then the third cup was drunk and an act of thanksgiving offered to God. This was followed by the drinking of the fourth cup and the singing of the Hallel, which was composed of Psalms CXIII, 8-18, CXIV-CXVII.

THIS WAS NOT SIMPLY AN ORDINARY PASSOVER MEAL

It was at such a Passover meal that Jesus ate with His Apostles for the last time before His death. Yet it was not simply an ordinary Paschal meal, for Jesus was soon to die for men and this last Passover of Jesus on earth was also the beginning of a new sacrifice which would replace the old Passover.

THE DEATH OF JESUS WILL INSTITUTE THE KINGDOM OF GOD

Jesus began the Passover by saying to the Apostles, ‘I have greatly desired to eat this passover with you before I suffer; for I say to you that I will eat of it no more, until it has been fulfilled in the kingdom of God’ (Luke 22:15-16). Jesus alludes to His own coming suffering and death. The old Paschal sacrifice of a lamb heralded the deliverance of the Chosen People from slavery and death. The passion and death of Jesus will deliver the human race from the slavery of sin and eternal death. The death of Jesus will institute the Kingdom of God.

THE APOSTLES STILL LACKED UNDERSTANDING OF THE SPIRITUAL NATURE OF THE KINGDOM OF GOD

Then Jesus blessed the first cup of wine and said to them, ‘Take this and share it among you; for I say to you that I will not drink of the fruit of the vine, until the kingdom of God comes’ (Luke 22:17-18). Once again Jesus refers to His own approaching death which will establish the Kingdom of God among men.

This reference to the Kingdom of God excited the Apostles and they began to dispute with one another as to which one would be greatest in the kingdom. To us who know the great solemnity of the moment it is somewhat surprising to find the Apostles disputing about so vainglorious a matter at this time. But the Apostles were still worldly-minded and lacking in understanding of the basically spiritual nature of the Kingdom of God.

Jesus at once moved to enlighten them. ‘The kings of the Gentiles,’ He said to them, ‘lord it over them, and they who exercise authority over them are called Benefactors. But not so with you. On the contrary, let him who is great among you become as the youngest, and him who is the chief as the servant. For which is the greater, he who reclines at table, or he who serves? Is it not he who reclines? But I am in your midst as he who serves. But you are they who have continued me in my trials’ (Luke 22:25-28).

THE MEANING OF THE WASHING OF THE FEET

Then Jesus rose from the supper table and girded Himself with a towel. He poured water into a basin and began to wash the feet of His Apostles. Simon Peter at first refused to let Jesus do this for him. Jesus said to him. ‘What I do thou knowest not now; but thou shalt know hereafter’ (John 13:7). Peter replied, ‘Thou shalt never wash my feet!’ Jesus answered, ‘If I do not wash thee, thou shalt have no part with me’ (John 13:8). Peter then allowed Jesus to wash his feet.

After Jesus had washed the feet of all the Apostles He said to them, ‘Do you know what I have done to you? You call me Master and Lord, and you say well, for so I am. If, therefore, I the Lord and Master have washed your feet, you also ought to wash the feet of one another. For I have given you an example, that as I have done to you, so you also should do. Amen, amen, I say to you, no servant is greater than his master, nor is one who is sent greater than he who sent him. If you know these things, blessed shall you be if you do them. I do not speak of you all. I know whom I have chosen; but that the Scripture may be fulfilled,

‘He who eats bread with me has lifted
up his heel against me.’

I tell you now before it comes to pass, that when it has come to pass you may believe that I am he. Amen, amen, I say to you, he who receives anyone I send, receives me; and he who receives me, receives him who sent me’ (John 13:12-20).

By washing the feet of the Apostles, Jesus, Who was the Lord and Master of the Apostles, sought to teach them the lesson of humility. What makes the lesson even more impressive is the fact that Jesus washed the feet of Judas Iscariot, even though He knew that Judas was about to betray Him.

WHO IS IT?

Then, while they were eating, Jesus said to them, ‘Amen, I say to you, one of you will betray me – one who is eating with me’ (Mark 14:18).

The Apostles began to wonder which one it might be. Peter asked John who it might be. John asked Jesus. Jesus replied to him, ‘It is he to whom I shall dip the bread, and give it to him’ (John 13:26).

Jesus then dipped bread and gave it to Judas. Then He said to Judas, ‘What thou dost, do quickly’ (John 13:27). Judas departed to betray Jesus. None of the others, except perhaps John and Peter, understood what was taking place. Some thought that Judas was going to execute some errand for Jesus.

‘THIS IS MY BODY’

After the departure of Judas the paschal lamb was brought to the table and the second cup of wine was served. Then Jesus took bread in His hands, blessed it, broke it and gave it to the Apostles, saying, ‘This is my body, which is being given for you; do this in remembrance of me.’ Then He took a cup of wine, blessed it and gave it to them, saying, ‘All of you drink this; for this is my blood of the new covenant, which is being shed for many unto the forgiveness of sins’ (Luke 22:19; Matthew 26:27-28).

AT THIS POINT JESUS HAD DEPARTED FROM THE USUAL PASSOVER CEREMONIAL

This was the most solemn act of the Last Supper. It was not simply a usual part of a Passover meal. At this point Jesus departed from the usual Passover ceremonial. Jesus had already promised to give His followers His own Body to eat and His own Blood to drink. Now He fulfils this promise. At His words bread really becomes His Body and wine really becomes His Blood. Moreover the Body and Blood which Jesus thus offers the Apostles are the Body and Blood which will be separated in death on the Cross at Calvary. This is the Body which shall be given for men and the Blood which shall be shed for the forgiveness of sins. Jesus is offering His Body and Blood, His life as a sacrifice for the salvation of all mankind. In so doing He is making a new covenant, a new contract between men and God: ‘this is my blood of the new covenant.’ It was customary among the peoples of the Middle East to seal a covenant in blood. Jesus is now sealing a new covenant between God and man by His own Blood shed for the forgiveness of the sins of all men.

‘DO THIS IN MEMORY OF ME’

In addition, this is not a rite to be performed just this once. Jesus intends that this sacrificial offering of His Blood shall continue until the final establishment of His kingdom at the end of time. ‘Do this in remembrance of me,’ He says. And St Paul tells us, ‘For as often as you shall eat this bread and drink this chalice, you shall show the death of the Lord, until he comes.’ St Paul referring, of course, to the second coming of Jesus at the end of time to judge all men and institute the eternal Kingdom of God.

THE NEW COVENANT

By telling the Apostles to repeat His own actions in turning bread into His Body and wine into His Blood and to offer this Body and Blood to God as a sacrifice, Jesus made the Apostles priests, empowered by Him to offer the sacrifice of His Body and Blood, and empowered to pass on this tremendous gift to those who would succeed them in the Kingdom of God on earth.

Jesus blesses, or consecrates, the bread and the wine separately. Thus He symbolises by this ritual and mystical separation of His Body and Blood the actual separation which will take place on the next day on the Cross. At this moment Jesus is, if we may so speak, beginning the inauguration of the new pact between God and men which will be sealed on Friday by the actual shedding of His Blood, the offering of His human life for the sins of men.

UNTIL THE SECOND COMING OF JESUS

But this Body and Blood, made mysteriously present under the appearances, the sign of bread and wine, made thus present by the words and the power of Jesus, are not only a sacrifice offered to God. They are also a sacrament, a sacred sign instituted by God to give grace to men. For the Body and Blood thus present under the sign of bread and wine are the Body and Blood of Jesus, the Son of God, the Author of Grace. This is what Jesus meant when He said, ‘He that eateth my flesh and drinketh my blood hath everlasting life: and I will raise him up on the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood abideth in me: and I in him’ (John 6:55-57).

‘HE THAT EATETH MY FLESH AND DRINKETH MY BLOOD ABIDETH IN ME AND I IN HIM’

Nor did Jesus, in instituting what we now call the Eucharist, the sacrament and sacrifice of His Body and Blood, cater to any gross cannibalistic understanding of His promise and His action. The eating of His flesh and the drinking of His Blood minister not to the grossly material nourishment of men’s flesh, but rather to the spiritual nourishment of their souls. By receiving the Body and Blood of Jesus His followers attain spiritual union with Him and, through Him, with His Father in heaven.

THE NEW COVENANT BETWEEN GOD AND MEN

In instituting the Eucharist Jesus had begun a new covenant between God and men. That covenant He was to seal on the next day with His Blood. Judas had already gone to make the arrangeements for His betrayal into the hands of His enemies. Jesus knew that the end of His earthly life was near. But He also knew that His apparent humiliation in death was to end in the triumph of His resurrection and ascension into Heaven. So He said to the Apostles, ‘Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself and will glorify him at once. Little children, yet a little while I am with you. You will seek me, and, as I said to the Jews, ‘Where I go you cannot come,’ so to you also I say it now’ (John 13:31-33).

THE FRUIT YOU WILL BE RECOGNISED BY

But before He ascends to heaven Jesus gives His Apostles a new commandment, a new rule of life, a rule which will enable men to recognise them as the disciples of Jesus: ‘A new commandment I give you, that you love one another: that as I have loved you, you also love one another. By this will all men know that you are my disciples, if you have love for one another’ (John 13:34-35).

Because of His love for all men Jesus is about to shed His blood as a propitiation to God for the sins of men. As He Himself had said, no man can have greater love for a friend than to lay down his life for the friend. This is the love which Jesus now commands His followers to exercise toward all men. This all-embracing Christian love will be the distinguishing mark of the follower, the disciple of Jesus.

After giving this wonderful but difficult commandment of love the mind of Jesus turns in sorrow to the thought that His Apostles will fail Him in His hour of trial. ‘You will all be scandalised this night because of me,’ He said; ‘for it is written, ‘I will smite the shepherd, and the flock will be scattered’ (Matthew 26:31). Jesus applies to Himself the prophecy of the prophet Zacharias, ‘O sword… Strike the shepherd and the sheep shall be scattered’ (Zacharias [Zechariah] 13:7).

But immediately He gives them a note of hope: ‘But after I have risen, I will go before you into Galilee’ (Matthew 26:32).

‘ALL SHALL BE SCANDALISED’

The Apostles, still not understanding that Jesus must die for the sins of men, and still trusting in His power, protest that they will not desert their Master. Peter is especially vehement in his protestation: ‘Even though all shall be scandalised because of thee, I will never be scandalised’ (Matthew 26:33). Jesus sadly rebuked him for his presumption, saying, ‘Amen I say to thee, this very night, before a cock crows, thou wilt deny me thrice’ (Matthew 26:34).

But Jesus also knows that Peter and the Apostles will repent their failure and will return to Him in faith. And so He says to Peter, ‘Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith may not fail; and do thou, when once thou hast turned again, strengthen thy brethren’ (Luke 22:31-32).

JESUS PRAYED FOR PETER

Why Jesus chose as His Apostles men who would fail Him in His hour of trial is a question which only God can answer with certainty. What is clear to us in the Gospel story is that Jesus knew that the eleven Apostles would repent of their failure and be all the stronger for it. To make certain this turn of events He prays for Peter. He has already promised to make Peter the foundation stone of His Church. Now He prays that Peter, in spite of his failure in the crucial hour of Jesus, will retain his faith and so be able to strengthen the faith of the others. Because Jesus is the Son of God, the prayer will be heard. The faith of the Apostles will be steadfast because the faith of Peter will be firm.

Peter, even in the face of the warning of Jesus, was obdurate in protesting his courageous loyalty. ‘Even if I should have to die with thee, I will not deny thee’ (Matthew 26:35). The other Apostles joined with him in the same resolution.

DIFFICULTIES AHEAD

Jesus had tried to warn them of their own weakness. They would not listen. He tried once again. He reminded them that when He first sent them out to preach the coming of the Kingdom of God they had lacked nothing, they had been well received in the countryside. But now everything would be changed. He Himself would be regarded as a criminal. He referred to Himself the prophecy of Isaias [Isaiah], ‘And he was reckoned among the wicked.’ His followers would also be so regarded. Catering for the moment to their fiery Galilean spirit He said to them, ‘Let him who has no sword sell his tunic and buy one’ (Luke 22:36).

Jesus was not counselling His Apostles to spread the Kingdom of God by the sword. But He was trying to impress upon them the difficulty they would face in retaining their loyalty to and their faith in Himself.

The Apostles, however, took up the reference to a sword literally and bravely replied, ‘Lord, behold, here are two swords’ (Luke 22:38). What were two swords against the Temple guards or against the Roman might? But Jesus, knowing that His kingdom would grow by grace and faith and not by the sword, replied indulgently, ‘It is enough’ (Luke 22:38).”
– Martin J. Healy S.T.D., 1959

 

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ROSARY MEDITATIONS: THE WEDDING FEAST AT CANA

THE WEDDING FEAST AT CANA (2nd LUMINOUS MYSTERY; JOHN 2:1-10)

“Jesus performs His first miracle at the Wedding Feast in Cana”

TURNING WATER INTO WINE

And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there. And Jesus also was invited, and his disciples, to the marriage. And the wine failing, the mother of Jesus saith to him: “They have no wine.” And Jesus saith to her: “Woman, what is that to me and to thee? My hour is not yet come.”

His mother saith to the waiters: “Whatsoever he shall say to you, do ye.” Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.

Jesus saith to them: “Fill the waterpots with water.” And they filled them up to the brim. And Jesus saith to them: “Draw out now and carry to the chief steward of the feast.” And they carried it. And when the chief steward had tasted the water made wine and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, and saith to him: “Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. (John 2:1-10)

The sign of water turned into wine at Cana already announces the Hour of Jesus’ glorification. It makes manifest the fulfilment of the wedding feast in the Father’s kingdom, where the faithful will drink the new wine that has become the Blood of Christ.

May I draw ever nearer to the Blessed Virgin Mary who will always encourage me to do whatever Jesus says.

– This article was published in “The Crusader” (Magazine of the Crusade of Mary Immaculate) issue March 2014. For subscriptions or to join the Crusade please visit http://www.thefriary.businesscatalyst.com (external link).

 
 

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CORPUS CHRISTI, READING I (GENESIS 14:18-20)

Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram saying, “Blessed be Abram by God most High, maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!”

(“‘Melchizedek brought bread and wine’. What a strange person Melchizedek is! In Israel, kings were not priests nor did they offer bread and wine in their sacrifices. But Psalm 110 and then the letter to the Hebrews (5:6 and chapter 7) see Melchizedek as a figure of Christ, the only Priest. Abraham, despite his greatness, only prepared for the coming of the one who would obtain the blessing promised by God for all nations. Here Christ is foretold in a veiled form as the priest and king who consecrates the bread and wine.” – Fr. Francis)

 

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LAUD, O ZION (LAUDA SION)

SUNG ON THE SOLEMNITY OF THE MOST HOLY BODY AND BLOOD OF CHRIST
(CORPUS CHRISTI)

Sing forth, O Zion, sweetly sing,
The praises of thy Shepherd-King,
In hymns and canticles divine;
Dare all thou canst, thou hast no song,
Worthy his praises to prolong,
So far surpassing powers like thine.

Today no theme of common praise
Forms the sweet burden of thy lays –
The living, life-dispensing food –
That food which at the sacred board
Unto the brethren twelve our Lord
His parting legacy bestowed.

Then be the anthem clear and strong,
Thy fullest note, thy sweetest song,
The very music of the breast:
For now shines forth the day sublime
That brings remembrance of the time
When Jesus first his table blessed.

Within our new King’s banquet-hall
They meet to keep the festival
That closed the ancient paschal rite:
The old is by the new replaced;
The substance hath the shadow chased;
And rising day dispels the night.

Christ willed what he himself had done
Should be renewed while time should run,
In memory of his parting hour:
Thus, tutored in his school divine,
We consecrate the bread and wine:
And lo – a Host of saving power.

This faith to Christian men is given –
Bread is made flesh by words from heaven:
Into his blood the wine is turned:
What though it baffles nature’s powers
Of sense and sight? This faith of ours
Proves more than nature e’er discerned.

Concealed beneath the two-fold sign,
Meet symbols of the gifts divine,
There lie the mysteries adored:
The living body is our food;
Our drink the ever-precious blood:
In each, one undivided Lord.

Not he that eateth it divides
The sacred food, which whole abides
Unbroken still, nor knows decay;
Be one, or be a thousand fed,
They eat alike that living bread
Which, still received, ne’er wastes away.

The good, the guilty share therein,
With sure increase of grace or sin,
The ghostly life, or ghostly death:
Death to the guilty; to the good
Immortal life. See how one food
Man’s joy or woe accomplisheth.

We break the Sacrament; but bold
And firm thy faith shall keep its hold;
Deem not the whole doth more enfold
Than in the fractured part resides:
Deem not that Christ doth broken lie;
‘Tis but the sign that meets the eye;
The hidden deep reality
In all its fullness still abides.

 

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